The Works of Alexander Pope, المجلد 3J. F. Dove, St. John's Square, 1822 |
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الصفحة 3
... and are more easily retained by him af- terward : the other may seem odd , but is true . I und I could express them more shortly this way than in prose itself ; and no- thing is more certain , than that much of the B 2.
... and are more easily retained by him af- terward : the other may seem odd , but is true . I und I could express them more shortly this way than in prose itself ; and no- thing is more certain , than that much of the B 2.
الصفحة 4
... thing above my capacity . What is now published , is only to be considered as a general Map of MAN , marking out no more than the greater parts , their extent , their limits , and their connexion , but leaving the particular to be more ...
... thing above my capacity . What is now published , is only to be considered as a general Map of MAN , marking out no more than the greater parts , their extent , their limits , and their connexion , but leaving the particular to be more ...
الصفحة 5
... things , Ver . 17 , & c . II . That Man is not to be deemed imper- fect , but a Being suited to his place and rank in the creation , agreeable to the general Order of things , and conformable to Ends and Relations to him unknown , Ver ...
... things , Ver . 17 , & c . II . That Man is not to be deemed imper- fect , but a Being suited to his place and rank in the creation , agreeable to the general Order of things , and conformable to Ends and Relations to him unknown , Ver ...
الصفحة 7
... things mutually relative , a mind which sees not in- finitely , can see nothing fully . This doctrine was inculcated by Plato and the Stoics , but more amply and particularly by the later Platonists , and by Antoninus and Simplicius ...
... things mutually relative , a mind which sees not in- finitely , can see nothing fully . This doctrine was inculcated by Plato and the Stoics , but more amply and particularly by the later Platonists , and by Antoninus and Simplicius ...
الصفحة 11
... things 5 To low ambition , and the pride of Kings . Let us ( since Life can little more supply Than just to look about us and to die ) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild , where ...
... things 5 To low ambition , and the pride of Kings . Let us ( since Life can little more supply Than just to look about us and to die ) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild , where ...
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absurd admirable ancient Atheism Author Balaam beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character CHIG Court creature Cudworth divine doctrine Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame fate FMIC folly fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Hervey Lordship Louis XIV Lucretius mankind manner MIC UNIV MICHI mind moral Nature Nature's never noble NOTES numbers o'er observed opinion OURSELVES TO KNOW passage perfect philosopher Plato pleasure poem Poet poetry Pope pow'r pride principles racter Reason Religion ridicule RSITY Ruling Passion Sappho Satire says Self-love sense shew SITY soul taste thee things thou thought true truth UNIV MIC UNIV UNIV universal VARIATIONS verse Vice Virtue Voltaire whole wise words writers καὶ
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الصفحة 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
الصفحة 165 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
الصفحة 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
الصفحة 166 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
الصفحة 12 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer? 20 Thro' worlds unnumber'd tho' the God be known, 'Tis ours to trace him only in our own.
الصفحة 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
الصفحة 164 - To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will.
الصفحة 35 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ? The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true From pois'nous herbs extracts the healing dew?
الصفحة 202 - twould a saint provoke" (Were the last words that poor Narcissa spoke), " No, let a charming chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And, Betty, give this cheek a little red.
الصفحة 211 - No Thought advances, but her Eddy Brain Whisks it about, and down it goes again. Full sixty years the World has been her Trade, The wisest Fool much Time has ever made. From loveless youth to unrespected age, No Passion gratify'd except her Rage.