The anatomy of melancholy, by Democritus iunior, المجلد 11821 |
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الصفحة xi
... heart and soule en- Sconce . All my griefs to this are jolly , None so sour as melancholy . Me thinks I hear , me thinks I see , Sweet musick , wondrous melodie , Towns , palaces , and cities fine ; Here now , then there ; the world is ...
... heart and soule en- Sconce . All my griefs to this are jolly , None so sour as melancholy . Me thinks I hear , me thinks I see , Sweet musick , wondrous melodie , Towns , palaces , and cities fine ; Here now , then there ; the world is ...
الصفحة 26
... heart taketh no rest in the night . So that , take melancholy in what sense you will , properly or improperly , in disposition or habit , for pleasure or for pain , dotage , discontent , fear , sorrow , madness , for part , or all ...
... heart taketh no rest in the night . So that , take melancholy in what sense you will , properly or improperly , in disposition or habit , for pleasure or for pain , dotage , discontent , fear , sorrow , madness , for part , or all ...
الصفحة 27
... heart , Psal . 53. 1. And their wayes utter their folly , Psal . 49. 14. For what can be more mad , than , for a little worldly pleasure , to a Apud quos virtus , insania et furor esse dicitur . h b Calcagninus , Apol . Omnes mirabantur ...
... heart , Psal . 53. 1. And their wayes utter their folly , Psal . 49. 14. For what can be more mad , than , for a little worldly pleasure , to a Apud quos virtus , insania et furor esse dicitur . h b Calcagninus , Apol . Omnes mirabantur ...
الصفحة 30
... heart , Crates liver , Epictetus lanthorn , were so sottish , and had no more brains than so many beetles , what shall we think of the commonalty ? what of the rest ? Yea , but ( will you infer ) that is true of heathens , if they be ...
... heart , Crates liver , Epictetus lanthorn , were so sottish , and had no more brains than so many beetles , what shall we think of the commonalty ? what of the rest ? Yea , but ( will you infer ) that is true of heathens , if they be ...
الصفحة 51
... heart to sell an ox , much less , to turn away an old servant : but they in stead of recompence , revile him ; and when they have made him an instrument of their villany , ( as Bajazet the second , emperor of the Turks , did by ...
... heart to sell an ox , much less , to turn away an old servant : but they in stead of recompence , revile him ; and when they have made him an instrument of their villany , ( as Bajazet the second , emperor of the Turks , did by ...
عبارات ومصطلحات مألوفة
adust Æsop Aëtius affected alii amongst animi Aristotle Austin Avicenna beasts blood body brain Cæsar calls Cardan cause causeth choly cities cold common consil countrey Crato cure dæmon dayes Democritus devils discontent diseases divine doth drink emperour enim Epist fear Felix Plater fools friends Galen grief Guianerius habent hæc hath heart Hippocrates homines honour humours Idem idle Jovianus Pontanus kind king labour Lactantius Laurentius Lemnius live liver mad men malady meat melan melancholy Memb mihi mind misery Montaltus Montanus morbi morbos musick Nemo nihil nisi nunc omnes omnia Ovid Paracelsus passions physician physick Plato Plutarch Psal quæ quam quid quis quod quum reason rerum rest Rhasis sæpe saith Saxoniâ Scaliger Seneca shew sibi sick sine sorrow soul spirits SUBSECT sunt symptomes things thou tract troubled Tully unto wise
مقاطع مشهورة
الصفحة 60 - Woe unto them that call evil good, and good evil ; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!
الصفحة 4 - I have little; I want nothing: all my treasure is in Minerva's tower. Greater preferment as I could never get, so am I not in debt for it. I have a competency (laus Deo) from my noble and munificent patrons.
الصفحة 15 - Eximia veste et victu convivia, ludi, pocula crebra, unguenta coronae serta parantur, nequiquam, quoniam medio de fonte leporum surgit amari aliquid quod in ipsis floribus angat...
الصفحة xvi - Wood's character of him is, that " he was an exact mathematician, a curious calculator of nativities, a general read scholar, a thorough-paced philologist, and one that understood the surveying of lands well. As he was by many accounted a severe student, a devourer of authors, a melancholy and humorous person ; so by others, who knew him well, a person of great honesty, plain dealing and charity.
الصفحة 66 - These are they that dance on heaths and greens, as Lavater thinks with Tritemius, and as Olaus Magnus adds, leave that green circle, which we commonly find in plain fields, which others hold to proceed from a meteor falling, or some accidental rankness of the ground, so Nature sports herself; they are sometimes seen by old women and children.
الصفحة 419 - Quid sit pulchrum, quid turpe, quid utile, quid non, Plenius et melius Chrysippo et Crantore dicit.
الصفحة 416 - I no sooner (saith he) come into the library, but I bolt the door to me, excluding lust, ambition, avarice, and all such vices, whose nurse is Idleness, the mother of Ignorance, and Melancholy herself, and in the very lap of eternity, amongst so many divine souls, I take my seat with so lofty a spirit and sweet content, that I pity all our great ones, and rich men that know not this happiness.
الصفحة xvi - I have heard some of the an»cients of Christ Church often say, that his company was very merry, facete, and juvenile ; and no man of his time did surpass him for his ready and dexterous interlarding his common discourses among them with verses from the poets, or sentences from classic authors ; which being then all the fashion in the university, made his company the more acceptable.
الصفحة 66 - A bigger kind there is of them, called with us hobgoblins, and Robin Goodfellows, that would, in those superstitious times, grind corn for a mess of milk, cut wood, or do any manner of drudgery work.
الصفحة 144 - I could find none, but to renounce all happiness, and to be a wretch, and miserable for ever. 'Tis the beginning of hell in this life, and a passion not to be excused.