And swims, or sinks, or wades, or creeps, or flies: Of stunning sounds, and voices all confus'd, Might in that noise reside, of whom to ask Wide on the wasteful deep; with him enthroned 950 960 To whom Satan, turning boldly, thus: Ye Powers And Spirits of this nethermost abyss, Chaos and ancient Night! I come no spy, The secrets of your realm; but, by constraint, I travel this profound; direct my course; Το your behoof, if I that region lost, 970 980 All usurpation thence expell'd, reduce (Which is my present journey), and once more Thus Satan; and him thus the Anarch old, With faltering speech and visage incomposed, Answer'd I know thee, stranger, who thou art; That mighty leading Angel, who of late 983 990 Made head against Heaven's King, though overthrown. Confusion worse confounded; and Heaven-gates He ceas'd; and Satan staid not to reply, 1000 1010 And more endanger'd, than when Argo1 pass'd 1017 Over the dark abyss, whose boiling gulf To tempt or punish mortals, except whom Of light appears, and from the walls of Heaven Weighs his spread wings, at leisure to behold. Far off the empyreal Heaven, extended wide เ 1040 Argo: the first long ship ever seen in Greece, which conveyed Jason in search of the Golden Fleece.-2 Bosporus:' the Straits of Constantinople. -The other whirlpool:' Scylla. In circuit, undetermined square or round, 1048 Accurs'd, and in a cursed hour, he hies. 1055 'Pendent world:' not the earth, but the newly-created heavens and earth. BOOK III. THE ARGUMENT. God, sitting on his throne, sees Satan flying towards this world, then newly created; shows him to the Son, who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own justice and wisdom from all imputation, having created man free and able enough to have withstood his tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduced. The Son of God renders praises to his Father for the manifestation of his gracious purpose towards man: but God again declares that grace cannot be extended towards man without the satisfaction of divine justice: man hath offended the majesty of God by aspiring to godhead, and therefore, with all his progeny, devoted to death, must die, unless some one can be found sufficient to answer for his offence, and undergo his punishment. The Son of God freely offers himself a ransom for man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all names in heaven and earth; commands all the angels to adore him: they obey, and hymning to their harps in full choir, celebrate the Father and the Son. Meanwhile Satan alights upon the bare convex of this world's outermost orb: where wandering, he first finds a place since called the Limbo of Vanity: what persons and things fly up thither: thence comes to the gate of heaven, described ascending by stairs, and the waters above the firmament that flow about it; his passage thence to the orb of the sun; he finds there Uriel, the regent of that orb, but first changes himself into the shape of a meaner angel; and pretending a zealous desire to behold the new creation, and man whom God had placed here, inquires of him the place of his habitation, and is directed: alights first on Mount Niphates. HAIL, holy Light, offspring of Heaven first born, May I express thee unblam'd? since God is light, ''Hear'st thou :' i. e., art pleased rather to be called. 5 |