ما يقوله الناس - كتابة مراجعة
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accept according admit answer appear argument assert attempt Bacon basis becomes believe Berkeley body brain cause clear common conceive conception conclusions condition Consciousness consequences considered Descartes direct distinct doctrine doubt effect error evident existence experience explain external fact faculties follow forced give given ground human Hume Idealism ideas identity imagination important independent Induction Kant knowledge laws less Locke logical matter means metaphysical Method mind motion nature necessary never objects observation once opinions organs original pass perceive perception phenomena Philosophy Physics position possible present principles produced proposition prove qualities question reader reality reason reflection relation remain remarkable respecting result says seen sensation sense Skepticism speculation Spinoza spirit Substance supposed theory things thought tion true truth understand universal whole writings
الصفحة 505 - For words are wise men's counters; they do but reckon by them: but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
الصفحة 556 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination — either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
الصفحة 399 - There happened in my time one noble speaker, who was full of gravity in his speaking. His language was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke.
الصفحة 557 - This is all that I can understand by these and the like expressions. For as to what is said of the absolute existence of unthinking things without any relation to their being perceived, that is to me perfectly unintelligible. Their esse is percipi; nor is it possible they should have any existence out of the minds or thinking things which perceive them.
الصفحة 527 - I think it is easy to draw this observation, that the ideas of primary qualities of bodies, are resemblances of them, and their patterns do really exist in the bodies themselves; but the ideas, produced in us by these secondary qualities, have no resemblance of them at all. There is nothing like our ideas, existing in the bodies themselves. They are in the bodies, we denominate from them, only a power to produce those sensations in us: and what is sweet, blue, or warm in idea, is but the certain...
الصفحة 552 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects, have an existence, natural or real ', distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this Principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction.
الصفحة 530 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.
الصفحة 558 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
الصفحة 560 - I ask whether those supposed originals, or external things, of which our ideas are the pictures or representations, be themselves perceivable or no? If they are, then they are ideas, and we have gained our point: but if you say they are not, I appeal to any one whether it be sense to assert a colour is like something which is invisible; hard or soft, like something which is intangible; and so of the rest.