Several sermons upon the fifth of St. Matthew. To which is added, the life of the author, by Richard bp. of Bath and Wells, المجلد 21706 |
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الصفحة 14
... return Evil for Evil ; this needs not : Thy Actions , Christian ! spread the Poison , and teach the next Man thou meet- eft withal , to do as thou doeft ; for in break ÷ ing fuch a known Command of the Gospel , and being unconcerned ...
... return Evil for Evil ; this needs not : Thy Actions , Christian ! spread the Poison , and teach the next Man thou meet- eft withal , to do as thou doeft ; for in break ÷ ing fuch a known Command of the Gospel , and being unconcerned ...
الصفحة 267
... Evil for Evil , but even going to the Magi- ftrates , in Cafe of leffer Injuries , fuch as Smiting on the Cheek , to have the Wrong re- veng'd and punish'd . AsAnd , 6. That which is directly comman- ded here , is this , rather than return ...
... Evil for Evil , but even going to the Magi- ftrates , in Cafe of leffer Injuries , fuch as Smiting on the Cheek , to have the Wrong re- veng'd and punish'd . AsAnd , 6. That which is directly comman- ded here , is this , rather than return ...
الصفحة 268
... return Evil for Evil . 1. In leffer Injuries we are not presently to run to the Magiftrate , to have the Offender pu nifhed . III . Rather than return Evil for Evil , we are to endure a greater Evil . 1. We are not to return Evil for ...
... return Evil for Evil . 1. In leffer Injuries we are not presently to run to the Magiftrate , to have the Offender pu nifhed . III . Rather than return Evil for Evil , we are to endure a greater Evil . 1. We are not to return Evil for ...
الصفحة 269
... Return is no Injury , but a juft Retribution , but these are childish Evafions ; the Actions are the fame , the Wrath , the Anger , the Malice , the Spight is the fame , our Departure from the Rule of ... Evil for Evil, is to Sin ...
... Return is no Injury , but a juft Retribution , but these are childish Evafions ; the Actions are the fame , the Wrath , the Anger , the Malice , the Spight is the fame , our Departure from the Rule of ... Evil for Evil, is to Sin ...
الصفحة 270
... return Evil for Evil , but the Platonists generally , who had a greater Infight into the Nature of Morali- ty , and brought better Minds to the study of it , do look upon't as a thing unworthy of a good Man , and they call it falling ...
... return Evil for Evil , but the Platonists generally , who had a greater Infight into the Nature of Morali- ty , and brought better Minds to the study of it , do look upon't as a thing unworthy of a good Man , and they call it falling ...
عبارات ومصطلحات مألوفة
Adultery againſt Apoſtle becauſe Bleffings Cafe carnal Caufe Cauſe Charity Chrift Chriftian Command Confcience confequently Confideration curfe danger Defign Defires Difcourfes Divorce doth Duty Enemy Evil for Evil exprefs fafe faid faith falute fame feems felf felves fhall fhew fhould fince Fleſh fome fomething Fornication fpeak ftill fuch fuffer fure fwear give God's Goſpel greater greateſt hate hath Heart Heathens himſelf Holy Injuries Intereft Jefus Jews juft Kingdom of Heaven leaſt ligion Lord Love Lufts Magiftrate Marry Maſter Matth Mercy Mofes moft moſt muft muſt Nature nefs Neighbour Oath obferve Obligation occafion offended Paffion perfect Perfon Precept Promifes publick Puniſhment purpoſe reaſon refpect Religion return Evil Revenge Righteoufnefs Saviour Scribes and Pharifees Senfe SERMON ſhall Sins Soul ſpeak Swearing thee thefe themſelves ther theſe thing thofe thoſe thou underſtand unto uſed Vertue whofe whosoever Wife Words World
مقاطع مشهورة
الصفحة 142 - WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her : then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
الصفحة 139 - It hath been said, Whosoever shall put away his wife let him give her a writing of divorcement : But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
الصفحة 390 - For if ye love them which love you , what reward have ye ? *Do not even the publicans the fame? And if ye falute your brethren only, what do you more than others ? 'Do not even the publicans fo ? Be ye therefore perfeff, even as your Father 'which is in heaven is perfect.
الصفحة 345 - But I fay unto you, Love your enemies, blefs them that curfe you, do good to them that hate you, and pray for them which defpitefully ufe you, and perfecute you...
الصفحة 314 - Who is David? And who is the son of Jesse? There be many servants now a days that break away every man from his master. Shall I then take my bread and my water and my flesh that I have killed for my shearers and give it unto men whom I know not whence they be?
الصفحة 259 - Ye have heard that it hath been faid, An eye for an eye, and a tooth for a tooth : 39 But I fay unto you, That ye refift not evil : but whofoever fhall fmite thee on thy right cheek, turn to him the other alfo.
الصفحة 122 - Whosoever shall look on a woman to lust after her hath already committed adultery with her in his heart.
الصفحة 110 - For, to avoid fornication, let every man have his own wife, and every woman her own husband...
الصفحة 87 - Agree with thine adverfary quickly, whiles thou art in the way with him •, left at any time the adverfary deliver thee to the judge, and the judge deliver thee to the officer, and thou be caft into prilbn.
الصفحة 166 - Love vaunts not itself, is not puffed up, Does not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; Rejoices not in iniquity, but rejoices in the truth; Bears all things, believes all things, hopes all things, endures all things.