The English Familiar Essay: Representative TextsWilliam Frank Bryan, Ronald Salmon Crane Ginn, 1916 - 471 من الصفحات |
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الصفحة iii
... writers toward their subjects and their readers , by an informal , familiar style , and by a concern with everyday manners and morals or with individual emotions and experiences rather than with public affairs or the material of ...
... writers toward their subjects and their readers , by an informal , familiar style , and by a concern with everyday manners and morals or with individual emotions and experiences rather than with public affairs or the material of ...
الصفحة xi
... writing it was not native to England , although many of the literary practices out of which it developed were to be found there , as in most of the countries of Europe . The direct stimulus to its cultivation by English writers came ...
... writing it was not native to England , although many of the literary practices out of which it developed were to be found there , as in most of the countries of Europe . The direct stimulus to its cultivation by English writers came ...
الصفحة xii
... writing , commonly called in France the leçon morale , in which " sentences , " apothegms , and " examples " were fused together in short dissertations on ethical subjects . The writers who cultivated this genre , whether in Latin or in ...
... writing , commonly called in France the leçon morale , in which " sentences , " apothegms , and " examples " were fused together in short dissertations on ethical subjects . The writers who cultivated this genre , whether in Latin or in ...
الصفحة xiii
... writing were at first almost precisely the same as theirs . He had no ambition to write an original book ; he wished ... writers of leçons . In dealing with them afresh Montaigne displayed an impersonality of method quite as marked as ...
... writing were at first almost precisely the same as theirs . He had no ambition to write an original book ; he wished ... writers of leçons . In dealing with them afresh Montaigne displayed an impersonality of method quite as marked as ...
الصفحة xiv
... writer's thought . Moreover , to the " examples " drawn from books Montaigne began now to add anecdotes taken from his own memory ) and observation . Thus , in a chapter entitled . " Of the Education of Children , " after setting forth ...
... writer's thought . Moreover , to the " examples " drawn from books Montaigne began now to add anecdotes taken from his own memory ) and observation . Thus , in a chapter entitled . " Of the Education of Children , " after setting forth ...
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९९ acquaintance Addison admired Æneid appear Bacon beautiful better called century character coffee-house conversation Cornhill Magazine death delight discourse doth edition English envy essayists Eudoxus familiar essay fancy fear feel fortune G. A. Aitken garden gentleman give hand happy hath Hazlitt heart Henri Estienne honour humour imagination Inner Temple Joseph Addison Julius Cæsar kind kings lady Leigh Hunt less live London London Magazine look Magazine manner matter mean mind Montaigne nature never night observe occasion Ovid pain paper passions person pleasure poets present Quaker reader reason seems sense Septimius Severus servants Sir Roger sometimes sort speak Spectator spirit story Tacitus talk taste Tatler thee things thou thought tion town truth turn Vespasian virtue walk William Hazlitt word writing young youth
مقاطع مشهورة
الصفحة 25 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
الصفحة 17 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring: for ornament, is in discourse; and for ability, is in the judgment and disposition of business...
الصفحة 35 - It is a pleasure to stand upon the shore and to see ships tossed upon the sea; a pleasure to stand in the window of a castle and to see a battle and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene), atft to see the errors and wanderings and mists and tempests in the vale below; so always that this prospect be with pity, and not with swelling or pride.
الصفحة 31 - God Almighty first planted a garden; and, indeed, it is the purest of human pleasures; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross handyworks...
الصفحة 27 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind f1xed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is 'Nunc dimittis,' when a man hath obtained worthy ends and expectations.
الصفحة 126 - I was counting the arches the genius told me that this bridge consisted at first of a thousand arches ; but that a great flood swept away the rest, and left the bridge in the ruinous condition I now beheld it. But tell me, further, said he, what thou discoverest on it. I see multitudes of people passing over it, said I, and a black cloud hanging on each end of it.
الصفحة 26 - Men fear Death as children fear to go in the dark; and as that natural fear in children is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin and passage to another world, is holy and religious; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations there is sometimes mixture of vanity and of superstition. You shall read in some of the friars...
الصفحة 36 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.' Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that, when 'Christ cometh,' he shall not 'find faith upon the earth.
الصفحة 128 - Does life appear miserable that gives thee opportunities of earning such a reward ? Is death to be feared that will convey thee to so happy an existence ? Think not man was made in vain, who has such an eternity reserved for him.
الصفحة 125 - ... the day in meditation and prayer. As I was here airing myself on the tops of the mountains, I fell into a profound contemplation on the vanity of human life ; and passing from one thought to another, Surely, said I, man is but a shadow, and life a dream.