Necessity, in the Oaths or Solemn Leagues of
Princes
Paye 208
VI.—Pan, or Nature. Explained of Natural Philosophy 209
VII.-PERSEUS, OR WAR. Explained of the Preparation
and Conduct necessary to War
216
VIII.—ENDYMION, or a FAVOURITE. Explained of Court
Favourites
219
IX.—The Sister of The Giants, ör FAME. Explained
of Public Detraction
220
X.-ACTEON AND PENTHEUS, OR A CURIOUS Man. Ex.
plained of Curiosity, or Prying into the Secrets
of Princes ar:] Divine Mysteries ..
221
XI.-ORPHEUS, or Puilosophy. Explained of
Naturai
and Moral Philosophy
222
XII.-CELUM, OR BEGINNINGS. Explained of the Crea-
tion, or Origin of all Things
225
XIII.—PROTEUS, OR MATTER. Explained of Matter and
its Changes ..
227
XIV.—MEMNON, OR A Youti too FORWARD. Explained
of the fatal Precipitancy of Youth
228
XV.--TYTHONUS, OR SATIETY. Explained of Predominant
Pussions
229
XVI.—Juno's SuItOn, OR BASENESS. Explained of fub-
mission and Abjection
230
XVII.-CUPID, OR AN ATOM. Explained of the Corpus.
cula: Philosophy
ib
XVIII.—DIOMED, or ZEAL. Ëxplained of Persecution, or
Zeal for Religion
233
XIX.--DÆDALUS, or Mechanical Skill. Explained of
Arts and Artists in Kingdoms and States
236
XX.-ERICTHONIUS, OR IMPOSTURE. Explained of the Im.
proper Use of Force in Natural Philosouby 238
XXI.—DEUCALION, OR RESTITUTION. Explained of a
Useful Hint in Natural Philosophy
239
XXII.-Nemesis, OR THE VICISSITUDE OF Tuings. Ex-
plained of the Reverses of Fortune
il
XXIII.--ACHELOUS, OR BATTLE. Explained of War by
Invasion
241
XXIV.—DIONYSUS, OR BACCHUS. Explained of the Passions 249
XXV.-ATALANTA AND HIPPOMENES, OR Gain. Explained
of the Contest betwixt Art and Nature ..
245
XXVI.—PROMETHEUS, OR THE STATE OF Man. Explained
of an Over-ruling Providence, and of Human
Nature
247
XXVII.-ICARUS AND
SCYLLÀ
AND CHARYBDIS, OR THE
MIDDLE WAY. Explained of Mediocrity in
Natural and Moral Philosophy
250
XXVIII.-Sphinx, OR SCIENCE. Explained of the Sciences 253
XXIX.-PROSERPINE, OR SPIRIT. Explaineil of the Spirit
included in Natural Bodies
281