Evangelicals in the Church of England 1734-1984A&C Black, 01/06/1992 - 424 من الصفحات A comprehensive and balanced history of the Evangelicals in the Church of England. |
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الصفحة vii
... debates over ' liberal ' theology and evolution ; in the Anglican / Methodist conversations of the nineteen sixties and seventies , and on many other occasions . Nonetheless , despite the central importance of Evangelicalism , the vii ...
... debates over ' liberal ' theology and evolution ; in the Anglican / Methodist conversations of the nineteen sixties and seventies , and on many other occasions . Nonetheless , despite the central importance of Evangelicalism , the vii ...
الصفحة viii
... Debate and even passion are not unknown among historians , and such ' subjectivity ' may well add spice and interest to a work without detracting from its historical value . A total lack of bias is not claimed for this study of ...
... Debate and even passion are not unknown among historians , and such ' subjectivity ' may well add spice and interest to a work without detracting from its historical value . A total lack of bias is not claimed for this study of ...
الصفحة 18
... debating , 3 2J.C. Ryle , Christian Leaders of the Eighteenth Century ( Reprinted , Edinburgh , 1978 ) , p.31 . For the life and work of George Whitefield , see Arnold A. Dallimore , George Whitejied , 2 vols . ( Edinburgh , 1970 , 1980 ) ...
... debating , 3 2J.C. Ryle , Christian Leaders of the Eighteenth Century ( Reprinted , Edinburgh , 1978 ) , p.31 . For the life and work of George Whitefield , see Arnold A. Dallimore , George Whitejied , 2 vols . ( Edinburgh , 1970 , 1980 ) ...
الصفحة 34
... debate . It was established in 1783 and almost all the London Evangelical clergy were members , together with a few ... debates of this little society , as we will see in a later chapter . The ideas which came to fruition in the Church ...
... debate . It was established in 1783 and almost all the London Evangelical clergy were members , together with a few ... debates of this little society , as we will see in a later chapter . The ideas which came to fruition in the Church ...
الصفحة 52
... debate among the Wesleyans over predestination , election and Christian perfection , the Evangelicals ( apart from Augustus Toplady and John Fletcher ) tended to be spectators . Although the great majority of the Evangelicals were ...
... debate among the Wesleyans over predestination , election and Christian perfection , the Evangelicals ( apart from Augustus Toplady and John Fletcher ) tended to be spectators . Although the great majority of the Evangelicals were ...
المحتوى
1 | |
15 | |
61 | |
Part 3 18331901 | 109 |
Part 4 19011945 | 225 |
Part 5 19451984 | 285 |
Bibliography | 355 |
Index of Authors | 369 |
Index of Persons | 375 |
Index of Places | 391 |
General Index | 395 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Anglican Evangelical Archbishop Balleine became Bible biblical Bickersteth Billy Graham Bishop Cambridge charismatic charismatic movement Charles Simeon Christ Christian Church Missionary Society Church of England Churchmen Clapham Sect Clerical Meeting Report College communion concern conference controversy criticism debate declared diocese doctrine early Edward Bickersteth eighteenth century Elliott-Binns English episcopal established Eugene Stock Evangelical clergy Evangelical movement evangelistic faith Francis James Chavasse gave gospel Grimshaw Henry Henry Venn History Holy hymns Ibid influence Islington Islington Clerical Meeting issues John Stott John Wesley largely leaders Liberal liturgical London Lord Methodist ministry mission modern Moody Moule nineteenth century number of Evangelical op.cit ordination Oxford Packer pan-evangelical parish parochial political Prayer Book preachers preaching quoted reform religion religious response revision revival Ridley Hall ritualism Ryle scripture Shaftesbury social Spirit Stott Sumner Sunday teaching theological Thomas thought Tractarians unity University Ph.D Venn Victorian Wilberforce William worship
مقاطع مشهورة
الصفحة 43 - No poet wept him ; but the page Of narrative sincere, That tells his name, his worth, his age, Is wet with Anson's tear : And tears by bards or heroes shed Alike immortalize the dead. "I therefore purpose not, or dream, Descanting on his fate, To give the melancholy theme A more enduring date : But misery still delights to trace Its semblance in another's case.
الصفحة 254 - For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
الصفحة 77 - Unless the Divine Power has raised you up to be as Athanasius contra mundum, I see not how you can go through your glorious enterprise, in opposing that execrable villainy which is the scandal of religion, of England, and of human nature. Unless God has raised you up for this very thing, you will be worn out by the opposition of men and devils; but if God be for you, who can be against you?
الصفحة 6 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment...
الصفحة 103 - The Puritan hated bearbaiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.
الصفحة 5 - ... in this we cannot be mistaken, that an open and professed disregard > to religion is become, through a variety of unhappy causes, the distinguishing character of the present age...
الصفحة 71 - The thought rushed into my mind, What ! may I transfer all my guilt to another? Has God provided an offering for me, that I may lay my sins on his head ? then, God willing, I will not bear them on my own soul one moment longer.
الصفحة 258 - An outstanding and pressing duty of the Church is to convince its members of the necessity of nothing less than a fundamental change in the spirit and working of our economic life. This change can only be effected by accepting as the basis of industrial relations the principle of co-operation in service for the common good in place of unrestricted competition for private or sectional advantage.