The Young Scholar's Guide: A Book for the Training of YouthAdam and Charles Black, 1860 - 269 من الصفحات |
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الصفحة 7
... ourselves despise any child who shews no gratitude for kindnesses which he receives , and we feel that every one ought to despise us if we should ever prove ungrate- ful . But we do not always remember to whom we owe the most gratitude ...
... ourselves despise any child who shews no gratitude for kindnesses which he receives , and we feel that every one ought to despise us if we should ever prove ungrate- ful . But we do not always remember to whom we owe the most gratitude ...
الصفحة 29
... in order to hide a fault , or to screen ourselves from punishment , we are almost cer- tain to be detected , and then we shall be covered with shame , and lose far more than any false- hood can ever gain for us . If we leave. On ...
... in order to hide a fault , or to screen ourselves from punishment , we are almost cer- tain to be detected , and then we shall be covered with shame , and lose far more than any false- hood can ever gain for us . If we leave. On ...
الصفحة 32
... ourselves . We know that it is diffi- Icult to cure a bad habit , and that the best · plan is to try not to form any bad habits ; and this should therefore be another reason for our always keeping by the truth . Nor must we forget the ...
... ourselves . We know that it is diffi- Icult to cure a bad habit , and that the best · plan is to try not to form any bad habits ; and this should therefore be another reason for our always keeping by the truth . Nor must we forget the ...
الصفحة 34
... ourselves greater than our school- fellows , we are almost certain to say some- thing that is untrue in order to bear out our pretensions ; and we may acquire such a habit of exaggerating that no one will be able to rely on us . The ...
... ourselves greater than our school- fellows , we are almost certain to say some- thing that is untrue in order to bear out our pretensions ; and we may acquire such a habit of exaggerating that no one will be able to rely on us . The ...
الصفحة 54
... ourselves , and try to find out what has occasioned the quarrel , we shall almost always find that we have been proud or self- willed ; that we have been thinking too much of our own importance , and too little of giv- ing pleasure to ...
... ourselves , and try to find out what has occasioned the quarrel , we shall almost always find that we have been proud or self- willed ; that we have been thinking too much of our own importance , and too little of giv- ing pleasure to ...
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able amusing basket beat began better Bible boy or girl boys and girls brother cheat clean cleanliness clever companions conceited cricket cried dear dear boy dirty drachmas drover Dunkeld duty everything falsehood father feel fish foolish Francis Frank friends garden gave geese give habit Harry hear honest idle indolence Jowler Jupiter keep kettle kind knew laughed lence lessons lisping live look melon misfortune morning mother Naples neighbour never nice and smooth ourselves panions parents Peter pitcher pleasure poor presence of mind red poppies Reuben right opposite Robert Robinet scholars Scotland self-denial shew Simeon sisters smile smock-frock soon speak stone street sure talk teacher tell thank thee things thou thought thoughtless threepence told TORTOISE trouble trust truth uncle village whistle wish wrong young
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الصفحة 12 - With me but roughly since I heard thee last. Those lips are thine — thy own sweet smile I see, The same that oft in childhood solaced me ; Voice only fails, else how distinct they say, " Grieve not, my child, chase all thy fears away!
الصفحة 42 - Beside yon straggling fence that skirts the way, With blossomed furze unprofitably gay, There, in his noisy mansion, skilled to rule, The village master taught his little school.
الصفحة 112 - tis to see A whole assembly worship thee ! At once they sing, at once they pray ; They hear of heaven, and learn the way. I have been there, and still would go ; 'Tis like a little heaven below : Not all my pleasure and my play Shall tempt me to forget this day.
الصفحة 242 - His hair is crisp, and black, and long, His face is like the tan ; His brow is wet with honest sweat, He earns whate'er he can, And looks the whole world in the face, For he owes not any man.
الصفحة 221 - Sacred to neatness and repose, the alcove, The chamber, or refectory, may die : A necessary act incurs no blame. Not so when, held within their proper bounds, And guiltless of offence, they range the air, Or take their pastime in the spacious field : There they are privileged ; and he that hunts Or harms them there is guilty of a wrong, Disturbs the economy of Nature's realm, Who, when she form'd, design'd them an abode The sum is this.
الصفحة 13 - Dupe of to-morrow even from a child. Thus many a sad to-morrow came and went, Till, all my stock of infant sorrow spent, I learned at last submission to my lot ; But, though I less deplored thee, ne'er forgot. Where once we dwelt our name is heard no more, Children not thine have trod my nursery floor ; And where the gardener Robin, day by day, Drew me to school along the public way, Delighted with my bauble coach, and wrapped In scarlet mantle warm, and velvet capped, Tis now become a history little...
الصفحة 51 - Be it a weakness, it deserves some praise, We love the play-place of our early days. The scene is touching, and the heart is stone That feels not at that sight, and feels at none.
الصفحة 59 - O'er each fair sleeping brow, She had each folded flower in sight— Where are those dreamers now? One midst the forests of the West, By a dark stream, is laid ; The Indian knows his place of rest Far in the cedar shade.
الصفحة 42 - For, e'en though vanquished, he could argue still, While words of learned length and thundering sound Amazed the gazing rustics ranged around; And still they gazed, and still the wonder grew That one small head could carry all he knew.
الصفحة 222 - If man's convenience, health, Or safety, interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all, the meanest things that are, As free to live and to enjoy that life As God was free to form them at the first, Who in his sovereign wisdom made them all. Ye, therefore, who love mercy, teach your sons To love it too.