ما يقوله الناس - كتابة مراجعة
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abstract according action answer appears apply become believe called cause character cognition complex conclusion consciousness consideration course criticism definite determined direction distinct doctrine effect elements Ethics evidence existence experience explain expression fact feeling geometry give given ground hand human idea immediate important impressions individual inference instance interest intuition involved Italy judgment kind knowledge least less lines Logic matter means mental method mind moral movement nature necessary never notion objects observation organs original pain particular perception perhaps phenomena Philosophy physical pleasure position possible present principle produced Prof proposition proved Psychology question reason reference regard relation representative result retina scientific seems sensation sense space supposed theory things thought tion true truth universal whole
الصفحة 334 - For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him ; but when he cried unto him, he heard.
الصفحة 362 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such ; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or at least not contrary to it.
الصفحة 356 - There are two ways in which the subject of morals may be treated. One begins from inquiring into the abstract relations of things: the other from a matter of fact, namely, what the particular nature of man is, its several parts, their economy or constitution ; from whence it proceeds to determine what course of life it is, which is correspondent to this whole nature.
الصفحة 361 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself: and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right; had it power, as it has manifest authority, it would absolutely govern the world.
الصفحة 339 - This part of knowledge is irresistible, and like bright sunshine, forces itself immediately to be perceived, as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it.
الصفحة 569 - When molecules are so combined together as to form the film on the under side of a jelly-fish, the elements of mind-stuff which go along with them are so combined as to form the faint beginnings of Sentience. When the molecules are so combined as to form the brain and nervous system of...
الصفحة 333 - Why leap ye, ye high hills ? this is the hill which God desireth to dwell in ; yea, the Lord will dwell in it for ever. 17 The chariots of God are twenty thousand, even thousands of angels : the Lord is among them, as in Sinai, in the holy place.
الصفحة 362 - It may be allowed, without any prejudice to the cause of virtue and religion, that our ideas of happiness and misery are of all our ideas the nearest and most important to us; that they will, nay, if you please, that they ought to prevail over those of order, and beauty, and harmony, and proportion, if there should ever be, as it is impossible there ever should be, any inconsistence between them: though these last too, as expressing the fitness of actions, are real as truth itself.
الصفحة 359 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
الصفحة 489 - Thus perception of this permanent is possible only through a thing outside me and not through the mere representation of a thing outside me; and consequently the determination of my existence in time is possible only through the existence of actual things which I perceive outside me.