me plundered upon false pretences, without any advantage to themselves, but that of rejoicing in the superiority of their own knowledge."

"Stop a moment," said the prince. "Is there such depravity in man, as that he should injure another without benefit to himself? I can easily conceive that all are pleased with superiority; but your ignorance was merely accidental, which being neither your crime nor your folly, could afford them no reason to applaud themselves; and the knowledge which they had, and which you wanted, they might as effectually have shewn by warning, as betraying you."

"Pride," said Imlac, " is seldom delicate, it will please itself with very mean advantages; and envy feels not its own happiness, but when it may be compared with the misery of others. They were my enemies, because they grieved to think me rich; and my oppressors, because they delighted to find me weak."

"Proceed," said the prince: "I doubt not of the facts which you relate, but imagine that you impute them to mistaken motives."

"In this company," said Imlac, “I arrived at Agra, the capital of Indostan, the city in which the great Mogul commonly resides. I applied myself to the language of the country,

and in a few months was able to converse with the learned men; some of whom I found morose and reserved, and others easy and communicative; some were unwilling to teach another what they had with difficulty learned themselves; and some shewed that the end of their studies was to gain the dignity of instructing.

"To the tutor of the young princes I recommended myself so much, that I was presented to the emperor as a man of uncommon knowledge. The emperor asked me many questions concerning my country and my travels; and though I cannot now recollect any thing that he uttered above the power of a common man, he dismissed me astonished at his wisdom, and enamoured of his goodness.

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My credit was now so high, that the merchants, with whom I had travelled, applied to me for recommendations to the ladies of the court. I was surprised at their confidence of solicitation, and gently reproached them with their practices on the road. They heard me with cold indifference, and shewed no tokens of shame or sorrow.

"They then urged their request with the offer of a bribe; but what I would not do for kindness, I would not do for money; and refused them, not because they had injured me,

but because I would not enable them to injure others; for I knew they would have made use of my credit to cheat those who should buy their wares.

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Having resided at Agra till there was no more to be learned, I travelled into Persia, where I saw many remains of ancient magnificence, and observed many new accommodations of life. The Persians are a nation eminently social, and their assemblies afforded me daily opportunities of remarking characters and manners, and of tracing human nature through all its variations.

"From Persia I passed into Arabia, where I saw a nation at once pastoral and warlike; who live without any settled habitation; whose only wealth is their flocks and herds; and who have yet carried on, through all ages, an hereditary war with all mankind, though they neither covet nor envy their possessions."

CHAP. X.

IMLAC'S HISTORY CONTInued.

TATION UPON POETRY.

WHE

A DISSER

HEREVER I went, I found that poetry was considered as the highest learning, and regarded with a veneration somewhat approaching to that which man would pay to the Angelic Nature. And yet it fills ine with wonder, that, in almost all countries, the most ancient poets are considered as the best whether it be that every other kind of knowledge is an acquisition gradually attained, and poetry is a gift conferred at once; or that the first poetry of every nation surprised them as a novelty, and retained the credit by consent, which it received by accident at first: or whether, as the province of poetry is to describe nature and passion, which are always the same, the first writers took possession of the most striking objects for description, and the most probable occurrences for fiction, and left nothing to those that followed them, but transcription of the same events, and new combi

nations of the same images.

Whatever be the reason, it is commonly observed that the early writers are in possession of nature, and their followers of art: that the first excel in strength and invention, and the latter in elegance and refinement.

"I was desirous to add my name to this illustrious fraternity. I read all the poets of Persia and Arabia, and was able to repeat by memory the volumes that are suspended in the mosque of Mecca. But I soon found that no man was ever great by imitation. My desire of excellence impelled me to transfer my attention to nature and to life. Nature was to be my subject, and men to be my auditors: I could never describe what I had not seen: I could not hope to move those with delight or terror, whose interests and opinions I did not understand.

"Being now resolved to be a poet, I saw every thing with a new purpose; my sphere of attention was suddenly magnified: no kind of knowledge was to be overlooked. I ranged mountains and deserts for images and resemblances, and pictured upon my mind every tree of the forest and flower of the valley. I observed with equal care the crags of the rock and the pinnacles of the palace. Sometimes I