The New Testament, arranged in chronological & historical order, with notes by G. Townsend, المجلد 1George Townsend C. and J. Rivington, 1827 |
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الصفحة xxx
... Roman domi- nion . I have endeavoured at some length to shew the difference between the conceptual Logos of the ancients , and the per- sonal Logos of Scripture ; and to prove that the Logos of St. John , the Angel Jehovah of the Old ...
... Roman domi- nion . I have endeavoured at some length to shew the difference between the conceptual Logos of the ancients , and the per- sonal Logos of Scripture ; and to prove that the Logos of St. John , the Angel Jehovah of the Old ...
الصفحة xxxviii
... Roman yoke . When our Lord healed a blind man about this time , St. Peter first declared his conviction in more express and de- cided terms , that the prophet of Nazareth was the Messiah . Upon this confession our Lord declares his ...
... Roman yoke . When our Lord healed a blind man about this time , St. Peter first declared his conviction in more express and de- cided terms , that the prophet of Nazareth was the Messiah . Upon this confession our Lord declares his ...
الصفحة xl
... Roman guard , to whom he was betrayed . I have generally avoided devotional remarks on the New Testa- ment , because every commentator abounds with them ; and because they obviously present themselves to the mind of every reader of this ...
... Roman guard , to whom he was betrayed . I have generally avoided devotional remarks on the New Testa- ment , because every commentator abounds with them ; and because they obviously present themselves to the mind of every reader of this ...
الصفحة l
... Romans were the chief ; and he openly reproved St. Peter for the conduct which he thought worthy of censure . The remainder of this chapter relates the continued increase of the Churches , till the actual appointment of St. Paul to the ...
... Romans were the chief ; and he openly reproved St. Peter for the conduct which he thought worthy of censure . The remainder of this chapter relates the continued increase of the Churches , till the actual appointment of St. Paul to the ...
الصفحة lvii
... Romans . Its object is to prove that Christ alone was the author of that one sublime plan of redemption , which included all mankind at the beginning , and which was intended to em- brace the Gentiles once more within the Church of God ...
... Romans . Its object is to prove that Christ alone was the author of that one sublime plan of redemption , which included all mankind at the beginning , and which was intended to em- brace the Gentiles once more within the Church of God ...
عبارات ومصطلحات مألوفة
angels Apostles appears baptism baptized behold Bethany Bishop body Caiaphas called Capernaum Chief Priests Christ Christian Church cometh dæmons death disciples divine doctrine Doddridge Evangelists Father feast Galilee Gentiles glory Gospel hath healed heaven Herod Holy Irenæus Israel Jerusalem Jesus answered Jesus said unto Jewish Jews John vi John xviii John xx Joseph Josephus Judæa king kingdom Lightfoot Logos Lord Lord's Luke viii Luke xxii Mark vi Mark xiv Mark xvi Mary Magdalene Matt Matthew Messiah Michaelis miracles Moses multitude Nazareth observed Old Testament opinion parable passage passover Peter Pharisees Pilate Pilkington preach prophecy prophet resurrection Roman sabbath saith unto Saviour say unto Schoetgen Scripture SECTION sepulchre Shechinah shew spake spirit supposed temple Testament thee things thou tion truth Verily whosoever word xvii xxiii xxiv xxvi xxvii καὶ
مقاطع مشهورة
الصفحة 171 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
الصفحة 343 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
الصفحة 130 - Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
الصفحة 381 - Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
الصفحة 590 - But some man will say, How are the dead raised up? and with what body do they come? Thou fool ! that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be,, but bare grain, it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him, and to every seed his own body.
الصفحة 219 - Behold, a sower went forth to sow; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away.
الصفحة 519 - Ye have brought this man unto me, as one that perverteth the people : and behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him : No, nor yet Herod : for I sent you to him ; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.
الصفحة 367 - Friend, I do thee no wrong: didst not thou agree with me for a penny ? Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.
الصفحة 369 - When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
الصفحة 335 - Let your loins be girded about, and your lights burning ; and ye yourselves like unto men that wait for their lord, when he will return from the wedding ; that when he cometh and knocketh, they -may open unto him immediately.