monies often exposed them to much obloquy, they succeeded, notwitstanding, in making many converts in most of the places where they resided.* A prominent article of their creed was adopted in a quarter where their theology otherwise found no favour, for the Unity of the Great First Cause was now distinctly acknowledged in the schools of the philosophers.t From the preceding statements we may see the peculiar significance of the announcement that God sent forth His Son into the world "when the fulness of the time was come.”‡ Various predictions § pointed out this age as the period of the Messiah's Advent, and Gentiles, as well as Jews, seem by some means to have caught up the expectation that an extraordinary personage was now about to appear on the theatre of human existence. Providence had obviously prepared the way for the labours of a religious reformer. The civil wars which had convulsed the state were now almost forgotten, and though the hostile movements of the Germans, and other barbarous tribes on the confines of the empire, occasionally created uneasiness or alarm, the public mind was generally unoccupied by any great topic of absorbing interest. In the populous cities the multitude languished for excitement, and sought to dissipate the time in the forum, the circus, or the amphitheatre. At such a crisis the heralds of the most gracious message that ever greeted the ears of men might hope for a patient hearing. Even the consolidation of so many nations under one government tended to "the furtherance of the gospel," for * Many proofs of this occur in the Acts. See Acts x. 2, xiii. 43, xvi. 14, xvii. 4. + See Cudworth's "Intellectual System," i. 318, &c. Edition, London, 1845. Warburton has adduced evidence to prove that this doctrine was imparted to the initiated in the heathen mysteries. "Divine Legation of Moses,” i. 224. Edit., London, 1837. Gal. iv. 4. Gen. xlix. 10; Dan. ix. 25; Haggai ii. 6, 7. Virgil. Ec. iv. Suetonius. Octavius, 94. Tacitus. Histor. v. 13. * the gigantic roads, which radiated from Rome to the distant regions of the east and of the west, facilitated intercourse; and the messengers of the Prince of Peace could travel from country to country without suspicion and without passports. And well might the Son of God be called "The desire of all nations." Though the wisest of the pagan sages could not have described the renovation which the human family required, and though, when the Redeemer actually appeared, He was despised and rejected of men, there was, withal, a wide spread conviction that a Saviour was required, and there was a longing for deliverance from the evils which oppressed society. The ancient superstitions were rapidly losing their hold on the affection and confidence of the people, and whilst the light of philosophy was sufficient to discover the absurdities of the prevailing polytheism, it failed to reveal any more excellent way of purity and comfort. The ordinances of Judaism, which were "waxing old " and "ready to vanish away," were types which were still unfulfilled; and though they pointed out the path to glory, they required an interpreter to expound their import. This Great Teacher now appeared. He was born in very humble circumstances, and yet He was the heir of an empire beyond comparison more illustrious than that of the Cæsars. "There was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." + CHAPTER II. THE LIFE OF CHRIST. * NEARLY three years before the commencement of our era, Jesus Christ was born. The Holy Child was introduced into the world under circumstances extremely humiliating. A decree had gone forth from Cæsar Augustus that all the Roman Empire should be taxed, and the Jews, as a conquered people, were obliged to submit to an arrangement which proclaimed their national degradation. The reputed parents of Jesus resided at Nazareth, a town of Galilee; but, as they were "of the house and lineage of David," they were obliged to repair to Bethlehem, a village about six miles south of Jerusalem, to be entered in their proper place in the imperial registry. "And so it was, that, while they were there, the days were accomplished that Mary should be delivered, and she brought forth her first-born son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn." t This child of poverty and of a despised race, born in the stable of the lodging-house of an insignificant town belonging to a conquered province, did not enter upon life surrounded by associations which betokened a career of earthly prosperity. But intimations were not wanting that the Son of Mary was regarded with the deepest interest by the inhabitants of heaven. An angel had appeared to announce *See Supplementary Note at the end of this chapter on the year of Christ's Birth. + Luke ii. 6, 7. the conception of the individual who was to be the herald of his ministry;* and another angel had been sent to give notice of the incarnation of this Great Deliverer.† When He was born, the angel of the Lord communicated the tidings to shepherds in the plains of Bethlehem; "and suddenly there was with the angel a multitude of the heavenly host praising God and saying-Glory to God in the highest, and on earth peace, good will toward men." Inanimate nature called attention to the advent of the illustrious babe, for a wonderful star made known to wise men from the east the incarnation of the King of Israel; and when they came to Jerusalem "the star, which they saw in the east, went before them, till it came and stood over where the young child was." The history of these eastern sages cannot now be explored, and we know not on what grounds they regarded the star as the sign of the Messiah; but they rightly interpreted the appearance, and the narrative warrants us to infer that they acted under the guidance of divine illumination. As they were "warned of God in a dream" || to return to their own country another way, we may presume that they were originally directed by some similar communication to undertake the journey. It is probable that they did not belong to the stock of Abraham; and if so, their visit to the babe at Bethlehem may be recognised as the harbinger of the union of Jews and Gentiles under the new economy. The presence of these Orientals in Jerusalem attracted the notice of the watchful and jealous tyrant who then occupied the throne of Judea. Their story filled him with alarm; and his subjects anticipated some tremendous outbreak of his suspicions and savage temper. "When the king had heard these things he was troubled, and all Jerusalem with him." His rage soon vented itself in a terrible + Luke. 26, 31. Matt. ii. 3. The evangelist does not positively assert that the wise men explosion. Having ascertained from the chief priests and scribes of the people where Christ was to be born, he "sent forth and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under.” * Joseph and Mary, in accordance with a message from heaven, had meanwhile fled towards the border of Egypt, and thus the holy infant escaped this carnage. The wise men, on the occasion of their visit, had "opened their treasures," and had "presented unto him gifts, gold, and frankincense, and myrrh,"+ so that the poor travellers had providentially obtained means for defraying the expenses of their journey. The slaughter of the babes of Bethlehem was one of the last acts of the bloody reign of Herod; and, on his demise, the exiles were divinely instructed to return, and the child was presented in the temple. This ceremony evoked new testimonies to His high mission. On His appearance in His Father's house, the aged Simeon, moved by the Spirit from on high, embraced Him as the promised Shiloh; and Anna, the prophetess, likewise gave thanks to God, and "spake of him to all them that looked for redemption in Jerusalem." Thus, whilst the Old Testament pre met Herod at Jerusalem. On their arrival in the holy city he was probably at Jericho-distant about a day's journey-for Josephus states that he died there. ("Antiq.” xvii. 6. § 5. and 8. § 1.) We may infer, therefore, that he "heard" of the strangers on his sick-bed, and "privily called" them to Jericho. The chief priests and scribes were, perhaps, summoned to attend him at the same place. * Matt. ii. 16. The estimates formed at a subsequent period of the number of infants in the village of Bethlehem and its precincts betray a strange ignorance of statistics. "The Greek Church canonised the 14,000 innocents," observes the Dean of St Paul's, "and another notion, founded on a misrepresentation of Revelations (xiv. 3), swelled the number to 144,000. The former, at least, was the common belief of our Church, though even in our liturgy the latter has in some degree been sanctioned by retaining the chapter of Revelations as the epistle for the day. Even later, Jeremy Taylor, in his "Life of Christ," admits the 14,000 without scruple, or rather without thought.”—Mil man's History of Christianity, i. p. 113, note. + Matt. ii. 11. Luke ii. 38. It is a curious fact that in the year 751 of the city of Rome, the year of the Birth of Christ according to the chronology adopted in this |