An Examination of Mr. Pope's Essay on Man: Tr. from the French of M. Crousaz ...A. Dodd, 1739 - 227 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 26
الصفحة i
... Poet who is not mifreprefented in Profe ? If any are to be excepted , Mr Pope- is one of the first . We find in him one of the most judicious Remarks in Horace ex- actly verify'd . " IT is not enough to conftitute a Poem ; " that the ...
... Poet who is not mifreprefented in Profe ? If any are to be excepted , Mr Pope- is one of the first . We find in him one of the most judicious Remarks in Horace ex- actly verify'd . " IT is not enough to conftitute a Poem ; " that the ...
الصفحة 2
... Poet who has already ac- quir'd fo great a Name . THRO ' a Prose Translation I feel the Power of his Enthufiafm ; I have never talk'd on this Subject with any one Person , who has not own'd that Mr Pope is at least a fhining Author . It ...
... Poet who has already ac- quir'd fo great a Name . THRO ' a Prose Translation I feel the Power of his Enthufiafm ; I have never talk'd on this Subject with any one Person , who has not own'd that Mr Pope is at least a fhining Author . It ...
الصفحة 4
... too for the Errors into which I may fall ? THIS is , I think , a rough Draught of the Method in which we should study our- felves . But one may be both a Philofo- pher 5 Mr POPE's Ejay on Man . pher and Poet 4 EXAMINATION of.
... too for the Errors into which I may fall ? THIS is , I think , a rough Draught of the Method in which we should study our- felves . But one may be both a Philofo- pher 5 Mr POPE's Ejay on Man . pher and Poet 4 EXAMINATION of.
الصفحة 5
... Poet . To write as a Philofopher we must conform ourselves to this Method , or one like it ; whereas , a Poet is the Ma- fter of his Subject , and in this Quality he disposes it as he thinks proper . The Phi- lofopher takes a Pride in ...
... Poet . To write as a Philofopher we must conform ourselves to this Method , or one like it ; whereas , a Poet is the Ma- fter of his Subject , and in this Quality he disposes it as he thinks proper . The Phi- lofopher takes a Pride in ...
الصفحة 8
... Poet is Mafter of his Subject . Writers of this Sort have long been grant- ed a Power of chufing what they think fit to fay , and difpofing it in what Order they please . Mr Pope makes it appear at firft Sight , that his Defign is to ...
... Poet is Mafter of his Subject . Writers of this Sort have long been grant- ed a Power of chufing what they think fit to fay , and difpofing it in what Order they please . Mr Pope makes it appear at firft Sight , that his Defign is to ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abuſe Affiftance affured againſt anſwer arife Author becauſe Bleffings Body Cauſe compofed Confequence Confufion corporeal Machine Creator deferves Defign Defires difpofed Diſorder Earth Effect Expreffions faid fame fect feems felf felves ferves fhall fhew fhould fince firft firſt fome ftill fubject fuch fuffer fufficient fuppofe give Goodneſs Happineſs happy himſelf Ideas Imagination impoffible Impreffion Impulſe increaſed inevitable infinite inftruct itſelf juft laft leaft leaſt lefs Leibnitzian Liberty live Love Mafter Mind moft Monade moſt muft muſt myſelf Nature neceffarily neceffary Neceffity nefs Notions Number ourſelves Paffion perceive perfect Perfon pleaſed Pleaſure Poet poffible Pope Pope's Power prefent Pride Profe Proofs Puniſhment Reafon reft refufe refuſe ſeems Senfation Senfe Senſe Soul Subftance Succeffion Syftem thefe themſelves ther theſe thing thofe thoſe Thoughts tion Truth underſtand univerfal Caufe uſe Verfe Verſe Vice Virtue Weakneſs whofe whoſe Wiſdom wou'd
مقاطع مشهورة
الصفحة 97 - Planets and suns run lawless thro' the sky; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world; Heav'n's whole foundations to their centre nod, And nature tremble to the throne of God.
الصفحة 31 - Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
الصفحة 105 - All are but parts of one stupendous whole, Whose body nature is, and God the soul; That, chang'd thro...
الصفحة 9 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
الصفحة 94 - And little less than angel, would be more; Now looking downwards, just as griev'd appears To want the strength of bulls, the fur of bears.
الصفحة 120 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
الصفحة 74 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears him in the wind: His soul, proud science never taught to stray Far as the solar walk or Milky Way: Yet simple Nature to his hope has given.
الصفحة 67 - When the proud steed shall know why man restrains His fiery course, or drives him o'er the plains ; When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's god : Then shall man's pride and dulness comprehend His actions', passions', being's use and end ; Why doing, suffering, check'd, impell'd; and why This hour a slave, the next a deity.
الصفحة 92 - Better for us, perhaps, it might appear, Were there all harmony, all virtue here; That never air or ocean felt the wind ; That never passion discomposed the mind. But all subsists by elemental strife; And passions are the elements of life. The general order, since the whole began, Is kept in nature, and is kept in man.
الصفحة 211 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end in love of God and love of man.