 | James Ussher - 1660 - عدد الصفحات: 628
...a man ? And therefore in Galatians, chap. III. ver. 21. they are put for one and the same thing : " For if there had been a law given which could have given life, verily righteousness had been by the law ;" that is, justification had been by the law. Again, " Ifz righteousness come... | |
 | James Ussher, Joseph Crabb - 1660 - عدد الصفحات: 424
...eottfnejje that is in a man < and therer fore in Gal. 3.21. they are put for one and the fame thing: For if there had been A LAW given which could have given life , verily rigbteoufneffe had been -bj the Law-, thatis, juftification had been by the Law. Again> if righteoufaffe... | |
 | Edward Wells - 1729 - عدد الصفحات: 274
...to anfwer another Objection, viz. Is the Law then again/I the Promt fes of God? To which he replies, God forbid: for if there had been a Law given which could have given Life, verily Rtghteoufnejs Jhould have been by the Law. Where it is manifcft, that thefc two Expreflions, If there... | |
 | David Wilson - 1762 - عدد الصفحات: 332
...more of promije ; but God gave it to Abraham by PROMISE: and, chap. iii. 2i. Is the law then againft the PROMISES of God? God forbid: for if there had...been a law given, which could have given life, verily righteoufnefs Jhould have been by the Jaw: and again, Rom.'iv. i4. If they which are of the law be... | |
 | Assembly of divines confess. and catech - 1765 - عدد الصفحات: 626
...them that believe ; for there is no difference. Gal. iii. 21. Is the law then againft the promifes of God? God forbid : for if there had been a law given which could have given life, verily righteoufnefs fhould have been by the law. v. 22. But the fcrtpture hath concluded all under fin, that... | |
 | William Warburton - 1765 - عدد الصفحات: 482
...And to this, Saint Paul fhall give an anfwer. — Is the LAW then AGAINST the prcmifes of Cod? Cod forbid. For if there had been a Law given •which could have given Life, verily righteoufnefs Jhould have been by the Law. But the Scripture bath concluded all under fin ; that the... | |
 | Church of Scotland - 1768 - عدد الصفحات: 576
...v. 29. For our God is a confuming fire. VI I. iv Gal. iii. 2 1. Is the law then againft the promues of God ? God forbid ; for if there had been a law given which could have given life, verily righteoulhefs ihould have been by the law. x-Ezek. xxxvi, 27. And I will put my Spirit within you,... | |
 | Robert Riccaltoun - 1772 - عدد الصفحات: 496
...Now a mediator is not a mediator of one ; but God is one, 2i. Is the law then againjl the promifes of God ? God forbid: for if there had been a law given which could have given life, verily righteonfnefs jbould have been by the law. 22. But the fcripture hath concluded all under Jin, that... | |
 | Robert Riccaltoun - 1772 - عدد الصفحات: 496
...mediator of one ; but God is one> 21 . Is the law then againft the promifes of God? God for •* bid : for if there had been a law given which could have given life, verily righteoufnefs Jhould have been by the law. 22. But the fcripture hath concluded all under Jin, that... | |
 | Assembly of divines confess. and catech, Church of Scotland - 1773 - عدد الصفحات: 570
...For oar God is a confuming fiie. VII. tu Gal. iii. 21. Is the law then againft the promifes of God J. God forbid : for if there had been a law given which could have given life, verily righteoufnefs ihould have been by the law. x Ezek. xxxvi. 27. And I will put my fpirit within you,... | |
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Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus... 
