one flies from me. To you I turn, noble King Richard, with the vows of allegiance, which, as a liege subject "—

But King Richard was gone also, and no one knew whither. At length it was learned that he had hastened to the courtyard, summoned to his presence the Jew who had spoken with Ivanhoe, and, after a moment's speech with him, had called vehemently to horse, thrown himself upon a steed, compelled the Jew to mount another, and set off at a rate which, according to Wamba, rendered the old Jew's neck not worth a penny's purchase.

"By my halidom!" said Athelstane, "it is certain that Zernebock hath possessed himself of my castle in my absence. I return in my grave-clothes, a pledge restored from the very sepulcher, and every one I speak to vanishes as soon as they hear my voice! But it skills not talking of it. Come, my friends, such of you as are left, follow me to the banquet-hall, lest any more of us disappear. It is, I trust, as yet tolerably furnished, as becomes the obsequies of an ancient Saxon noble; and, should we tarry any longer, who knows but the Devil may fly off with the supper."1

OUR

CHAPTER XLIII.

UR scene now returns to the exterior of the castle, or preceptory, of Templestowe, about the hour when the bloody die was to be cast for the life or death of Rebecca. It was a scene of bustle and life, as if the whole vicinity had poured forth its inhabitants to a village wake or rural feast.

The eyes of a very considerable multitude were bent on the

1 The resuscitation of Athelstane has been much criticised as too violent a breach of probability even for a work of such fantastic character. It was a tour-de-force, to which the author was compelled to have recourse by the vehement entreaties of his friend and printer, who was inconsolable on the Saxon being conveyed to the tomb.

gate of the Preceptory of Templestowe with the purpose of witnessing the procession, while still greater numbers had already surrounded the tilt-yard belonging to that establishment. This inclosure was formed on a piece of level ground adjoining to the preceptory, which had been leveled with care for the exercise of military and chivalrous sports. It occupied the brow of a soft and gentle eminence, was carefully palisaded around, and, as the Templars willingly invited spectators to be witnesses of their skill in feats of chivalry, was amply supplied with galleries and benches for their use.

On the present occasion a throne was erected for the Grand Master at the east end, surrounded with seats of distinction for the preceptors, and knights of the order. Over these floated the sacred standard, called Le Beau-seant, which was the ensign, as its name was the battle-cry, of the Templars.

At the opposite end of the lists was a pile of fagots, so arranged around a stake, deeply fixed in the ground, as to leave a space for the victim whom they were destined to consume, to enter within the fatal circle, in order to be chained to the stake by the fetters which hung ready for the purpose. Beside this deadly apparatus stood four black slaves, whose color and African features, then so little known in England, appalled the multitude, who gazed on them as on demons employed about their own diabolical exercises. These men stirred not, excepting now and then, under the direction of one who seemed their chief, to shift and replace the ready fuel. They looked not on the multitude: in fact, they seemed insensible of their presence, and of everything save the discharge of their own horrible duty; and when, in speech with each other, they expanded their blubber lips and showed their white fangs, as if they grinned at the thoughts of the expected tragedy, the startled commons could scarcely help believing that they were actually the familiar spirits with whom the witch had communed, and who, her time being out, stood ready to assist in her dreadful punishment. They whispered to each other, and communicated all the feats which Satan had performed during

that busy and unhappy period; not failing, of course, to give the Devil rather more than his due.

Have you not heard, Father Dennet," quoth one boor to another advanced in years, "that the Devil has carried away bodily the great Saxon thane, Athelstane of Coningsburgh?"

"Ay, but he brought him back, though, by the blessing of God and St. Dunstan."

'How's that?" said a brisk young fellow, dressed in a green cassock embroidered with gold, and having at his heels a stout lad bearing a harp upon his back, which betrayed his vocation. The minstrel seemed of no vulgar rank; for, besides the splendor of his gayly broidered doublet, he wore around his neck a silver chain, by which hung the wrest, or key, with which he tuned his harp. On his right arm was a silver plate, which, instead of bearing, as usual, the cognizance or badge of the baron to whose family he belonged, had barely the word "Sherwood" engraved upon it. "How mean you by that?" said the gay minstrel, mingling in the conversation of the peasants. "I came to seek one subject for my rhyme, and, by'r Lady, I were glad to find two."

