The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, المجلد 3Harper & brothers, 1858 |
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الصفحة xx
... mind , which would always have prevented him from making many or good books ; for , even had he possessed the ordinary amount of skill in the arranging and methodizing of thought with a view to publication and in reference to the ...
... mind , which would always have prevented him from making many or good books ; for , even had he possessed the ordinary amount of skill in the arranging and methodizing of thought with a view to publication and in reference to the ...
الصفحة xxi
... mind , which can turn the un- derstanding from its wonted mode of movement to set it upon new tasks necessary to the completeness and efficiency of what has been produced of another kind , but uninteresting in them- selves to the mind ...
... mind , which can turn the un- derstanding from its wonted mode of movement to set it upon new tasks necessary to the completeness and efficiency of what has been produced of another kind , but uninteresting in them- selves to the mind ...
الصفحة xxii
... mind a native flame rather than to make it bright for a moment by the reflection of alien fires . All literary productions indeed demand some answering movement on the part of readers , but , in common cases , the motion required is so ...
... mind a native flame rather than to make it bright for a moment by the reflection of alien fires . All literary productions indeed demand some answering movement on the part of readers , but , in common cases , the motion required is so ...
الصفحة xxvii
... mind's eye just that portion of his teaching in the B. L. which he had borrowed or was to borrow from Schelling , is gratuitous indeed . * Is it conceiva- ble that Mr. Coleridge would have appealed to tests of origi- nality , which his ...
... mind's eye just that portion of his teaching in the B. L. which he had borrowed or was to borrow from Schelling , is gratuitous indeed . * Is it conceiva- ble that Mr. Coleridge would have appealed to tests of origi- nality , which his ...
الصفحة xxix
... mind , when he met with them there , can not be determined by any such test . Coincidences in the discoveries of ... mind of Schelling had he not been born into the meridian light of the Idealism of Kant , which was surely founded on the ...
... mind , when he met with them there , can not be determined by any such test . Coincidences in the discoveries of ... mind of Schelling had he not been born into the meridian light of the Idealism of Kant , which was surely founded on the ...
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admiration Antinomianism appear Archdeacon Hare Aristotle believe Biographia Literaria called cause character Christ Christian Church Coleridge Coleridge's common criticism divine doctrine edition effect Essay Eucharist expressed faith fancy Father feelings Fichte former genius German ground heart Holy honor human ideas imagination intellectual Irenæus irreligion Jacobinism justifying Kant language least Leibnitz less letter lines literary Luther Lyrical Ballads Maasz means metaphysical metre Milton mind moral nature never notion object opinion original outward passage perhaps persons philosophy Pindar Plato poems poet poetic poetry present principles produced prose published quæ Ratzeburg reader reason reference religion religious remarks S. T. COLERIDGE Schelling Schelling's seems sense Shakspeare Solifidian sonnets soul Southey speak Spinoza spirit stanza style suppose Tertullian things thought tion translated true truth verse whole words Wordsworth writings καὶ τὸ
مقاطع مشهورة
الصفحة 414 - By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
الصفحة 361 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
الصفحة 147 - Poetry, even that of the loftiest and, seemingly, that of the wildest odes, had a logic of its own, as severe as that of science; and more difficult, because more subtle, more complex, and dependent on more, and more fugitive causes.
الصفحة 364 - I hoped, might be of some use to ascertain, how far, by fitting to metrical arrangement a selection of the real language of men in a state of vivid sensation, that sort of pleasure and that quantity of pleasure may be imparted, which a Poet may rationally endeavour to impart.
الصفحة 497 - Hence in a season of calm weather, Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore...
الصفحة 497 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
الصفحة 362 - FANCY, on the contrary, has no other counters to play with but fixities and definites. The fancy is indeed no other than a mode of memory emancipated from the order of time and space ; while it is blended with, and modified by that empirical phenomenon of the will, which we express by the word Choice. But equally with the ordinary memory the Fancy must receive all its materials ready made from the law of association.
الصفحة 377 - And peace proclaims olives of endless age. Now with the drops of this most balmy time My love looks fresh, and Death to me subscribes, Since, spite of him, I'll live in this poor rhyme, While he insults o'er dull and speechless tribes: And thou in this shalt find thy monument, When tyrants' crests and tombs of brass are spent.
الصفحة 497 - The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest — Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast...
الصفحة 167 - Your name from hence immortal life shall have, Though I, once gone, to all the world must die: The earth can yield me but a common grave, When you entombed in men's eyes shall lie. Your monument shall be my gentle verse, Which eyes not yet created shall o'er-read, And tongues to be your being shall rehearse When all the breathers of this world are dead; You still shall live — such virtue hath my pen — Where breath most breathes, even in the mouths of men.