The New Testament, arranged in chronological & historical order, with notes by G. Townsend, المجلد 1George Townsend C. and J. Rivington, 1827 |
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الصفحة 7
... John's Gospel , as it has been made the subject of more extensive and disingen- 1 John i . 1 . uous controversy than perhaps any other passage in the New Testament . The Preface of St. Luke has been eloquently described as " the ...
... John's Gospel , as it has been made the subject of more extensive and disingen- 1 John i . 1 . uous controversy than perhaps any other passage in the New Testament . The Preface of St. Luke has been eloquently described as " the ...
الصفحة 11
... John i . 34. Acts viii . 37 . 2. " The second divinity " -deúтepog Beds λóyoç . Fragm . vol . ii . p . 625 . Comp . John i . 1. 1 Cor . i . 24 . 3. " The first begotten " of God - Aóyos πpwróyovoç . De Somniis , vol . i . p . 653. Comp ...
... John i . 34. Acts viii . 37 . 2. " The second divinity " -deúтepog Beds λóyoç . Fragm . vol . ii . p . 625 . Comp . John i . 1. 1 Cor . i . 24 . 3. " The first begotten " of God - Aóyos πpwróyovoç . De Somniis , vol . i . p . 653. Comp ...
الصفحة 12
... John . 13. " Esteemed the same as God ” —λóyov wc avròv Ðeòv karavool . De Somniis , vol . i . p . 656. Comp . Mark ii . 7. Rom . ix . 5. Phil . ii . 6 . 14. " The Logos is eternal " -ò áîdios λóyog . De Plant . Now . vol . i . 332 ...
... John . 13. " Esteemed the same as God ” —λóyov wc avròv Ðeòv karavool . De Somniis , vol . i . p . 656. Comp . Mark ii . 7. Rom . ix . 5. Phil . ii . 6 . 14. " The Logos is eternal " -ò áîdios λóyog . De Plant . Now . vol . i . 332 ...
الصفحة 17
... John was valued by the Cerinthians ; and endeavours to prove that Cerinthus was a heretic of the second century . Even this , however , does not invalidate the ar- gument that St. John's Gospel was written to oppose the principles ...
... John was valued by the Cerinthians ; and endeavours to prove that Cerinthus was a heretic of the second century . Even this , however , does not invalidate the ar- gument that St. John's Gospel was written to oppose the principles ...
الصفحة 19
... John had also in view to confute the erroneous tenets of the Sa- beans , a sect which acknowledged John the Baptist for its founder . He has adduced a variety of terms and phrases , which he has applied to the explanation of the first ...
... John had also in view to confute the erroneous tenets of the Sa- beans , a sect which acknowledged John the Baptist for its founder . He has adduced a variety of terms and phrases , which he has applied to the explanation of the first ...
عبارات ومصطلحات مألوفة
angels Apostles appears baptism baptized behold Bethany Bishop body Caiaphas called Capernaum Chief Priests Christ Christian Church cometh dæmons death disciples divine doctrine Doddridge Evangelists Father feast Galilee Gentiles glory Gospel hath healed heaven Herod Holy Irenæus Israel Jerusalem Jesus answered Jesus said unto Jewish Jews John vi John xviii John xx Joseph Josephus Judæa king kingdom Lightfoot Logos Lord Lord's Luke viii Luke xxii Mark vi Mark xiv Mark xvi Mary Magdalene Matt Matthew Messiah Michaelis miracles Moses multitude Nazareth observed Old Testament opinion parable passage passover Peter Pharisees Pilate Pilkington preach prophecy prophet resurrection Roman sabbath saith unto Saviour say unto Schoetgen Scripture SECTION sepulchre Shechinah shew spake spirit supposed temple Testament thee things thou tion truth Verily whosoever word xvii xxiii xxiv xxvi xxvii καὶ
مقاطع مشهورة
الصفحة 171 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
الصفحة 343 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
الصفحة 130 - Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
الصفحة 381 - Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
الصفحة 590 - But some man will say, How are the dead raised up? and with what body do they come? Thou fool ! that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be,, but bare grain, it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him, and to every seed his own body.
الصفحة 219 - Behold, a sower went forth to sow; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away.
الصفحة 519 - Ye have brought this man unto me, as one that perverteth the people : and behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him : No, nor yet Herod : for I sent you to him ; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.
الصفحة 367 - Friend, I do thee no wrong: didst not thou agree with me for a penny ? Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.
الصفحة 369 - When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
الصفحة 335 - Let your loins be girded about, and your lights burning ; and ye yourselves like unto men that wait for their lord, when he will return from the wedding ; that when he cometh and knocketh, they -may open unto him immediately.