Bishop Butler, an Appreciation: With the Best Passages of His Writings Selected and ArrangedOliphant, Anderson & Ferrier, 1903 - 223 من الصفحات |
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الصفحة 20
... tion laws of Almighty God were for the first time brought to light in the same generation : the one by Newton and the other by Butler . Newton made the most magnificent and the most fruitful of all physical discoveries , that every atom ...
... tion laws of Almighty God were for the first time brought to light in the same generation : the one by Newton and the other by Butler . Newton made the most magnificent and the most fruitful of all physical discoveries , that every atom ...
الصفحة 25
... tion , that " the greatest evils in life have had their rise from somewhat which was thought of too little importance to be attended to . " " There is , nor can be , " says Mr. Gladstone , 66 ' no superannuation in this sermon . ” No ...
... tion , that " the greatest evils in life have had their rise from somewhat which was thought of too little importance to be attended to . " " There is , nor can be , " says Mr. Gladstone , 66 ' no superannuation in this sermon . ” No ...
الصفحة 43
... tion and course of nature is Butler's great argument , but no mere description of his argument , however true and however exact , and no epitome of it , not even his own masterly epitome of it , can convey any conception of the wealth ...
... tion and course of nature is Butler's great argument , but no mere description of his argument , however true and however exact , and no epitome of it , not even his own masterly epitome of it , can convey any conception of the wealth ...
الصفحة 50
... tion to Butler unless it is the ordained entrance to another life which is to be the completion and the compensation of this life . But , then , grant that this present life is but the school- room and the practising - ground to another ...
... tion to Butler unless it is the ordained entrance to another life which is to be the completion and the compensation of this life . But , then , grant that this present life is but the school- room and the practising - ground to another ...
الصفحة 57
... tion of the contents and substance of revela- tion , he by no means shows the same qualities of mind as heretofore , nor commands the same assent Appreciation 57.
... tion of the contents and substance of revela- tion , he by no means shows the same qualities of mind as heretofore , nor commands the same assent Appreciation 57.
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absolutely affections Ahithophel Alexander Whyte Almighty Analogy ANDERSON AND FERRIER Angus appreciation argument art linen attention authority behaviour Best Passages BIBLE CHARACTERS Bishop Bishop Butler BOOKSELLERS Bunyan Characters Butler Chalmers children of men Christ Christian conscience considered constitution creatures Dean Church degree Divine EDINBURGH AND LONDON endeavour evangelical evidence of religion exercise faculty Gilt Top Gladstone Gospel Grace habits happiness heart human imagination infinitely it.-Angus JOSEPH BUTLER LANCELOT ANDREWES Lord mankind manner matter means melancholy ment moral Natural Religion never obedience object obligations occasion OLIPHANT ANDERSON ourselves particular passions PATERNOSTER SQUARE PAUL persons piety Pilgrim's Progress Post 8vo preacher present Price principle probation readers reason Religio Medici religious Rolls Sermons SAMUEL RUTHERFORD says Scripture sense SERIES Sir James Mackintosh speak spiritual suppose talking temper Thee things Thou thought tion truth unto virtue whole Whyte William Law words writings
مقاطع مشهورة
الصفحة 42 - O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
الصفحة 150 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
الصفحة 147 - When he made a decree for the rain, And a way for the lightning of the thunder : Then did he see it, and declare it ; He prepared it, yea, and searched it out. And unto man he said, Behold, the fear of the Lord, that is wisdom ; And to depart from evil is understanding.
الصفحة 103 - And therefore neither obscurity, nor seeming inaccuracy of style, nor various readings, nor early disputes about the authors of particular parts, nor any other things of the like kind, though they had been much more considerable in degree than they are, could overthrow the authority of the Scripture ; unless the Prophets, Apostles, or our Lord, had promised, that the book, containing the divine revelation, should be secure from those things.
الصفحة 134 - But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
الصفحة 120 - And endeavouring to enforce upon our own minds, a practical sense of virtue, or to beget in others that practical sense of it, which a man really has himself, is a virtuous act.
الصفحة 111 - There is a principle of reflection in men, by which they distinguish between, approve, and disapprove their own actions. We are plainly constituted such sort of creatures as to reflect upon our own nature. The mind can take a view of what passes within itself, its propensions, aversions, passions, affections, as respecting such objects, and in such degrees ; and of the several actions consequent thereupon.
الصفحة 112 - But there is a superior principle of reflection or conscience in every man, which distinguishes between the internal principles of his heart as well as his external actions ; which passes judgment upon himself and them ; pronounces determinately some actions to be iu themselves just, right, good; others to be in themselves evil, wrong, unjust...
الصفحة 44 - ITS ANALOGY TO THE CONSTITUTION AND COURSE OF NATURE, AND LAYING HIS STRONG FOUNDATIONS IN THE DEPTH OF THAT GREAT ARGUMENT, THERE TO CONSTRUCT ANOTHER AND IRREFRAGABLE PROOF : THUS RENDERING PHILOSOPHY SUBSERVIENT TO FAITH : AND FINDING IN OUTWARD AND VISIBLE THINGS...
الصفحة 105 - THAT which renders beings capable of moral government, is their having a moral nature, and moral faculties of perception and of action. Brute creatures are impressed and actuated by various instincts and propensions : so also are we. But, additional to this, we have a capacity of reflecting upon actions and characters, and making them an object to our...