Introduction to EthicsC. Scribner's Sons, 1900 - 346 من الصفحات |
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الصفحة 37
... kind , or social affections , " which lead to the public good , and “ unnatural affec- tions " which lead neither to public nor private good . Virtue consists in eliminating the latter , and estab- lishing a proper harmony or balance ...
... kind , or social affections , " which lead to the public good , and “ unnatural affec- tions " which lead neither to public nor private good . Virtue consists in eliminating the latter , and estab- lishing a proper harmony or balance ...
الصفحة 38
... kind affection , " has pronounced " morally good " all actions which flow from benevolent affec- tion , or intention of absolute good to others . What is the nature of this faculty ? It does not , like the conscience of the rationalists ...
... kind affection , " has pronounced " morally good " all actions which flow from benevolent affec- tion , or intention of absolute good to others . What is the nature of this faculty ? It does not , like the conscience of the rationalists ...
الصفحة 41
Frank Thilly. sense of virtue is nothing but to feel a particular kind of satisfaction , a peculiar kind of pleasure.1 ( 4 ) To the same school belong also J. J. Rousseau , 2 Kant ( before the critical period ) , Adam Smith , 1 and J. F. ...
Frank Thilly. sense of virtue is nothing but to feel a particular kind of satisfaction , a peculiar kind of pleasure.1 ( 4 ) To the same school belong also J. J. Rousseau , 2 Kant ( before the critical period ) , Adam Smith , 1 and J. F. ...
الصفحة 42
... kind and in nature supreme over all others , and which bears its own authority of being You cannot form a notion of this faculty , con- So. 1 Hermann Schwarz , Grundzüge der Ethik , is an emotional intuitionist of the Hutcheson stamp ...
... kind and in nature supreme over all others , and which bears its own authority of being You cannot form a notion of this faculty , con- So. 1 Hermann Schwarz , Grundzüge der Ethik , is an emotional intuitionist of the Hutcheson stamp ...
الصفحة 67
... kind of check on immediate satis- faction of the desires a check constituted by ideas of the evils which ghosts may inflict if offended 1 ; and when political headship gets settled , and the ghosts of dead chiefs are especially dreaded ...
... kind of check on immediate satis- faction of the desires a check constituted by ideas of the evils which ghosts may inflict if offended 1 ; and when political headship gets settled , and the ghosts of dead chiefs are especially dreaded ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According altruistic animal Anniceris antece antecedents approval Aristippus Aristotle arouses categorical imperative cause chap character conscience consciousness desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation feelings of pleasure hedonism hedonistic Hence highest human idea ideal impulses individual innate instincts intuitionism intuitive J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law motive to action movements murder nature Nicomachean Ethics object Paulsen perform person pessimism Philosophy Plato pleas pleasure and pain pleasure or pain pleasure-pains preservation produce psychical Psychology race realize reason regard Richard Cumberland right and wrong sake Schopenhauer Science of Ethics sense social society soul striving synderesis teleological tend tendency theory things tion translation truth Utilitarianism vidual virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died."* " Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 50 - Knowledge then seems to me to be nothing but the perception of the connection and agreement, or disagreement and repugnancy, of any of our ideas.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 142 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity...
الصفحة 295 - And though it sometimes seem of its own might Like to an eye of gold to be fix'd there, And firm to hover in that empty height, That only is because it is so light — But in that pomp it doth not long appear ; For when 'tis most admired, in a thought, Because it erst was nought, it turns to nought.
الصفحة 97 - And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.