The Philosophy of EducationD. Appleton, 1890 - 292 من الصفحات |
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute abstract acroamatic æsthetic Aristotle ataraxy attention beautiful become Buddhism cation ceremonial character chivalry Christianity church civilization Comenius conception consciousness culture deed distinction divine educa element Epicureans epoch essential ethical existence external freedom German give Greece Greek gymnastics habit hence human idea ideal individual insight institutions instruction intellect Jesuitism knowledge labor Lamaism laws limits living logical manifestation means ment method mind monasticism monkish moral nations nature necessary necessity obedience object particular passive pedagogical perception Persian phases phenomenology philosophy Pietism Plato political practical presupposes principle Protestantism psychology punishment pupil quietism race re-enforce realized relation religion religious feeling result Roman Rome Rosenkranz science of education self-activity sense sense-perception social soul spirit stage standpoint Stoicism Stoics taught teacher teaching theocratic theoretical things thinking activity tion Twelve Tables unity universal vidual virtue youth
مقاطع مشهورة
الصفحة 49 - The end and aim of Education is the emancipation of the youth. It strives to make him self-dependent, and as soon as he has become so it wishes to retire and to be able to leave him to the sole responsibility of his actions.
الصفحة 20 - ... in order to distinguish these. "Breaking" consists in producing in an animal, either by pain or pleasure of the senses, an activity of which, it is true, he is capable, but which he never would have developed if left to himself. On the other hand, it is the nature of Education only to assist in the producing of that which the subject would strive most earnestly to develop for himself if he had a clear idea of himself.
الصفحة 29 - ... when deprived of the antithesis of an earnest, set task, but he undermines his respect for real existence. On the other hand, if he does not give him space, time, and opportunity, for play, he prevents the peculiarities of his pupil from developing freely through the exercise of his creative ingenuity. Play sends the pupil back refreshed to his work, since in play he forgets himself in his own way, while in work he is required to forget himself in a manner prescribed for him by another. —Play...
الصفحة 19 - Mind is in itself free ; but, if it does not actualize this possibility, it is in no true sense free, either for itself or for another. Education is the influencing of man by man, and it has for its end to lead him to actualize himself through his own efforts. The attainment of perfect manhood as the actualization of the freedom essential to mind constitutes the nature of education in general.
الصفحة 41 - The youth is generally whipped, and this kind of punishment, provided always that it is not too often administered or with undue severity, is the proper way of dealing with wilful defiance, with obstinate carelessness, or with a really perverted will, so long or so often as the higher perception is closed against appeal.
الصفحة 39 - In the statute laws, punishment has the opposite office. It must, first of all, satisfy justice, and only after this is done can it attempt to improve the guilty. If a government should proceed on the same basis as the educator it would mistake its task, because it has to deal with adults, whom it elevates to the honorable position of responsibility for their own acts. The state must not go back to the psychological ethical genesis of a negative deed. It must assign to a secondary rank of importance...
الصفحة 28 - This activity of the mind in allowing itself to be absorbed, and consciously so, in an object with the purpose of making it his own, or of producing it, is Work. But when the mind gives itself up to its objects as chance may present them or through arbitrariness, careless as to whether they have any result, such activity is Play. Work is laid out for the pupil by his teacher by authority, but in his play he is left to himself.
الصفحة 40 - ... it has to deal with adults, whom it elevates to the honorable position of responsibility for their own acts. The state must not go back to the psychological ethical genesis of a negative deed. It must assign to a secondary rank of importance the biographical moment which contains the deed in process and the circumstances of a mitigating character, -and it must consider first of all the deed in itself. It is quite otherwise with the educator ; for he deals with human beings who are relatively...
الصفحة 30 - ... foreign to its own nature. This identity of consciousness, and the special character of anything done or endured by it, we call Habit [habitual conduct or behavior]. It conditions formally all progress ; for that which is not yet become habit, but which we perform with design and an exercise of our will, is not yet a part of ourselves.
الصفحة 20 - Man, therefore, is the only fit subject for education. We often speak, it is true, of the education of plants and animals ; but, even when we do, we apply other expressions, as 'raising,' 'breaking,' 'breeding,' and 'training,' in order to distinguish it from the education of man. ' Training ' consists in producing in an animal, either by pain or pleasure of the senses, an activity of which, it is true, he is capable, but which he never would have developed if left to...