Progressive Orthodoxy: A Contribution to the Christian Interpretation of Christian Doctrines

الغلاف الأمامي
Houghton, Mifflin and Company, 1892 - 258 من الصفحات
 

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عبارات ومصطلحات مألوفة

مقاطع مشهورة

الصفحة 122 - But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.
الصفحة 90 - God so loved the world, as to give his only begotten Son; that whosoever believeth in him may not perish, but have life everlasting.
الصفحة 177 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
الصفحة 10 - Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for " instruction which is in righteousness : 17 that the man of God may be complete, furnished completely unto every good work.
الصفحة 98 - Now that he ascended, what is it but that he also descended first into the lower parts of the earth ? He that descended is the same also that ascended up far above all heavens, that he might fill all things.
الصفحة 85 - And these all, having obtained a good report through faith, received not the promise : GOD having provided some better thing for us, that they without us should not be made perfect.
الصفحة 201 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
الصفحة 123 - The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
الصفحة 164 - It is the spirit that quickeneth; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.
الصفحة 163 - I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.

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