the 2nd century B.C. was found as far south as Tuder, the modern Todi (Italic Dialects, ii. 528; Stokes, Bezzenberger's Beiträge, 11, p. 113). (5) Turning now to the languages which constitute the Italic group in the narrower sense, (a) Oscan; (b) the dialect of Velitrae, commonly called Volscian; (c) Latinian (i.e. Latin and its nearest congeners, like Faliscan); and (d) Umbrian (or, as it may more safely be called, Iguvine), two principles of classification offer themselves, of which the first is purely linguistic, the second linguistic and topographical. Writers on the ethnology of Italy have been hitherto content with the first, namely, the broad distinction between the dialects which preserved the IndoEuropean velars (especially the breathed plosive q) as velars or back-palatals (gutturals), with or without the addition of a w-sound, and the dialects which converted the velars wholly into labials, for example, Latinian quis contrasted with Oscan, Volscian and Umbrian pis (see further LATIN Language). B. CONSOLIDATION OF ITALY We have seen that the name of Italy was originally applied only to the southernmost part of the peninsula, and was only gradually extended so as to comprise the central regions, such as Latium and Campania, which were designated by writers as late as Thucydides and Aristotle as in Opicia. The progress of this change cannot be followed in detail, but there can be little doubt that the extension of the Roman arms, and the gradual union of the nations of the peninsula under one dominant power, would contribute to the introduction, or rather would make the necessity felt, for the use of one general appellation. At first, indeed, the term was apparently confined to the regions of the central and southern districts, exclusive of Cisalpine Gaul and the whole tract north of the Apennines, and this continued to be the official or definite signification of the name down to the end of the republic. But the natural limits of Italy are so clearly This distinction, however, takes us but a little way towards marked that the name came to be generally employed as a geoan historical grouping of the tribes, since the only Latinian graphical term at a much earlier period. Thus we already find dialects of which, besides Latin, we have inscriptions are Faliscan | Polybius repeatedly applying it in this wider signification to the and Marsian (see FALISCI, MARSI); although the place-names | whole country, as far as the foot of the Alps; and it is evident of the Aequi (q.v.) suggest that they belong to the same group from many passages in the Latin writers that this was the familiar in this respect. Except, therefore, for a very small and appar- use of the term in the days of Cicero and Caesar. The official ently isolated area in the north of Latium and south of Etruria, distinction was, however, still retained. Cisalpine Gaul, includall the tribes of Italy, though their idioms differed in certain ing the whole of northern Italy, still constituted a “province," particulars, are left undiscriminated. This presents a strong an appellation never applied to Italy itself. As such it was contrast to the evidence of tradition, which asserts very strongly assigned to Julius Caesar, together with Transalpine Gaul, (1) the identity of the Sabines and Samnites; (2) the conquest and it was not till he crossed the Rubicon that he entered Italy of an earlier population by this tribe; and which affords (3) in the strict sense of the term. clear evidence of the identity of the Sabines with the ruling class, i.e. the patricians, at Rome itself (see SABINI; and ROME. Early History and Ethnology). Some clue to this enigma may perhaps be found in the second principle of classification proposed by the present writer at the Congresso Internationale di Scienze Storiche at Rome (Atti del Congresso, ii) in 1903. It was on that occasion pointed cut that the ethnica or tribal and oppidan names of communities belonging to the Sabine stock were marked by the use of the suffix -NOas in Sabini; and that there was some linguistic evidence that this stratum of population overcame an earlier population, which used, generally, ethnica in -CO- or -TI- (as in Marruci, Ardeales, transformed later into Marrucini, Ardeatini). The validity of this distinction and its results are discussed under SABINI and VOLSCI, but it is well to state here its chief consequences. 1. Latin will be counted the language of the earlier plebeian stratum of the population of Rome and Latium, probably once spread over a large area of the peninsula, and akin in some degree to the language or languages spoken in north Italy before either the Etruscan or the Gallic invasions began. 