The Philosophy of Education: With Its Practical Application to a System and Plan of Popular Education as a National Object

الغلاف الأمامي
A. & C. Black, 1836 - 288 من الصفحات
 

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الصفحة 284 - More especially, we pray for the good estate of the Catholic Church; that it may be so guided and governed by Thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.
الصفحة 202 - In making this restriction, I do not mean to cast any reflection upon any sect or person whatsoever; but, as there is such a multitude of sects, and such a diversity of opinion amongst them, I desire to keep the tender minds of the orphans, who are to derive advantage from this bequest, free from the excitement which clashing doctrines and sectarian controversy are so apt to produce.
الصفحة 59 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
الصفحة 35 - And prove their doctrine orthodox By apostolic blows and knocks ; Call fire, and sword, and desolation A godly, thorough reformation. Which always must be carried on And still be doing, never done ; As if religion were intended For nothing else but to be mended.
الصفحة 58 - First, we do amiss to spend seven or eight years merely in scraping together so much miserable Latin and Greek as might be learned otherwise easily and delightfully in one year.
الصفحة 202 - ... that all the instructors and teachers in the College shall take pains to instil into the minds of the scholars, the purest principles of morality, so that, on their entrance into active life, they may from inclination and habit, evince benevolence towards their fellow creatures, and a love of truth, sobriety, and industry, adopting at the same time such religious tenets as their matured reason may enable them to prefer.
الصفحة 59 - ... to send their children, though they have neither intention nor ability to make them scholars. If you ask them why they do this, they think it as strange a question as if you should ask them why they go to church. Custom serves for reason, and has, to those...
الصفحة 45 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the neerest by possessing our souls of true vertue, which being united to the heavenly grace of faith makes up the highest perfection.
الصفحة 60 - ... of a family, and to behave properly when they have become such. In every part of her life a woman feels some conveniency or advantage from every part of her education. It seldom happens that a man, in any part of his life, derives any conveniency or advantage from some of the most laborious and troublesome parts of his education.
الصفحة 46 - But under whose care soever a child is put to be taught, during the tender and flexible years of his life, this is certain, it should be one, who thinks. Latin and languages the least part of education...

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