The Biographical History of Philosophy: From Its Origin in Greece Down to the Present Day, المجلد 2D. Appleton and Company, 1857 |
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الصفحة 364
... perceptions of the senses and irrefragable principles were to be considered such . I then said to myself , Now having fallen into this despair , the only hope remaining of acquiring incontestable . convictions is by the perception of ...
... perceptions of the senses and irrefragable principles were to be considered such . I then said to myself , Now having fallen into this despair , the only hope remaining of acquiring incontestable . convictions is by the perception of ...
الصفحة 366
... perceive the real manifestations of truth as ordinary men perceive material phenomena . These schools he resolved thoroughly to question . In the writings of the Dogmatists he acknowledged that their aim was realized ; but their aim was ...
... perceive the real manifestations of truth as ordinary men perceive material phenomena . These schools he resolved thoroughly to question . In the writings of the Dogmatists he acknowledged that their aim was realized ; but their aim was ...
الصفحة 369
... perceptions of Reason , as the objects of Reason escape the Understanding , and as the objects of Understanding ... perceive things which the intelligence cannot conceive . And this is precisely one of the properties of Prophetism ...
... perceptions of Reason , as the objects of Reason escape the Understanding , and as the objects of Understanding ... perceive things which the intelligence cannot conceive . And this is precisely one of the properties of Prophetism ...
الصفحة 392
... perception of the identity between the soul of the world , and his own soul , both as reflections of the Di- vine intelligence . He is thus led to perceive the identity of Subject and Object , of Thought and Being . Such is the faint ...
... perception of the identity between the soul of the world , and his own soul , both as reflections of the Di- vine intelligence . He is thus led to perceive the identity of Subject and Object , of Thought and Being . Such is the faint ...
الصفحة 411
... perceptions , both of sense and mind , are with relation to man , and not with relation to the universe ; but the human understanding is like an unequal mirror to the rays of things , which , mixing its own nature with the nature of ...
... perceptions , both of sense and mind , are with relation to man , and not with relation to the universe ; but the human understanding is like an unequal mirror to the rays of things , which , mixing its own nature with the nature of ...
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عبارات ومصطلحات مألوفة
Abelard Absolute admit answer argument Aristotle assert atheism Auguste Comte axiom Bacon basis believe Berkeley body brain Bruno causation cause certitude conceive conception Condillac Consciousness consequences declared deduce Descartes distinct doctrine Dugald Stewart effect endeavored error Essay existence external fact faculties Fichte Fichte's Giordano Bruno Hegel Hobbes human Hume Idealism ideas Idee independent of experience Induction inference innate Innate Ideas intellectual Kant Kant's knowledge laws Leibnitz Locke Locke's logical matter metaphysical metaphysical stage Method mind motion natura naturata nature necessary never noumena noumenon objects organs original perceive perception phenomena Philos Philosophy Phrenology Physiology Plato position principles priori proposition Psychology question reader reality reason refutation Reid relation rience Roscellinus says Scholasticism sensation sense Sensibility Skepticism speculation Spinoza spirit Substance supposed theory things thinker thought tion true truth understand universal William de Champeaux words
مقاطع مشهورة
الصفحة 505 - For words are wise men's counters; they do but reckon by them: but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
الصفحة 556 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination — either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
الصفحة 399 - There happened in my time one noble speaker, who was full of gravity in his speaking. His language was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke.
الصفحة 557 - This is all that I can understand by these and the like expressions. For as to what is said of the absolute existence of unthinking things without any relation to their being perceived, that is to me perfectly unintelligible. Their esse is percipi; nor is it possible they should have any existence out of the minds or thinking things which perceive them.
الصفحة 527 - I think it is easy to draw this observation, that the ideas of primary qualities of bodies, are resemblances of them, and their patterns do really exist in the bodies themselves; but the ideas, produced in us by these secondary qualities, have no resemblance of them at all. There is nothing like our ideas, existing in the bodies themselves. They are in the bodies, we denominate from them, only a power to produce those sensations in us: and what is sweet, blue, or warm in idea, is but the certain...
الصفحة 552 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects, have an existence, natural or real ', distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this Principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction.
الصفحة 530 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.
الصفحة 558 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
الصفحة 560 - I ask whether those supposed originals, or external things, of which our ideas are the pictures or representations, be themselves perceivable or no? If they are, then they are ideas, and we have gained our point: but if you say they are not, I appeal to any one whether it be sense to assert a colour is like something which is invisible; hard or soft, like something which is intangible; and so of the rest.
الصفحة 339 - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.