The Occult: A HistoryRandom House, 1971 - 601 من الصفحات The Occult is in three parts. In the first, Wilson argues the connection between creativity and psychic sensitivity, the tapping of the subconscious mind for the forces that are normally inaccessible to consciousness. The second part is a history of mages and adepts--among them Nostradamus, Dr. John Dee, Cagliostro, Anton Mesmer, Aleister Crowley, Gurdjieff--set in their historical background. The third part concerns witchcraft, werewolves and vampirism, the history of spiritualism, the problem of ghosts and poltergeists. The last chapter, "Glimpses," takes up the metaphysical questions that arise out of occultism, as well as the problem of time, and gives concluding statements on the nature of man's latent powers.--From publisher description. |
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الصفحة 33
... death ? ' Camus's reply would be that if he accepts life after death as an answer to this meaninglessness , he is losing even the possibility of the moments when life becomes oddly ' real . ' It was not until two years ago , when I ...
... death ? ' Camus's reply would be that if he accepts life after death as an answer to this meaninglessness , he is losing even the possibility of the moments when life becomes oddly ' real . ' It was not until two years ago , when I ...
الصفحة 447
... death . Ornella Volta points out that the body of St. Theresa of Avila remained undecayed in the tomb for a considerable time after her death . Miss Volta mentions 178 years , but J. M. Cohen , in his introduction to her autobiography ...
... death . Ornella Volta points out that the body of St. Theresa of Avila remained undecayed in the tomb for a considerable time after her death . Miss Volta mentions 178 years , but J. M. Cohen , in his introduction to her autobiography ...
الصفحة 575
... death . There is no escaping this extraordinary fact , although a more conservative view might be that life simply learned to make use of death for its own purposes . The implications are the same . Life is not at the mercy of death ...
... death . There is no escaping this extraordinary fact , although a more conservative view might be that life simply learned to make use of death for its own purposes . The implications are the same . Life is not at the mercy of death ...
المحتوى
INTRODUCTION | 21 |
Unseen forces of ancient man Scientific rationalism has made man | 22 |
MagicThe Science of the Future | 37 |
حقوق النشر | |
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Agrippa Aleister Crowley asked Atlantis Balsamo basic became become began believed body Boullan Cagliostro called cards Casanova Cathars century Ching civilisation concentration consciousness convinced Crowley Crowley's cure death demons describes developed died Dion Fortune disciple dreams Egyptian energy experience explain Faculty feeling felt girl Gurdjieff hand happened Home Home's human imagination important instinct interesting Jung Kabbalah kind King knew Koot Hoomi later living London looking Madame Blavatsky magic magician man's matter means medium mediumship mind moon murder mystical nature Nostradamus occult occultist Ouspensky Paracelsus person phenomena poet poltergeist possessed powers Powys produced psychic Queen Rasputin realised reality recognised remarkable says sceptical séance secret seems sense sexual shamans somehow spirit story strange subconscious Subud suddenly symbols Tarot telepathy thing told took universe vampire wanted White Goddess wife Wilson Knight witchcraft witches woman writing wrote Yeats