"It is well avouched," said the elder peasant, “that after Athelstane of Coningsburgh had been dead four weeks".

"That is impossible," said the minstrel. "I saw him in life at the passage of arms at Ashby-de-la-Zouche."

"Dead, however, he was, or else translated," said the younger peasant; "for I heard the monks of St. Edmund's singing the death's hymn for him; and, moreover, there was a rich deathmeal and dole1 at the castle of Coningsburgh, as right was; and thither had I gone but for Mabel Parkins, who".

"Ay, dead was Athelstane," said the old man, shaking his head; "and the more pity it was for the old Saxon blood". "But your story, my masters - your story," said the minstrel somewhat impatiently.

"Ay, ay! construe us the story," said a burly friar who stood

1 Gifts.

beside them, leaning on a pole that exhibited an appearance between a pilgrim's staff and a quarter-staff, and probably acted as either when occasion served. "Your story," said the stalwart churchman. "Burn not daylight about it: we have short time to spare."

'An please your Reverence," said Dennet, “a drunken priest came to visit the sacristan at St. Edmund's "

"It does not please my reverence," answered the churchman, "that a layman should so speak him. Be mannerly, my friend, and conclude the holy man only rapt in meditation."

"Well, then," answered Father Dennet, "a holy brother came to visit the sacristan at St. Edmund's. A sort of hedge-priest is the visitor, and kills half the deer that are stolen in the forest, who loves the tinkling of a pint-pot better than the sacring-bell,1 and deems a flitch of bacon worth ten of his breviary; for the rest, a good fellow and a merry, who will flourish a quarter-staff, draw a bow, and dance a Cheshire round with e'er a man in Yorkshire."

"That last part of thy speech, Dennet," said the minstrel, "has saved thee a rib or twain."

"Tush, man, I fear him not," said Dennet.

"I am somewhat

old and stiff, but when I fought for the bell and ram at Doncas

ter

"But the story—the story, my friend," again said the minstrel. Why, the tale is but this: Athelstane of Coningsburgh was buried at St. Edmund's."

"That's a lie, and a loud one," said the friar, "for I saw him borne to his own castle of Coningsburgh."

"Nay, then, e'en tell the story yourself, my masters," said Dennet, turning sulky at these repeated contradictions; and it was with some difficulty that the boor could be prevailed on, by the request of his comrade and the minstrel, to renew his tale. "These two sober friars," said he at length, "since this reverend man will needs have them such, had continued drinking good ale

1 Sanctus bell, used in the service of mass or communion.

and wine, and what not, for the best part of a summer's day, when they were aroused by a deep groan and a clanking of chains; and the figure of the deceased Athelstane entered the apartment, saying, 'Ye evil shepherds!'"

"It is false,” said the friar hastily: "he never spoke a word."

66

So ho! Friar Tuck," said the minstrel, drawing him apart from the rustics. "We have started a new hare, I find."

"I tell thee, Allan-a-Dale," said the hermit, "I saw Athelstane of Coningsburgh as much as bodily eyes ever saw a living man. He had his shroud on, and all about him smelt of the sepulcher. A butt of sack will not wash it out of my memory."

"Pshaw!" answered the minstrel, "thou dost but jest with

me!"

"Never believe me," said the friar, "an I fetched not a knock at him with my quarter-staff that would have felled an ox, and it glided through his body as it might through a pillar of smoke!"

"By St. Hubert," said the minstrel, "but it is a wondrous tale, and fit to be put in meter to the ancient tune, 'Sorrow came to the Old Friar.'

"Laugh, if ye list," said Friar Tuck; "but an ye catch me singing on such a theme, may the next ghost or devil carry me off with him headlong! No, no! I instantly formed the purpose of assisting at some good work, such as the burning of a witch, a judicial combat, or the like matter of godly service, and therefore am I here."

ment.

As they thus conversed, the heavy bell of the Church of St. Michael of Templestowe, a venerable building situated in a hamlet at some distance from the preceptory, broke short their arguOne by one the sullen sounds fell successively on the ear, leaving but sufficient space for each to die away in distant echo, ere the ear was again filled by repetition of the iron knell. These sounds, the signal of the approaching ceremony, chilled with awe the hearts of the assembled multitude, whose eyes were now turned to the preceptory, expecting the approach of the Grand Master, the champion, and the criminal.