Perhaps some thing, repugnant to her kind, Which holds all contraries in concord still? She lodgeth heat, and cold, and moist, and dry, And life and death, and peace and war together; Ten thousand fighting things in her do lie, Yet neither troubleth or disturbeth either. Perhaps for want of food, the soul may pine;* But that were strange, since all things bad and Since all God's creatures, mortal and divine; [good; Since God himself is her eternal food. Bodies are fed with things of mortal kind, But truth, which is eternal, feeds the mind; Yet violence, perhaps, the soul destroys,† The pow'r of hearing doth astonish quite; But high perfection to the soul it brings, T'encounter things most excellent and high; For, when she views the best and greatest things, They do not hurt, but rather clear the eye. Besides, as Homer's gods 'gainst armies stand, ⚫ She cannot die for want of food. † Violence cannot destroy her. But, lastly, time, perhaps, at last hath pow'r* To spend her lively pow'rs, and quench her light; But old god Saturn, which doth all devour, Doth cherish her, and still augment her might. Heav'n waxeth old, and all the spheres above Shall one day faint, and their swift motion stay; And time itself, in time shall cease to move; Only the soul survives, and lives for ay. "Our bodies, ev'ry footstep that they make, March towards death, until at last they die: Whether we work or play, or sleep, or wake, Our life doth pass, and with Time's wings doth fly:" But to the soul, time doth perfection give, The more she lives, the more she feeds on truth; The more she feeds, her strength doth more in crease: And what is strength, but an effect of youth, Time cannot destroy her. VOL. IV. H SECTION XXXII. OBJECTIONS AGAINST THE IMMORTALITY OF THE SOUL, WITH THEIR RESPECTIVE ANSWERS. BUT now these Epicures begin to smile, While these receiv'd opinions I ensue. OBJECTION I. For, what, say they? doth not the soul wax old? How comes it then that aged men do dote; And that their brains grow sottish, dull and cold, Which were in youth the only spirits of note? What? are not souls within themselves corrupted ANSWER. These questions make a subtil argument To whom nor agent, from the instrument, Nor pow'r of working, from the work is known. But they that know that wit can show no skill, But when the things in sense's glass doth view, Do know, if accident this glass do spill, It nothing sees, or sees the false for true. For, if that region of the tender brain, Where th' inward sense of fantasy should sit, And th' outward senses, gath'rings should retain; By nature, or by chance, become unfit: Either at first uncapable it is, And so few things, or none at all, receives; Or marr'd by accident, which haps amiss: And so amiss it ev'ry thing perceives. Then, as a cunning prince that useth spies, Ev'n so the soul to such a body knit, This makes the idiot, which hath yet a mind, But if a frensy do possess the brain, It so disturbs and blots the forms of things, As fantasy proves altogether vain, And to the wit no true relation brings. Then doth the wit, admitting all for true, But purge the humours, and the rage appease, Discourse, and judge discreetly, as it ought. So, though the clouds eclipse the Sun's fair light, Yet from his face they do not take one beam; So have our eyes their perfect pow'r of sight, Ev'n when they look into a troubled stream. Then these defects in sense's organs be, These imperfections then we must impute, [light. If false accords from her false strings be sent. The soul in all hath one intelligence; Though too much moisture in an infant's brain, And too much dryness in an old man's sense, Cannot the prints of outward things retain: Then doth the soul want work, and idle sit, If she had stuff and tools to work withal: For, give her organs fit, and objects fair; Give but the aged man the young man's sense; Let but Medea son's youth repair, And straight she shows her wonted excellence. |