2. It would follow, on the other hand, that what is called Oscan represented the language of the invading Sabines (more correctly Safines), whose racial affinities would seem to be of a distinctly more northern cast, and to mark them, like the Dorians or Achaeans in Greece, as an early wave of the invaders who more than once in later history have vitally influenced the fortunes of the tempting southern land into which they forced their way. 3. What is called Volscian, known only from the important inscription of the town of Velitrae, and what is called Umbrian, known from the famous Iguvine Tables with a few other records, would be regarded as Safine dialects, spoken by Safine communities who had become more or less isolated in the midst of the earlier and possibly partly Etruscanized populations, the result being that as early as the 4th century B.C. their language had suffered corruptions which it escaped both in the Samnite mountains and in the independent and self-contained community of Rome. For fuller details the reader must be referred to the separate articles already mentioned, and to IGUVIUM, PICENUM, OSCA LINGUA, MARSI, AEQUI, SICULI and LIGURIA. Such archaeological evidence as can be connected with the linguistic data will there be discussed. (R. S. C.) Augustus was the first who gave a definite administrative organization to Italy as a whole, and at the same time gave official sanction to that wider acceptation of the name which had already established itself in familiar usage, and which has continued to prevail ever since. The division of Italy into eleven regions, instituted by Augustus for administrative purposes, which continued in official use till the reign of Constantine, was based mainly on the territorial divisions previously existing, and preserved with few exceptions the ancient limits. The first region comprised Latium (in the more extended sense of the term, as including the land of the Volsci, Hernici and Aurunci), together with Campania and the district of the Picentini. It thus extended from the mouth of the Tiber to that of the Silarus (see LATIUM). The second region included Apulia and Calabria (the name by which the Romans usually designated the district known to the Greeks as Messapia or Iapygia), together with the land of the Hirpini, which had usually been considered as a part of Samnium. The third region contained Lucania and Bruttium; it was bounded on the west coast by the Silarus, on the cast by the Bradanus. The fourth region comprised all the Samnites (except the Harpini), together with the Sabines and the cognate tribes of the Frentani, Marrucini, Marsi, Peligni, Vestini and Aequiculi. It was separated from Apulia on the south by the river Tifernus, and from Picenum on the north by the Matrinus. The fifth region was composed solely of Picenum, extending along the coast of the Adriatic from the mouth of the Matrinus to that of the Aesis, beyond Ancona. The sixth region was formed by Umbria, in the more extended sense of the term, as including the Ager Gallicus, along the coast of the Adriatic from the Acsis to the Ariminus, and separated from Etruria on the west by the Tiber. The seventh region consisted of Etruria, which preserved its ancient limits, extending from the Tiber to the Tyrrhenian Sea, and separated from Liguria on the north by the river Macra. The eighth region, termed Gallia Cispadana, comprised the southern portion of Cisalpine Gaul, and was bounded on the north (as its name implied) by the river Padus or Po, from above Placentia to its mouth. It was separated from Etruria and Umbria by the main chain of the Apennines; and the river Ariminus was substituted for the far-famed Rubicon as its limit | the Via Aemilia running through Bononia as far as Placentia, on the Adriatic. The ninth region comprised Liguria, extending along the seacoast from the Varus to the Macra, and inland as far as the river Padus, which constituted its northern boundary from its source in Mount Vesulus to its confluence with the Trebia just above Placentia. The tenth region included Venetia from the Padus and Adriatic to the Alps, to which was annexed the neighbouring peninsula of Istria, and to the west the territory of the Cenomani, a Gaulish tribe, extending from the Athesis to the Addua, which had previously been regarded as a part of Gallia Cisalpina. The eleventh region, known as Gallia Transpadana, included all the rest of Cisalpine Gaul from the Padus on the south and the Addua on the east to the foot of the Alps. The arrangements thus established by Augustus continued almost unchanged till the time of Constantine, and formed the basis of all subsequent administrative divisions until the fall of the Western empire. Roads. The mainstay of the Roman military control of Italy first, and of the whole empire afterwards, was the splendid system of roads. As the supremacy of Rome extended itself over Italy, the Roman road system grew step by step, each fresh conquest being marked by the pushing forward of roads through the heart of the newly-won territory, and the establishment of fortresses in connexion with them. It was in Italy that the military value of a network of roads was first appreciated by the Romans, and the lesson stood them in good stead in the provinces. And it was for military reasons that from mere cart-tracks they were developed into permanent highways (T. Ashby, in Papers of the British School at Rome, i. 129). From Rome