Classical Philology, المجلد 21

الغلاف الأمامي
University of Chicago Press, 1926
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الصفحة 112 - ... ergo vivida vis animi pervicit, et extra processit longe flammantia moenia mundi atque omne immensum peragravit mente animoque...
الصفحة 41 - Those kind of objections, as they are full of a very idle easiness (since there is nothing of so sacred a majesty but that an itching tongue may rub itself upon it), so deserve they no other answer but, instead of laughing at the jest, to laugh at the jester. We know a playing wit can praise the discretion of an ass, the comfortableness of being in debt, and the jolly commodities of being sick of the plague; so, of the contrary side, if we will turn Ovid's verse, i° Ut lateat virtus proximitate...
الصفحة 173 - Rhythm is that property of a sequence of events in time which produces on the mind of the observer the impression of proportion between the durations of the several events or groups of events of which the sequence is composed.
الصفحة 29 - Prodicus, for example— who have descanted in prose on the virtues of Heracles and other heroes; and, what is still more extraordinary, I have met with a philosophical work in which the utility of salt has been made the theme of an eloquent discourse; and many other like things have had a like honour bestowed upon them.
الصفحة 320 - Haec exemplaria rerum omnium deus intra se habet numerosque universorum, quae agenda sunt, et modos mente complexus est; plenus his figuris est, quas Plato ideas appellat, immortales, immutabiles, infatigabiles.
الصفحة 48 - Pater Minicius Macrinus, equestris ordinis princeps, quia nihil altius voluit: adlectus enim a divo Vespasiano inter praetorios honestam quietem huic nostrae ambitioni dicam an dignitati constantissime praetulit.
الصفحة 82 - In making the award, preference is given, in accordance with the will of Lord Strathcona, to such persons or to the sons of such persons as have been, for at least two years, connected in some manner with the railways of the Northwest.
الصفحة 374 - ... pulse, and the fruits having a hard rind, affording drinks and meats and ointments, and good store of chestnuts and the like, which furnish pleasure and amusement, and are fruits which spoil with keeping, and the pleasant kinds of dessert, with which we console ourselves after dinner, when we are tired of eating...
الصفحة 274 - Synagogue who lived at the end of the fourth or the beginning of the third century BC...
الصفحة 139 - In a discussion, they suppose a thing is so, but they know nothing; and they always add a "perhaps" or a "possibly" — and say nothing with certainty. They neither love too much nor hate too much, but according to the precept of Bias, they love as if they were going to hate, and hate as if they were going to...

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