An Inquiry Into the Philosophy and Religion of ShakspereC. Mitchell, 1848 - 547 من الصفحات |
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الصفحة 6
... seems to be , to find out what may be said on each side of the question of religion . This style of writing is too much in the fashion of the schoolmen , who would argue on any hypothesis , for or against , and was probably adopted by ...
... seems to be , to find out what may be said on each side of the question of religion . This style of writing is too much in the fashion of the schoolmen , who would argue on any hypothesis , for or against , and was probably adopted by ...
الصفحة 10
... seems to think sufficient to supply its place . The fear of the con- sequences of immorality he does not release men from , but strongly insists upon it ; and , putting aside religious con- . siderations , he has more than any author ...
... seems to think sufficient to supply its place . The fear of the con- sequences of immorality he does not release men from , but strongly insists upon it ; and , putting aside religious con- . siderations , he has more than any author ...
الصفحة 17
... seems goaded to desperation by the contumely which his being a black subjected him to . Yet fiendish as he is , our poet has adorned him with strong fatherly affections . The inference intended seems to be , that in better company he C ...
... seems goaded to desperation by the contumely which his being a black subjected him to . Yet fiendish as he is , our poet has adorned him with strong fatherly affections . The inference intended seems to be , that in better company he C ...
الصفحة 29
... seems to include impiety among its pro- tegés . ROMEO AND JULIET . He In the days of Shakspere dreams were held to be of supernatural origin . The celebrated dreams of holy writ had given sanctity to this phenomenon . Indeed , they are ...
... seems to include impiety among its pro- tegés . ROMEO AND JULIET . He In the days of Shakspere dreams were held to be of supernatural origin . The celebrated dreams of holy writ had given sanctity to this phenomenon . Indeed , they are ...
الصفحة 38
... seems not in him , by some large jests he will make . ' Both these latter things are indeed true . The fear of God , indeed , does not seem in him , ' and the ' large jests ' he certainly makes . " The sapient Dogberry is the natural ...
... seems not in him , by some large jests he will make . ' Both these latter things are indeed true . The fear of God , indeed , does not seem in him , ' and the ' large jests ' he certainly makes . " The sapient Dogberry is the natural ...
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Alcibiades answer Antony atheist believe blasphemy Brutus Cæsar calls Cassio character Christian Claudio Clown Coriolanus Cymbeline dead death Desdemona devil divine Duke earth eternal faith Falstaff father favour fear fool friar future ghost give Gloster gods grace Hamlet hath heaven hell Henry Henry VI holy Horatio Iago idea immortality impiety infidelity intended introduced irreligion Jesus Johnson Julius Cæsar justice king Knight language Lear lord Macbeth material Measure for Measure mind Molière moral mouth murder nature oath opinion Othello passages Pericles philosophy piety pious play poet Posthumus pray prayer priest prince profane Providence Puritans racter reason religion religious remarks revenge reverential Richard Richard III ridicule satire says scene scepticism Scripture seems sentiments Shak Shakspere Shakspere's sleep soul speaks speech spere spirit supposed tells thee things thou art thought Timon tion Titus Titus Andronicus truth villain virtue whilst words
مقاطع مشهورة
الصفحة 146 - To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect...
الصفحة 146 - No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action.
الصفحة 206 - Lovers, and madmen, have such seething brains, Such shaping fantasies, that apprehend More than cool reason ever comprehends. The lunatic, the lover, and the poet, Are of imagination all compact. One sees more devils than vast hell can hold ; That is, the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt...
الصفحة 136 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners; that these men, Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, Their virtues else, be they as pure as grace, As infinite as man may undergo, Shall in the general censure take corruption From that particular fault...
الصفحة 155 - Not where he eats, but where he is eaten : a certain convocation of politic worms are e'en at him. Your worm is your only emperor for diet : we fat all creatures else to fat us, and we fat ourselves for maggots : your fat king and your lean beggar is but variable service, — two dishes, but to one table: that 's the end.
الصفحة 244 - There is a history in all men's lives, Figuring the nature of the times deceased ; The which observed, a man may prophesy, With a near aim, of the main chance of things As yet not come to life, which in their seeds And weak beginnings lie intreasure'd. Such things become the hatch and brood of time...
الصفحة 426 - tis done, then 'twere well It were done quickly : If the assassination Could trammel up the consequence, and catch, With his surcease, success ; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, — We'd jump the life to come.
الصفحة 180 - Not all the water in the rough rude sea Can wash the balm from an anointed king: The breath of worldly men cannot depose The deputy elected by the Lord.
الصفحة 357 - Be absolute for death; either death, or life, Shall thereby be the sweeter. Reason thus with life, — If I do lose thee, I do lose a thing That none but fools would keep: a breath thou art...
الصفحة 146 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them. To die: to sleep; No more; and, by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to; 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause.