صور الصفحة
PDF
النشر الإلكتروني
[ocr errors]
[ocr errors]

ately to succeed them, and therefore prepared
himself to write their history: but the great angel,
having yet to reveal to him the contemporary ef-
fects of the two first woe-trumpets in the West and
to bring down the second woe-trumpet to its com-
plete termination, commanded him to "seal them
up
and to write them not;" swearing solemnly
by the Almighty, that "their time was not yet, but
"in the days of the voice of the seventh angel."
Those days are now come. We have seen, that
the great earthquake at the close of the second woe
is the French revolution in the year 1789: and we
have likewise seen, that the third woe came quickly
after in the year 1792, when the reign of Gallic
liberty and equality commenced. Then it was, that
the voice of the seventh angel, or the third woe-
angel, began to be heard: consequently we may
then expect, that the seven thunders would begin
to roar, and that the seven vials full of the last
plagues of an offended God would begin to be
poured out t.

The

* The 9th chapter of the Revelation terminates in the year 1672 with the siege of Cameniec; namely at the end of the hour, the day, the month, and the year, for which the Turkish horsemen had been prepared; whereas the second woe does not terminate till the end of the great political earthquake which commenced in the year 1789; and the third woe, which comprehends the seven vials, does not begin to sound till the year 1792.

[ocr errors]

Mr. Whitaker thinks, that the last woe-trumpet or the seventh trumpet is the same as the last trump at the day of judgment

mentioned

[ocr errors]

The history of the two first woe-trumpets is given in a twofold order, as affecting equally both the East and the West: but the history of the third is given only in a single order, inasmuch as some of its vials are poured upon the one branch of the Roman

"

mentioned by St. Paul. I have not met with any commentator who agrees with him in this opinion, except Daubuz and the Jesuit Cornelius à Lapide. As for the vials, he supposes many of them to have been long since poured out; and maintains that they will all be poured out before the sounding of the last woe, "after which he has never been taught to look for any thing but the resurrection and its awful consequences." Thus he plainly makes the seven last plagues precede the last woe; and teaches us that the last of the three woes, whereof the two first are the woes of the Saracens and the Turks, is the making all the kingdoms of this world the kingdoms of our Lord and of his Christ. But this is a blessing rather than a woe: whence I have been induced to prefer the opinion of Mr. Mede, Bp. Newton, and Sir Isaac Newton, to that of Mr. Whitaker; namely that the woeful part of the seventh trumpet precedes its joyful part, and that it will bring much misery upon the earth ere the nations are converted to Christianity and brought into the pale of the Millennian Church. Since moreover the seventh trumpet is represented as the last woe, and since the seven vials are said to be the last plagues, I conclude with Bp. Newton that they must synchronize: otherwise there will be two last displays of God's wrath. Mr. Whitaker says, that the seven vials are denominated the last plagues because in them is filled up the wrath of God; and thinks, that we ought to be cautious of considering them as termed last merely in point of time. Bp. Newton, on the contrary, argues, that they must be last in point of time; because the wrath of God would not be filled up in them, if there were others beside them. See Mr. Whitaker's Letter to Dr. Ogilvie, P. 33-Comment. p. 445.-Bp. Newton's Dissert. on Rev. xv. J prefer the conclusion of the Bishop,

1

Roman empire, and others upon the other branch; all of them not equally extending to the whole empire, as was the case with the first and second roetrumpets. It may likewise be observed, that the contents of one vial are not represented as being fully poured out before another begins to be emptied; though it is evident, that they commence in regular chronological succession. In this respect there is a striking difference between the vials and the woe-trumpets. We are explicitly informed by the prophet, that the blast of the first woe-trumpet entirely ceases before the second begins to sound; and that of the second, in a similar manner, before the third begins to sound*: but it is no where said, that each vial is emptied, before its successor begins to be poured out. Hence it is not unreasonable to conclude, that two or more of the vials may be pouring out at the same time, though the effusion. of one commenced before that of another.

Besides the division of the third woe-trumpet into the seven vials, it is represented as comprehending likewise two grand periods of peculiar distress, figuratively termed by St. John the harvest and the vintage. The harvest occupies, I conceive, the beginning of the third woe-trumpet, or the earlier part of the last days of atheistical infidelity. It symbolizes the miseries inflicted upon mankind by the tyranny of Antichrist, and synchronizes with the first half of Daniel's account of the king, who magnified himself above every godt. This * See Rev. ix. 12, 13. and xi. 14, 15. Dan. xi. 36-39.

The

period comprehends the three first vials. vintage, on the other hand, occupies the termination of the third woe-trumpet, or the time of the end. It relates to the great controversy of God with the nations, and the entire overthrow of Popery and Infidelity. This period synchronizes with the second half of Daniel's account of the atheistical king*; and is comprehended under the seventh vial, the vial, as it may be termed, of con-· summation. The fourth, fifth, and sixth, vials are poured out in the intermediate space between the vials of the harvest and the vial of the vintage; and the last of these three may be considered as preparing the way for the final manifestation of God's wrath. Thus it appears, that, agreeably to the analogy of the natural harvest and vintage, some time will intervene between the figurative harvest and vintage; that this time will be marked by the pouring out, at certain indefinite periods, of the fourth, the fifth, and the sixth, vials; and that at length, when the mystery of God is about to be accomplished, when the waters of the Euphrates are completely dried up, when a way has been prepared for the kings of the East, and when - the great confederacy has begun to be put in motion by the secret agency of the three unclean spirits, the last tremendous vial of the vintage will be poured out at the close of the 1260 years.

* Dan. xi. 40-45. xii. 1.

Sub

Subsequent to his account of the seven vials, St. John gives us a more enlarged prophetic history of the vintage, prefacing it with a description of the scarlet whore previous to her being overtaken by the judgments of God. The events, which he particularizes, are the overthrow of Babylon, the battle of the kings of the earth, and the utter destruction of the beast and the false prophet. All these events are to be comprehended under the last vial, as is manifest from this consideration. The seven vials are expressly said to be the last plagues: but, if the events in question be not comprehended under some one of them, the vials certainly are not the last plagues; because, in that case, they will be prior to those events: whence I conclude, that the events must necessarily be comprehended under some one of them. since the events are described as terminating the present order of things previous to the Millennium, and since the last vial of the last trumpet of the last seal cannot but be considered as tre vial of consummation, the events must unavoidably belong to the last vial.

But,

These preliminary observations being made, I shall proceed to a particular consideration of each distinct vial.

SECTION I.

Concerning the vials of the harvest.

The two first woe-trumpets described the rise of the twofold Apostasy, Papal and Mohammedan,

and

« السابقةمتابعة »