Mind, المجلد 3Oxford University Press, 1878 A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. |
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الصفحة 3
... notion of a Strictly speaking , this varies with the position of the eye . I assume here that the eye remains in one and the same position . hollow sphere belongs to our complex mature space - consciousness The Question of Visual ...
... notion of a Strictly speaking , this varies with the position of the eye . I assume here that the eye remains in one and the same position . hollow sphere belongs to our complex mature space - consciousness The Question of Visual ...
الصفحة 25
... notions of the structure and action of the nervous system as the author believes can be affirmed in the present imperfect state of knowledge . Then follows under the heading of Animal Automatism , ' a somewhat varied collection of ...
... notions of the structure and action of the nervous system as the author believes can be affirmed in the present imperfect state of knowledge . Then follows under the heading of Animal Automatism , ' a somewhat varied collection of ...
الصفحة 28
... notion of the physical conditions of mental life must rely rather upon the researches of physiologists and pathologists . The general representation of the working of the nervous mechanism which Mr. Lewes accordingly proceeds to give at ...
... notion of the physical conditions of mental life must rely rather upon the researches of physiologists and pathologists . The general representation of the working of the nervous mechanism which Mr. Lewes accordingly proceeds to give at ...
الصفحة 29
... notion may here be given of his view of nervous action by quoting a passage that brings its main points into relief through an apt and instructive simile : - 66 Imagine all the nerve - centres to be a connected group of bells varying in ...
... notion may here be given of his view of nervous action by quoting a passage that brings its main points into relief through an apt and instructive simile : - 66 Imagine all the nerve - centres to be a connected group of bells varying in ...
الصفحة 32
... the higher centres . Or , if indeed some , nay many , assertors of the Reflex Theory have limited it to the spinal column and more immediately connected parts , under some such notion ( more 32 The Physical Basis of Mind .
... the higher centres . Or , if indeed some , nay many , assertors of the Reflex Theory have limited it to the spinal column and more immediately connected parts , under some such notion ( more 32 The Physical Basis of Mind .
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عبارات ومصطلحات مألوفة
abstract action animals appears Aristotle assertion axioms binocular vision called centre complex consciousness corresponding definite Descartes direction distinct doctrine elements empiristic Ethics existence experience explain expression fact feeling fixation Franeker Galluppi Gioberti Groningen ground Harderwijk Helmholtz horopter human hypothesis idea images impressions individual induction inference instance intuition J. S. Mill Jevons judgment Kant Kantian knowledge less Logic matter means mental metaphysical method Mill Mill's mind mode moral movement muscular Nativists nature nervous notion object objective science observation organs original pain particular perceive perception phenomena Philosophy physical pleasure position possible presentative cognition principle Prof proposition pseudospherical Psychology question reality reason reference regard relation representation representative cognition result retina Rosmini scientific seems sensation sense sensibility space Spinoza supposed Syllogism theory things thought tion true truth universal Utrecht visual visual perception whole words Wundt
مقاطع مشهورة
الصفحة 334 - For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him ; but when he cried unto him, he heard.
الصفحة 362 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such ; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or at least not contrary to it.
الصفحة 356 - There are two ways in which the subject of morals may be treated. One begins from inquiring into the abstract relations of things: the other from a matter of fact, namely, what the particular nature of man is, its several parts, their economy or constitution ; from whence it proceeds to determine what course of life it is, which is correspondent to this whole nature.
الصفحة 361 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea, that is, of the faculty itself: and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength, as it has right; had it power, as it has manifest authority, it would absolutely govern the world.
الصفحة 339 - This part of knowledge is irresistible, and like bright sunshine, forces itself immediately to be perceived, as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it.
الصفحة 569 - When molecules are so combined together as to form the film on the under side of a jelly-fish, the elements of mind-stuff which go along with them are so combined as to form the faint beginnings of Sentience. When the molecules are so combined as to form the brain and nervous system of...
الصفحة 333 - Why leap ye, ye high hills ? this is the hill which God desireth to dwell in ; yea, the Lord will dwell in it for ever. 17 The chariots of God are twenty thousand, even thousands of angels : the Lord is among them, as in Sinai, in the holy place.
الصفحة 362 - It may be allowed, without any prejudice to the cause of virtue and religion, that our ideas of happiness and misery are of all our ideas the nearest and most important to us; that they will, nay, if you please, that they ought to prevail over those of order, and beauty, and harmony, and proportion, if there should ever be, as it is impossible there ever should be, any inconsistence between them: though these last too, as expressing the fitness of actions, are real as truth itself.
الصفحة 359 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
الصفحة 489 - Thus perception of this permanent is possible only through a thing outside me and not through the mere representation of a thing outside me; and consequently the determination of my existence in time is possible only through the existence of actual things which I perceive outside me.