An Analysis and Summary of New Testament History ...: With Copious Notes, Historical, Geographical and AntiquarianStrahan & Company, 1871 - 377 من الصفحات |
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الصفحة xiii
... Jews was not the ancient classic Greek that we find in works of the Grecian writers of the Augustan age in Athens , but a degenerate dialect widely diffused by the dominion of Alexander and his successors . The dialect as it was spoken ...
... Jews was not the ancient classic Greek that we find in works of the Grecian writers of the Augustan age in Athens , but a degenerate dialect widely diffused by the dominion of Alexander and his successors . The dialect as it was spoken ...
الصفحة xx
... Jews could be convinced of the Messiahship of Jesus . 2. He does not explain the Jewish customs , but appears to presume that his readers would understand them without explanation . 3. He prominently sets forth that Jesus was sent ...
... Jews could be convinced of the Messiahship of Jesus . 2. He does not explain the Jewish customs , but appears to presume that his readers would understand them without explanation . 3. He prominently sets forth that Jesus was sent ...
الصفحة xxx
... Jews , as well as the allusions to the condition , character , and government of the Roman empire , and of Palestine in particular , completely agree with the information found in other writers , especially Josephus , the Jewish ...
... Jews , as well as the allusions to the condition , character , and government of the Roman empire , and of Palestine in particular , completely agree with the information found in other writers , especially Josephus , the Jewish ...
الصفحة 1
... Jews at our Lord's advent , B. C. 4 to A. D. 30.- The Roman empire ; Roman emperors contemporary with New Testa- ment History . - Government of the Jews : Herod the Great , B. c . 39- 4. - Kingdom divided between his three sons , * viz ...
... Jews at our Lord's advent , B. C. 4 to A. D. 30.- The Roman empire ; Roman emperors contemporary with New Testa- ment History . - Government of the Jews : Herod the Great , B. c . 39- 4. - Kingdom divided between his three sons , * viz ...
الصفحة 4
... Jews ( 57 ) . On the casting out of devils ( 60 ) . Character of the demoniacs ( 60 ) . Difference between the sermon recorded by Matthew and that recorded by Luke ( 64 ) . The judgment , the council or sanhedrim , and hell - fire ( 70 ) ...
... Jews ( 57 ) . On the casting out of devils ( 60 ) . Character of the demoniacs ( 60 ) . Difference between the sermon recorded by Matthew and that recorded by Luke ( 64 ) . The judgment , the council or sanhedrim , and hell - fire ( 70 ) ...
عبارات ومصطلحات مألوفة
Achaia Acts Agrippa Agrippa II angel Antioch Antipas apostles Asia Minor baptized Barnabas behold believe Bethsaida Blessed brethren Cæsar Cæsarea Caiaphas called Capernaum cast Chief Priests Christ Christian church cometh Comp Corinth dead death disciples Discourse earth Ephesus Epistle faith Father feast Galilee Gentiles gospel Greek hand hath healed heard heaven Herod Herod Agrippa Herod Antipas high priest Holy Ghost Jerusalem Jesus answered Jesus replied Jewish Jews John Josephus Judæa Judas king kingdom Lord Lord's Luke Lycaonia Lysias Macedonia Mark Matt Matthew miracle Moses multitude Nazareth parable Passover Paul Paul's Peræa Peter Pharisees Phrygia Pilate pray preached prison prophets received Roman Rome sabbath Sadducees Samaria Sanhedrim Saviour say unto scribes sect sent servant Silas Simon spirit spoke synagogue Syria Temple Testament tetrarch thine things thou hast thou shalt Timothy Titus unto thee whilst whosoever word worship
مقاطع مشهورة
الصفحة 162 - For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
الصفحة 76 - By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed ; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
الصفحة 57 - Moreover, when ye fast, be not, as the hypocrites, of a sad countenance : for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father which seeth in secret shall reward thee openly.
الصفحة 135 - And beside all this, between us and you .there is a great gulf fixed; so that they which would pass from hence to you, cannot; neither can they pass to us, that would come from thence.
الصفحة 157 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
الصفحة 21 - FORASMUCH as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word : It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, that thou mightest know the certainty of those things wherein thou hast been instructed.
الصفحة 75 - When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
الصفحة 76 - So is the kingdom of God, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
الصفحة 71 - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
الصفحة 141 - They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard ; and whatsoever is right, that shall ye receive.