The Freethinking Christians' Magazine: Intended for the Promotion of Rational Religion and Free Inquiry, المجلد 3Charles Mitcham, 1813 |
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الصفحة 30
... answered by several of our correspondents . We shall be happy to receive the communications of Mr. Bur- don on any other subject ; on Christianity he is in our opi- nion compleatly ignorant , but if he were ever so compe- tent to the ...
... answered by several of our correspondents . We shall be happy to receive the communications of Mr. Bur- don on any other subject ; on Christianity he is in our opi- nion compleatly ignorant , but if he were ever so compe- tent to the ...
الصفحة 31
... answered , must tend to multiply discussion , without any approximation to decision . " After such a notice , in which ... answer the arguments of Christophilus , was , in my opinion , highly dishonourable Remarks on the two preceding ...
... answered , must tend to multiply discussion , without any approximation to decision . " After such a notice , in which ... answer the arguments of Christophilus , was , in my opinion , highly dishonourable Remarks on the two preceding ...
الصفحة 32
... answered , he would immediately have availed himself of meeting him on the ground , and in the manner prescribed , or ... answer the arguments in favour of revealed reli- gion , as for Christians to defend it , I shall endeavour to found ...
... answered , he would immediately have availed himself of meeting him on the ground , and in the manner prescribed , or ... answer the arguments in favour of revealed reli- gion , as for Christians to defend it , I shall endeavour to found ...
الصفحة 33
... answer them , he ought , as an honest man , to have acknowledged it , or have ceased his opposition : but did he even attempt to assign adequate causes for the facts and effects adduced by Christophilus ? Let him answer it in the ...
... answer them , he ought , as an honest man , to have acknowledged it , or have ceased his opposition : but did he even attempt to assign adequate causes for the facts and effects adduced by Christophilus ? Let him answer it in the ...
الصفحة 34
... answer them , it is not now too late ; and I am sure your publication will be open to him either as Deist or Atheist ... answered my arguments in its favor . I have thrown down the gauntlet of defiance , and declare , that there is not ...
... answer them , it is not now too late ; and I am sure your publication will be open to him either as Deist or Atheist ... answered my arguments in its favor . I have thrown down the gauntlet of defiance , and declare , that there is not ...
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absurd answer apostles appear argument assertion Atheist believe benevolence Bible bishop Burdon called cause character Chris Christ Christian church Christophilus Church of England circumstances Clairmont clergy Cobbett conduct consequently considered Deists Deity deny divine doctrine duty earth Ecce Homo Editor effect evidence existence fact false father favour feel feet washing Freethinking Christians give gospel happiness heaven holy honour human idea ignorance insert instance Jesus Jews knowledge laws letter Magazine matter means ment Messiah metaphysical nature Methodist mind moral nation nature never object observe opinion passages possess precepts present priests principles profess prove racter readers reason religion religious remarks reply respect resurrection of Jesus revelation ridiculous scrip scriptures sect sense sentiments shew society spirit suppose Testament thing tion Trinity true truth Unitarians virtue virtuous whole wisdom wish word worship writer
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الصفحة 24 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
الصفحة 195 - Who hath directed the Spirit of the Lord, or being his counsellor hath taught him? With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
الصفحة 65 - But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
الصفحة 499 - But take heed lest by any means this liberty of yours become a stumbling-block to them that are weak. 10 For if any man see thee, which hast knowledge, sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience. ye sin against Christ.
الصفحة 24 - Give to him that asketh of thee, and from him that would borrow of thee turn not thou away.
الصفحة 65 - And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
الصفحة 499 - Howbeit there is not in every man that knowledge : for some with conscience of the idol unto this hour eat it as a thing offered unto an idol ; and their conscience being weak is defiled. 8 But meat commendeth us not to God : for neither, if we eat, are we the better ; neither, if we eat not, are we the worse.
الصفحة 499 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
الصفحة 542 - And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree : boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
الصفحة 64 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.