that occasion, as to say, in one of his letters, have often thoughts to run over all the universities of Europe, and principally that of Paris, and to cry aloud to those who abound more in learning than in charity, Ah, how many souls are lost to heaven through your default! It were to be wished, that those people would apply themselves as diligently to the salvation of souls, as they do to the study of sciences; to the end they might render to Almighty God a good account of their learning, and the talents which he has bestowed on them. Many, without doubt, moved with thoughts like these, would make a spiritual retreat, and give themselves the leisure of meditating on heavenly things, that they might listen to the voice of God. They would renounce their passions, and, trampling under foot all worldly vanities, would put themselves in condition of following the motions of the divine will. They would say, from the bottom of their hearts, behold me in readiness, O my Lord; send me wheresoever thou shalt please, even to the Indies, if thou commandest me.

2

"Good God, how much more happily would those learned men then live, than now they do! with how much more assurance of their salvation! and, in the hour of death, when they are ready to stand forth before the dreadful judgment-seat, how much greater reason would they have, to hope well of God's eternal mercy, because they might say, O Lord, thou hast given me five talents, and behold I have added other five.

"I take God to witness, that, not being able to return into Europe, I have almost resolved to write to the university of Paris, and namely to our masters, Cornet and Picard, that millions of idolaters might be easily converted, if there were more preachers,

who would sincerely mind the interests of Jesus Christ, and not their own concernments."

It is pity that his letter to the doctors of Sorbonne is irrecoverably lost; for certain it is, he wrote to them from the midst of the Indies, to engage them to come, and preach the gospel. And for this we have the testimony of Don John Derada, one of the chief magistrates of the kingdom of Navarre, who, studying at Paris, saw the letter sent from Father Xavier, admired the apostolical charity with which it was replenished, and took a copy of it, as did also many divines, to whom it was directed.

Amongst those idolatrous nations, which breathed after baptism, and desired to be instructed, the Manarois were the first, who made a deputation to the saint.

The isle of Manar is situate towards the most northern point of Ceylon, and at the head of the sands of Remanancor. It has a very convenient port, and is a place of great traffic. But the soil is so sandy and so dry, that it produces nothing, unless in some few places, which also are cultivated with much care and labour. For Manar has no resemblance to Ceylon, though placed so near it: Ceylon being the most delicious and most fruitful part of all the East; where the trees are always green, and bear fruits and flowers in every season ; where there are discovered mines of gold and silver, crystal, and precious stones; which is encompassed with forests of ebony, cinnamon, and cocoa; and where the inhabitants live to an extreme old age, without any of the incommodities which attend it. The wonder is, that, being distant from the equinoctial but six degrees, the air is temperate and pure, and the rains, which water it from heaven regularly once a month, joined with the springs and rivers which pass through it, refresh the ground in

a greater measure than the scorching heats can parch it.

Father Xavier was employed in establishing Christianity in Travancore, when he received this embassy from Manar. As he could not forsake an infant church without a reasonable apprehension of its ruin, he sent to Manar one of the priests whom he had left on the coast of Fishery. And God so blessed the labours of that missioner, that the Manarois not only became Christians, but died generously for the faith; and this was the occasion of their martyrdom.

The isle of Manar was at that time under the dominion of the king of Jafanatapan; for by that name the northern part of Ceylon is called. This prince had usurped the crown from his elder brother, and enslaved his subjects. Above all things, he was an implacable enemy of the Christian faith; though in appearance he was a friend to the Portuguese, whose forces only could set bounds to his tyranny. When he understood that the Manarois were converted to Christianity, he entered into that fury of which tyrants only can be capable; for he commanded, that his troops should immediately pass over into the island, and put all to the sword, excepting only the idolaters. His orders were punctually executed; and men, women, and children, were all destroyed, who had embraced the Christian faith.

It was wonderful to behold, that the faithful being examined, one by one, concerning their religion, and no more required for the saving of their lives, than to forsake their new belief, there was not one amongst them, who did not openly declare himself a Christian. The fathers and mothers answered for the newly baptized infants, who were

not able to give testimony of their faith; and offered them to the death, with a resolution, which was amazing to their executioners. Six or seven hundred of these islanders gave up their lives for the name of Jesus Christ; and the principal place which was consecrated by so noble blood, from Pasim, which it was called before, now took the name of the Field of Martyrs.

This dreadful massacre, far from abolishing the Christian law, served only to render it more flourishing. The tyrant had even the shame of seeing his officers and domestic servants forsake their ancient superstition in despite of him. But what most enraged him, was the conversion of his eldest son. This young prince, inspired of God, caused himself to be instructed by a Portuguese merchant, who had dealings at the court; which yet could not be so secretly performed, but that the king had notice of it. At the first news, he cut his throat, and threw the body into the fields, to serve for food to savage beasts.

But Heaven permitted not, that a death which was so precious in the sight of God, should be without honour in the sight of men. The Portuguese merchant buried his disciple by night; and on the next morning, there appeared a beautiful cross, printed on the ground, which covered the body of the martyr. The spectacle extremely surprised the infidels. They did what they were able, to deface, and (if I may so say) to blot out the cross, by treading over it, and casting earth upon it. It appeared again the day following, in the same figure, and they once more endeavoured to tread it out. But then it appeared in the air, all resplendent with light, and darting its beams on every side. The barbarians who beheld it, were affrighted; and, being touched in their hearts, declared themselves

Christians. The king's sister, a princess naturally virtuous, having privately embraced the faith, instructed both her own son, and her nephew, who was brother to the martyr. But, while she directed them in the way of heaven, she took care to preserve them from the cruelty of the tyrant, To which purpose she addressed herself to the merchant above mentioned, and intrusting him with the lives of the two princes, ordered him to convey them to the seminary of Goa.

This Portuguese managed all things so discreetly, with the concurrence of the princess, that he escaped out of the island, with the two princes, undiscovered. He took his way by the kingdom of Travancore, that he might behold Father Xavier, and present to him these two illustrious new converts. The father received them as angels descended from above, and gave immortal thanks to God, for so noble a conquest. He fortified them in the faith, gave them excellent instructions, and promised so to mediate in their favour, with the viceroy of the Indies, that they should have no occasion of repenting themselves for having abandoned all things for the sake of Jesus Christ.

When the king of Jafanatapan had notice of the flight of his son and nephew, he broke out into new fury against the Christians, and put to death great numbers of them. Being apprehensive that his brother, from whom he had usurped the crown, and who now led a wandering life, might possibly change his religion also, and beg protection from the Portuguese, he sent officers round about, with orders to bring him into his hands, or, at the least, to bring back his head. But he failed of getting him in his power either alive or dead; for this unhappy prince, attended by ten horsemen, having passed to Negapatan, came by land to Goa, after having suf