Religious Fundamentalisms and the Human Rights of WomenCourtney W. Howland Macmillan, 1999 - 326 من الصفحات Dialogue on the conflict between religious fundamentalism and women's rights is often stymied by an all or nothing approach; fundamentalists rely on a claim of absolute religious freedom, while feminists dismiss religion entirely as being so imbued with patriarchy as to be eternally opposed to women's rights. This ignores, though, the experiences of religious women who suffer under fundamentalism and fight to resist it, perceiving themselves to be at once religious and feminist. This book provides a forum for different scholars, both religious and nonreligious, to meet and seek common ground in their fight against fundamentalism. Through an examination of international human rights, national law, grass roots activism, and theology, this volume explores the acute problems that contemporary fundamentalist movements pose for women's equality and liberty rights. |
من داخل الكتاب
النتائج 1-3 من 11
الصفحة 219
... Sangha.28 Thus , Buddhist teachings do not condemn prostitution as some other re- ligious teachings do . Buddhist doctrines of karma and merit - making are connected to the gender - biased monastic establishment in ways that also enable ...
... Sangha.28 Thus , Buddhist teachings do not condemn prostitution as some other re- ligious teachings do . Buddhist doctrines of karma and merit - making are connected to the gender - biased monastic establishment in ways that also enable ...
الصفحة 220
... Sangha does not condone the sexual exploita- tion of women through trafficking and coerced prostitution , it has not ... Sangha . More generally , Thai Buddhist attitudes toward wealth contribute to the affirmation of capitalist ...
... Sangha does not condone the sexual exploita- tion of women through trafficking and coerced prostitution , it has not ... Sangha . More generally , Thai Buddhist attitudes toward wealth contribute to the affirmation of capitalist ...
الصفحة 288
... sangha to change as necessary . Thus , the nature of the institutional subordination of the nuns ' order is not set in stone , but may change in accordance with the Buddha's recognition of the necessity of accommodation to the broader ...
... sangha to change as necessary . Thus , the nature of the institutional subordination of the nuns ' order is not set in stone , but may change in accordance with the Buddha's recognition of the necessity of accommodation to the broader ...
المحتوى
WOMENS STRUGGLES | 21 |
RELATIVISM CULTURE RELIGION | 45 |
CULTURAL RELATIVISM | 55 |
حقوق النشر | |
20 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
Religious Fundamentalisms and the Human Rights of Women <span dir=ltr>C. Howland</span> لا تتوفر معاينة - 1999 |
Religious Fundamentalisms and the Human Rights of Women <span dir=ltr>C. Howland</span> لا تتوفر معاينة - 2001 |
عبارات ومصطلحات مألوفة
abortion adopted Dec Agenda argue bhikkhuni Buddha Buddhist Catholic CEAFDAW challenge Christian Christine Chinkin Church claims concept context Convention Cossman courts cultural relativism discourse Discrimination Against Women example female feminism feminist freedom of religion fundamentalist G.A. Res gender girls global hereinafter Hindu Right Hindutva Howland human rights law husband ICCPR identity individual international human rights international law interpretation Iran Islamic law Islamist Israel issues Jewish Judaism Kapur male marriage monks Muslim Muslim countries Muslim women norms patriarchal political rights practices Press principle protection Qur'an Raday regarded religion or belief religious freedom religious fundamentalism Religious Right reproductive health reservations right to freedom rights of women role Sangha secular Sess sexual social status strategies Supp supra note Thailand tion traditional treaty U.N. Doc U.N. GAOR violations violence against women woman women's equal women's human rights women's rights