itself roads radiated in all directions. Communications with the south-east were mainly provided by the Via Appia (the “ queen of Roman roads," as Statius called it) and the Via Latina, which met close to Casilinum, at the crossing of the Volturnus, 3 m. N.W. of Capua, the second city in Italy in the 3rd century B.C., and the centre of the road system of Campania. Here the Via Appia turned eastward towards Beneventum, while the Via Popilia continued in a south-easterly direction through the Campanian plain and thence southwards through the mountains of Lucania and Bruttii as far as Rhegium. Coast roads of minor importance as means of through communication also existed on both sides of the "toe" of the boot. Other roads ran south from Capua to Cumae, Puteoli (the most important harbour of Campania), and Neapolis, which could also be reached by a coast road from Minturnae on the Via Appia. From Beneventum, another important road centre, the Via Appia itself ran south-east through the mountains past Venusia to Tarentum on the south-west coast of the "heel," and thence across Calabria to Brundusium, while Trajan's correction of it, following an older mule-track, ran north-east through the mountains and then through the lower ground of Apulia, reaching the coast at Barium. Both met at Brundusium, the principal port for the East. From Aequum Tuticum, on the Via Traiana, the Via Herculia ran to the south-east, crossing the older Via Appia, then south to Potentia and so on to join the Via Popilia in the centre of Lucania. The only highroad of importance which left Rome and ran eastwards, the Via Valeria, was not completed as far as the Adriatic before the time of Claudius; but on the north and northwest started the main highways which communicated with central and northern Italy, and with all that part of the Roman empire which was accessible by land. The Via Salaria, a very ancient road, with its branch, the Via Caecilia, ran north-eastwards to the Adriatic coast and so also did the Via Flaminia, which reached the coast at Fanum Fortunae, and thence followed it to Ariminum. The road along the east coast from Fanum Fortunae down to Barium, which connected the terminations of the Via Salaria and Via Valeria, and of other roads farther south crossing from Campania, had no special name in ancient times, as far as we know. The Via Flaminia was the earliest and most important road to the north; and it was soon extended (in 187 B.C.) by in an almost absolutely straight line between the plain of the Po and the foot of the Apennines. In the same year a road was constructed over the Apennines from Bononia to Arretium, but it is difficult to suppose that it was not until later that the Via Cassia was made, giving a direct communication between Arretium and Rome. The Via Clodia was an alternative route to the Cassia for the first portion out of Rome, a branch having been built at the same time from Florentia to Lucca and Luna. Along the west coast the Via Aurelia ran up to Pisa and was continued by another Via Aemilia to Genoa. Thence the Via Postumia led to Dertona, Placentia and Cremona, while the Via Aemilia and the Via Julia Augusta continued along the coast into Gallia Narbonensis. The road system of Cisalpine Gaul was mainly conditioned by the rivers which had to be crossed, and the Alpine passes which had to be approached. Cremona, on the north bank of the Po, was an important meeting point of roads and Hostilia (Ostiglia) another; so also was Patavium, farther east, and Altinum and Aquileia farther east still. Roads, indeed, were almost as plentiful as railways at the present day in the basin of the Po. As to the roads leading out of Italy, from Aquileia roads diverged northward into Raetia, eastward to Noricum and Pannonia, and southwards to the Istrian and Dalmatian coasts. Farther west came the roads over the higher Alpine passesthe Brenner from Verona, the Septimer and the Splügen from Clavenna (Chiavenna), the Great and the Little St Bernard from Augusta Praetoria (Aosta), and the Mont Genèvre from Augusta Taurinorum (Turin). Westward two short but important roads led on each side of the Tiber to the great harbour at its mouth; while the coast of Latium was supplied with a coast road by Septimius Severus. To the south-west the roads were short and of little importance. On ancient Italian geography in general see articles in PaulyWissowa, Realencyclopadie (1899, sqq.); Corpus inscriptionum (Turin, 1890-1892); H. Nissen, Italische Landeskunde (Berlin, 1883Latinarum (Berlin, 1862 sqq.); G. Strafforello, Geografia dell' Italia 1902); also references in articles ROME, LATIUM, &c. (T. As.) C. FROM 476 to 1796 The year 476 opened a new age for the Italian people. Odoacer, a chief of the Herulians, deposed Romulus, the last Augustus of the West, and placed the peninsula beneath the titular sway of the Byzantine emperors. At Pavia the barbarian conquerors of Italy proclaimed him king, and he received from Zeno the dignity of Roman patrician. Thus began that system of mixed government, Teutonic and Roman, which, in the absence of a national monarch, impressed the institutions of new Italy from the earliest date with dualism. The same revolution vested supreme authority in a non-resident and inefficient autocrat, whose title gave him the right to interfere in Italian affairs, but who lacked the power and will to rule the people for his own or their advantage. Odoacer inaugurated that long series of foreign rulers-Greeks, Franks, Germans, Spaniards and Austrianswho have successively contributed to the misgovernment of Italy from distant seats of empire. I. Gothic and Lombard Kingdoms.