The Biographical History of Philosophy: From Its Origin in Greece Down to the Present Day, المجلد 2D. Appleton and Company, 1857 |
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الصفحة 362
... according to M. Schmöl- ders , with any historical or critical accuracy , but at any rate sufficiently to show their acquaintance with Greek books . In the series succeeding Aristotle they are more at home . They translated every work ...
... according to M. Schmöl- ders , with any historical or critical accuracy , but at any rate sufficiently to show their acquaintance with Greek books . In the series succeeding Aristotle they are more at home . They translated every work ...
الصفحة 369
... according to M. Schmölders , ever regarded it as either . It was simply a rule of life , carried into practice by a body of men , similar to what in Europe would have been a monastic order . The aim of Algazzāli's treatise was something ...
... according to M. Schmölders , ever regarded it as either . It was simply a rule of life , carried into practice by a body of men , similar to what in Europe would have been a monastic order . The aim of Algazzāli's treatise was something ...
الصفحة 387
... According to the notions of that age , he certainly did ; though historians have , singularly enough , puzzled themselves in the search after an adequate motive for so severe a punishment . He had praised heretical princes ; he had ...
... According to the notions of that age , he certainly did ; though historians have , singularly enough , puzzled themselves in the search after an adequate motive for so severe a punishment . He had praised heretical princes ; he had ...
الصفحة 393
... According to * This is , perhaps , the wittiest of all the variations of the " pereant male qui ante nos nostra dixissent . " The Chevalier D'Aceilly's version is worth citing : " Dis - je quelque chose assez belle ? L'antiquité tout en ...
... According to * This is , perhaps , the wittiest of all the variations of the " pereant male qui ante nos nostra dixissent . " The Chevalier D'Aceilly's version is worth citing : " Dis - je quelque chose assez belle ? L'antiquité tout en ...
الصفحة 403
... that their words fre- quently govern their thoughts . This is the more pernicious , that words , being generally the work of the multitude , divide things according to the lines most conspicuous to vulgar appre- BACON'S METHOD . 403.
... that their words fre- quently govern their thoughts . This is the more pernicious , that words , being generally the work of the multitude , divide things according to the lines most conspicuous to vulgar appre- BACON'S METHOD . 403.
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عبارات ومصطلحات مألوفة
Abelard Absolute admit answer argument Aristotle assert atheism Auguste Comte axiom Bacon basis believe Berkeley body brain Bruno causation cause certitude conceive conception Condillac Consciousness consequences declared deduce Descartes distinct doctrine Dugald Stewart effect endeavored error Essay existence external fact faculties Fichte Fichte's Giordano Bruno Hegel Hobbes human Hume Idealism ideas Idee independent of experience Induction inference innate Innate Ideas intellectual Kant Kant's knowledge laws Leibnitz Locke Locke's logical matter metaphysical metaphysical stage Method mind motion natura naturata nature necessary never noumena noumenon objects organs original perceive perception phenomena Philos Philosophy Phrenology Physiology Plato position principles priori proposition Psychology question reader reality reason refutation Reid relation rience Roscellinus says Scholasticism sensation sense Sensibility Skepticism speculation Spinoza spirit Substance supposed theory things thinker thought tion true truth understand universal William de Champeaux words
مقاطع مشهورة
الصفحة 505 - For words are wise men's counters; they do but reckon by them: but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
الصفحة 556 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination — either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
الصفحة 399 - There happened in my time one noble speaker, who was full of gravity in his speaking. His language was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke.
الصفحة 557 - This is all that I can understand by these and the like expressions. For as to what is said of the absolute existence of unthinking things without any relation to their being perceived, that is to me perfectly unintelligible. Their esse is percipi; nor is it possible they should have any existence out of the minds or thinking things which perceive them.
الصفحة 527 - I think it is easy to draw this observation, that the ideas of primary qualities of bodies, are resemblances of them, and their patterns do really exist in the bodies themselves; but the ideas, produced in us by these secondary qualities, have no resemblance of them at all. There is nothing like our ideas, existing in the bodies themselves. They are in the bodies, we denominate from them, only a power to produce those sensations in us: and what is sweet, blue, or warm in idea, is but the certain...
الصفحة 552 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects, have an existence, natural or real ', distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this Principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction.
الصفحة 530 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.
الصفحة 558 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
الصفحة 560 - I ask whether those supposed originals, or external things, of which our ideas are the pictures or representations, be themselves perceivable or no? If they are, then they are ideas, and we have gained our point: but if you say they are not, I appeal to any one whether it be sense to assert a colour is like something which is invisible; hard or soft, like something which is intangible; and so of the rest.
الصفحة 339 - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.