The History of Philosophy, from the Earliest Times to the Beginning of the Present Century: Drawn Up from Brucker's Historia Critica Philosophi:.

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J. Johnson, 1791 - 628 من الصفحات
 

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الصفحة 615 - ... the Instinct of Brutes and Insects, can be the effect of nothing else than the Wisdom and Skill of a powerful ever-living Agent, who being in all Places, is more able by his Will to move the Bodies within his boundless uniform Sensorium, and thereby to form and reform the Parts of the Universe, than we are by our Will to move the Parts of our own Bodies.
الصفحة 614 - And thus nature will be very conformable to herself and very simple, performing all the great motions of the heavenly bodies by the attraction of gravity which intercedes those bodies and almost all the small ones of their particles by some other attractive and repelling powers which intercede the particles.
الصفحة 269 - Beware, lest any man spoil you through philosophy and vain deceit, after the traditions of men ; after the rudiments of the world, and not after Christ: For in him dwelleth all the fulness of the Godhead bodily.
الصفحة 615 - For while comets move in very eccentric orbs in all manner of positions, blind fate could never make all the planets move one and the same way in orbs...
الصفحة 612 - Do not all fixed bodies, when heated beyond a certain degree, emit light and shine, and is not this emission performed by the vibrating motions of their parts?
الصفحة 614 - The vis inertiae is a passive Principle by which Bodies persist in their Motion or Rest, receive Motion in proportion to the Force impressing it, and resist as much as they are resisted. By this Principle alone there never could have been any Motion in the World.
الصفحة 615 - For it became Him who created them to set them in order. And if he did so, it is unphilosophical to seek for any other origin of the world, or to pretend that it might arise out of a Chaos by the mere laws of Nature; though being once formed, it may continue by those laws for many ages.
الصفحة 616 - He is not eternity or infinity, but eternal and infinite; he is not duration or space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes duration and space.
الصفحة 615 - And yet we are not to consider the World as the Body of God, or the several Parts thereof, as the Parts of God. He is an uniform Being, void of Organs, Members or Parts, and they are his Creatures subordinate to him, and subservient to his...

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