-In 488 Theodoric, king of the East Goths, received commission from the Greek emperor, Zeno, to undertake the affairs of Italy. He defeated Odoacer, drove him to Ravenna, besieged him there, and in 493 completed the conquest of the country by murdering the Herulian chief with his own hand. Theodoric respected the Roman institutions which he found in Italy, held the Eternal City sacred, and governed by ministers chosen from the Roman population. He settled at Ravenna, which had been the capital of Italy since the days of Honorius, and which still testifies by its monuments to the Gothic chieftain's Romanizing policy. Those who believe that the Italians would have gained strength by unification in a single monarchy must regret that this Gothic kingdom lacked the elements of stability. The Goths, except in the valley of the Po, resembled an army of occupation rather than a people numerous enough to blend with the Italic stock. Though their rule was favourable to the Romans, they were Arians; and | and barbarous cupidity. The Italians were reduced to the religious differences, combined with the pride and jealousies of a nation accustomed to imperial honours, rendered the inhabitants of Italy eager to throw off their yoke. When, therefore, Justinian undertook the reconquest of Italy, his generals, Belisarius and Narses, were supported by the south. The struggle of the Greeks and the Goths was carried on for fourteen years, between 539 and 553, when Teias, the last Gothic king, was finally defeated in a bloody battle near Vesuvius. At its close the provinces of Italy were placed beneath Greek dukes, controlled by a governor-general, entitled exarch, who ruled in the Byzantine emperor's name at Ravenna. The This new settlement lasted but a few years. Narses had employed Lombard auxiliaries in his campaigns against the Goths; and when he was recalled by an insulting Lombards. message from the empress in 565, he is said to have invited this fiercest and rudest of the Teutonic clans to seize the spoils of Italy. Be this as it may, the Lombards, their ranks swelled by the Gepidae, whom they had lately conquered, and by the wrecks of other barbarian tribes, passed southward under their king Alboin in 568. The Herulian invaders had been but a band of adventurers; the Goths were an army; the Lombards, far more formidable, were a nation in movement. Pavia offered stubborn resistance; but after a three years' siege it was taken, and Alboin made it the capital of his new kingdom. In order to understand the future history of Italy, it is necessary to form a clear conception of the method pursued by the Lombards in their conquest. Penetrating the peninsula, and advancing like a glacier or half-liquid stream of mud, they occupied the valley of the Po, and moved slowly downward through the centre of the country. Numerous as they were compared with their | Gothic predecessors, they had not strength or multitude enough to occupy the whole peninsula. Venice, which since the days of Attila had offered an asylum to Roman refugees from the northern cities, was left untouched. So was Genoa with its Riviera. Ravenna, entrenched within her lagoons, remained a Greek city. Rome, protected by invincible prestige, escaped. The sea-coast cities of the south, and the islands, Sicily, Sardinia and Corsica, preserved their independence. Thus the Lombards neither occupied the extremities nor subjugated the brain-centre of the country. The strength of Alboin's kingdom was in the north; his capital, Pavia. As his people pressed southward, they omitted to possess themselves of the coasts; and what was worse for the future of these conquerors, the original impetus of the invasion was checked by the untimely murder of Alboin in 573After this event, the semi-independent chiefs of the Lombard tribe, who borrowed the title of dukes from their Roman predecessors, seem to have been contented with consolidating their power in the districts each had occupied. The duchies of Spoleto in the centre, and of Benevento in the south, inserted wedge-like into the middle of the peninsula, and enclosing independent Rome, were but loosely united to the kingdom at Pavia. Italy was broken up into districts, each offering points for attack from without, and fostering the seeds of internal revolution. Three separate capitals must be discriminatedPavia, the seat of the new Lombard kingdom; Ravenna, the garrison city of the Byzantine emperor; and Rome, the rallying point of the old