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It has been usual for poets to say, that rivers flow to convey their tributary streams to the sea. This figure, being a mark of subjection, proved offensive to the patriotic Tasso; and he has ingeniously said of the river Po, because of its rapidity

"Pare

Che porti guerra, e non tributo al mare.”
See rapid Po to Ocean's empire bring
A war, and not a tribute, from his spring!

EARLY PRINTING.

THERE is some probability that this art originated in China, where it was practised long before it was known in Europe. Some European traveller might have imported the hint. That the Romans did not practise the art of printing cannot but excite our astonishment, since they really possessed the art, and may be said to have enjoyed it, unconscious of their rich possession. I have seen Roman stereotypes, or printing immoveable types with which they stamped their pottery. How in daily practising the art, though confined to this object, it did not occur to so ingenious a people to print their literary works, is not easily to be accounted for. Did the wise and grave

senate dread those inconveniences which attend its indiscriminate use? Or perhaps they did not care to deprive so large a body as their scribes of their business. Not a hint of the art itself appears in their writings.

When first the art of printing was discovered, they only made use of one side of a leaf; they had not yet found out the expedient of impressing the other. Specimens of these early printed books are in his Majesty's and Lord Spencer's libraries. Afterwards they thought of pasting the blank sides, which made them appear like one leaf. Their blocks were made of soft woods, and their letters were carved; but frequently breaking, the expense and trouble of carving and gluing new letters suggested our moveable types, which have produced an almost miraculous celerity in this art. Our modern stereotype consists of entire pages in solid blocks of metal, and, not being liable to break like the soft wood at first used, is profitably employed for works which require to be perpetually reprinted. Printing in carved blocks of wood must have greatly retarded the progress of universal knowledge: for one set of types could only have produced one work, whereas it now serves for hundreds.

When their editions were intended to be curious, they omitted to print the first letter of a chapter,

formations were given in to the magistrates against him as a magician; and in searching his lodgings a great number of copies were found. The red ink, and Fust's red ink is peculiarly brilliant, which embellished his copies was said to be his blood; and it was solemnly adjudged that he was in league with the devil. Fust was at length obliged, to save himself from a bonfire, to reveal his art to the Parliament of Paris, who discharged him from all prosecution in consideration of this useful invention.

When the art of printing was established, it became the glory of the learned to be correctors of the press to eminent printers. Physicians, lawyers, and bishops themselves, occupied this department. The printers then added frequently to their names those of the correctors of the press; and editions were then valued according to the abilities of the corrector.

The prices of books in these times were considered as an object worthy of the animadversions of the highest powers. This anxiety in favour of the studious, appears from a privilege of Pope Leo X. to Aldus Manutius for printing Varro, dated 1553, signed Cardinal Bembo. Aldus is exhorted to put a moderate price on the work, lest the Pope should withdraw the privilege, and accord it to others.

Anthony is attacked by various devils of most clumsy forms-not of the grotesque and limber family of Callot!

Printing was gradually practised throughout Europe from the year 1440 to 1500. Caxton and his successor Wynkyn De Worde, were our own earliest printers. Caxton was a wealthy merchant, who in 1464, being sent by Edward IV. to negotiate a commercial treaty with the Duke of Burgundy, returned to his country with this invaluable art. Notwithstanding his mercantile habits he possessed a literary taste, and his first work was a translation from a French historical miscellany.

The tradition of the Devil and Dr. Faustus was derived from the odd circumstance in which the Bibles of the first printer, Fust, appeared to the world. When he had discovered this new art, and printed off a considerable number of copies of the bible, to imitate those which were commonly sold in Mss., he undertook the sale of them at Paris. It was his interest to conceal this discovery, and to pass off his printed copies for MSS. But as he was enabled to sell his bibles at sixty crowns, while the other scribes demanded five hundred, this raised universal astonishment; and still more when he produced copies as fast as they were wanted, and even lowered his price. The uniformity of the copies increased wonder. In

formations were given in to the magistrates against him as a magician; and in searching his lodgings a great number of copies were found. The red ink, and Fust's red ink is peculiarly brilliant, which embellished his copies was said to be his blood; and it was solemnly adjudged that he was in league with the devil. Fust was at length obliged, to save himself from a bonfire, to reveal his art to the Parliament of Paris, who discharged him from all prosecution in consideration of this useful invention.

When the art of printing was established, it became the glory of the learned to be correctors of the press to eminent printers. Physicians, lawyers, and bishops themselves, occupied this department. The printers then added frequently to their names those of the correctors of the press; and editions were then valued according to the abilities of the corrector.

The prices of books in these times were considered as an object worthy of the animadversions of the highest powers. This anxiety in favour of the studious, appears from a privilege of Pope Leo X. to Aldus Manutius for printing Varro, dated 1553, signed Cardinal Bembo. Aldus is exhorted to put a moderate price on the work, lest the Pope should withdraw the privilege, and accord it to others.

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