Introduction to EthicsScribner, 1900 - 346 من الصفحات |
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الصفحة 28
... evil . Behind each he places an entity , a principle , of which the different occurrences are the expressions . Con- science , he says , is the voice of God in the human soul ; it is God directly speaking to us ; it is some- thing ...
... evil . Behind each he places an entity , a principle , of which the different occurrences are the expressions . Con- science , he says , is the voice of God in the human soul ; it is God directly speaking to us ; it is some- thing ...
الصفحة 30
... evil . ” 1 Augustine 2 declares that there are “ in the natural faculty of judgment certain rules and seeds of virtue , which are both true and incom- municable . " But , it might be asked , if there is such an absolute faculty , if the ...
... evil . ” 1 Augustine 2 declares that there are “ in the natural faculty of judgment certain rules and seeds of virtue , which are both true and incom- municable . " But , it might be asked , if there is such an absolute faculty , if the ...
الصفحة 31
... evil is to be avoided . But a superior reason assumes the minor premise of this syllogism , saying , Adultery is an evil because it is prohibited by God , while an inferior reason says , Adultery is 4 1 1221-1274 . Breviloquium , Part ...
... evil is to be avoided . But a superior reason assumes the minor premise of this syllogism , saying , Adultery is an evil because it is prohibited by God , while an inferior reason says , Adultery is 4 1 1221-1274 . Breviloquium , Part ...
الصفحة 32
... evil , intuitive intellectual 1 Fit in animo vel in mente hominis quasi quidam syllogismus , cujus majorem præmittit synderesis dicens , omne malum esse vitandum . Minorem vero hujus syllogismi assumit ratio superior , dicens adulterium ...
... evil , intuitive intellectual 1 Fit in animo vel in mente hominis quasi quidam syllogismus , cujus majorem præmittit synderesis dicens , omne malum esse vitandum . Minorem vero hujus syllogismi assumit ratio superior , dicens adulterium ...
الصفحة 40
... evil ? To have the 1 Treatise on Morals , Bk . III , Part I , § 2 . 2 Inquiry , Section I. See also Appendix I : " Now , as virtue is an end , and is desirable on its own account , without fee or re- ward , merely for the immediate ...
... evil ? To have the 1 Treatise on Morals , Bk . III , Part I , § 2 . 2 Inquiry , Section I. See also Appendix I : " Now , as virtue is an end , and is desirable on its own account , without fee or re- ward , merely for the immediate ...
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عبارات ومصطلحات مألوفة
absolute According action altruistic antecedent approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness desire Diogenes Laertius disapproval effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct happiness hedonism hedonistic Hence highest human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill Jean Valjean judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral distinctions moral judgments moral law motive movements murder nature Nicomachean Ethics object Paulsen perform person pessimism Philosophy Plato pleasure and pain pleasure or pain preservation Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sentiments social society soul stealing striving synderesis teleological tendency theory things Thou tion translation truth Utilitarianism vidual virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died."* " Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 50 - Knowledge then seems to me to be nothing but the perception of the connection and agreement, or disagreement and repugnancy, of any of our ideas.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 142 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity...
الصفحة 295 - And though it sometimes seem of its own might Like to an eye of gold to be fix'd there, And firm to hover in that empty height, That only is because it is so light — But in that pomp it doth not long appear ; For when 'tis most admired, in a thought, Because it erst was nought, it turns to nought.
الصفحة 97 - And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.