nation, where the successor of St Peter was already beginning to assume that national protectorate which proved so influential in the future. It is not necessary to write the history of the Lombard kingdom in detail. Suffice it to say that the rule of the Lombards proved at first far more oppressive to the native population, and was less intelligent of their old customs, than that of the Goths had been. Wherever the Lombards had the upper hand, they placed the country under military rule, resembling in its general character what we now know as the feudal system. Though there is reason to suppose that the Roman laws were still administered within the cities, yet the Lombard code was that of the kingdom; and the Lombards being Arians, they added the oppression of religious intolerance to that of martial despotism last extremity when Gregory the Great (590-604), having strengthened his position by diplomatic relations with the duchy of Spoleto, and brought about the conversion of the Lombards to orthodoxy, raised the cause of the remaining Roman population throughout Italy. The fruit of his policy, which made of Rome a counterpoise against the effete empire of the Greeks upon the one hand and against the pressure of the feudal kingdom on the other, was seen in the succeeding century, When Leo the Isaurian published his decrees against the worship of images in 726, Gregory II. allied himself with Liudprand, the Lombard king, threw off allegiance to Byzantium, and established the autonomy of Rome. This pope initiated the dangerous policy of playing one hostile force off against another with a view to securing independence. He used the Lombards in his struggle with the Greeks, leaving to his successors the duty of checking these unnatural allies. This was accomplished by calling the Franks in against the Lombards. Liudprand pressed hard, not only upon the Greek dominions of the exarchate, but also upon Rome. His successors, Rachis and Aistolf, attempted to follow the same game of conquest. But the popes, Gregory III., Zachary and Stephen II., determining at any cost to espouse the national cause and to aggrandize their own office, continued to rely upon the Franks. Pippin twice crossed the Alps, and forced Aistolf to relinquish his acquisitions, including Ravenna, Pentapolis, the coast towns of Romagna and some cities in the duchy of Spoleto. These he handed over to the pope of Rome. This donation of Pippin in 756 confirmed the papal see in the protectorate of the Italic party, and conferred upon it sovereign rights. The virtual outcome of the contest carried on by Rome since the year 726 with Byzantium and Pavia was to place the popes in the position held by the Greek exarch, and to confirm the limitation of the Lombard kingdom. We must, however, be cautious to remember that the south of Italy was comparatively unaffected. The dukes of the Greek empire and the Lombard dukes of Benevento, together with a few autonomous commercial cities, still divided Italy below the Campagna of Rome (see LOMBARDS). and the Great and the Caroliogians. II. Frankish Emperors.-The Franko-Papal alliance, which conferred a crown on Pippin and sovereign rights upon the see of Rome, held within itself that ideal of mutually Charles supporting papacy and empire which exercised so powerful an influence in medieval history. When Charles the Great (Charlemagne) deposed his father-inlaw Desiderius, the last Lombard king, in 774, when he received the circlet of the empire from Leo III. at Rome in 800, he did but complete and ratify the compact offered to his grandfather, Charles Martel, by Gregory III. The relations between the new emperor and the pope were ill defined; and this proved the source of infinite disasters to Italy and Europe in the sequel. But for the moment each seemed necessary to the other; and that sufficed. Charles took possession of the kingdom of Italy, as limited by Pippin's settlement. The pope was confirmed in his rectorship of the cities ceded by Aistolf, with the further understanding, tacit rather than expressed, that, even as he had wrung these provinces for the Italic people from both Greeks and Lombards, so in the future he might claim the protectorate of such portions of Italy, external to the kingdom, as he should be able to acquire. This, at any rate, seems to be the meaning of that obscure re-settlement of the peninsula which Charles effected. The kingdom of Italy, transmitted on his death by Charles the Great, and afterwards confirmed to his grandson Lothar by the peace of Verdun in 843, stretched from the Alps to Terracina. The duchy of Benevento remained tributary, but independent. The cities of Gaeta and Naples, Sicily and the so-called Theme of Lombardy in South Apulia and Calabria, still recognized the Byzantine emperor. Venice stood aloof, professing a nominal allegiance to the East. The parcels into which the Lombards had divided the peninsula remained thus virtually unaltered, except for the new authority acquired by the see of Rome. Internally Charles left the affairs of the Italian kingdom |