A Treasury of English ProseLogan Pearsall Smith Houghton Mifflin, 1920 - 237 من الصفحات |
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الصفحة 58
... having changed their minds , when , God knows , they have but changed the object of their eye , and seen a better white or red . Ibid . , p . 483 . If all those manifold and fearful judgments , which swell 58 JOHN DONNE.
... having changed their minds , when , God knows , they have but changed the object of their eye , and seen a better white or red . Ibid . , p . 483 . If all those manifold and fearful judgments , which swell 58 JOHN DONNE.
الصفحة 64
... object ; and they , being now habituated to such vain medi- tations and solitary places , can endure no company , can ruminate of nothing but harsh and distasteful subjects . Anatomy of Melancholy ; Democritus to the Reader . I , sect ...
... object ; and they , being now habituated to such vain medi- tations and solitary places , can endure no company , can ruminate of nothing but harsh and distasteful subjects . Anatomy of Melancholy ; Democritus to the Reader . I , sect ...
الصفحة 118
... objects accost us that are not conveyed in the vehicle of delusion ! How shrunk is everything as it appears in the glass of na- ture ! so that if it were not for the assistance of artifi- cial mediums , false lights , refracted angles ...
... objects accost us that are not conveyed in the vehicle of delusion ! How shrunk is everything as it appears in the glass of na- ture ! so that if it were not for the assistance of artifi- cial mediums , false lights , refracted angles ...
الصفحة 119
... objects first address themselves , are the sight and the touch ; these never examine farther than the col- our , the shape , the size , and whatever qualities dwell or are drawn by art upon the outward of bodies ; and then comes reason ...
... objects first address themselves , are the sight and the touch ; these never examine farther than the col- our , the shape , the size , and whatever qualities dwell or are drawn by art upon the outward of bodies ; and then comes reason ...
الصفحة 133
... objects which the Poet de- scribes , as they are the sensations of other men and the objects which interest them . Preface to 2d ed . , Lyrical Ballads . SAMUEL TAYLOR COLERIDGE 1772-1834 THE STARS In his loneliness and 133 WILLIAM ...
... objects which the Poet de- scribes , as they are the sensations of other men and the objects which interest them . Preface to 2d ed . , Lyrical Ballads . SAMUEL TAYLOR COLERIDGE 1772-1834 THE STARS In his loneliness and 133 WILLIAM ...
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عبارات ومصطلحات مألوفة
Abdera agery Anatomy of Melancholy Angels Areopagitica ARTHUR JAMES BALFOUR beauty behold birds Canst thou chap CHARLES LAMB Church cloud creature darkness dead death delight Democritus divine dream dust earth Eighty Sermons ELAGABALUS Elia Essays eternal evanescent everlasting evil eyes face fancy fear feel fire Fleet Street flower garden GEORGE BERNARD SHAW glory goeth grave happy hath heart heaven holy hope human Ibid immortal Jerusalem JOSEPH CONRAD King labour light live look Lord mankind melancholy mighty mind moon mortal Muses nation nature never night pass passion pleasure poet poetry poor reason Religio Medici religion Shacklewell sing sleep sorrow soul sound spirit stars streets Suspiria de Profundis sweet thee thereof thine things thou hast thought tion trees truth unto vanity virtue voice walk waters wind wisdom words worm
مقاطع مشهورة
الصفحة 31 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not : as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
الصفحة 34 - Hell from beneath is moved for thee to meet thee at thy coming ; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
الصفحة 19 - And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, C 261 3 keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
الصفحة 15 - Marry, then, sweet wag, when thou art king, let not us, that are squires of the night's body, be called thieves of the day's beauty; let us be — Diana's foresters, gentlemen of the shade, minions of the moon : And let men say, we be men of good government; being governed as the sea is, by our noble and chaste mistress the moon, under whose countenance we — steal, P.
الصفحة 33 - And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
الصفحة 15 - I think the king is but a man, as I am : the violet smells to him, as it doth to me ; the element shows to him, as it doth to me ; all his senses have but human conditions ; his ceremonies laid by, in his nakedness he appears but a man...
الصفحة 35 - Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
الصفحة 90 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
الصفحة 35 - Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers...
الصفحة 87 - God's almightiness, and what he works, and what he suffers to be wrought with high providence in his church ; to sing victorious agonies of martyrs and saints, the deeds and triumphs of just and pious nations, doing valiantly through faith against the enemies of Christ ; to deplore the general relapses of kingdoms and states from justice and God's true worship.