Introduction to EthicsScribner, 1900 - 346 من الصفحات |
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الصفحة 1
... mind observes and endeavors to understand . It notices that things and occur- rences are , to a certain extent , uniform and constant , that nature is regular and orderly . The intellect of man strives to detect similarities or ...
... mind observes and endeavors to understand . It notices that things and occur- rences are , to a certain extent , uniform and constant , that nature is regular and orderly . The intellect of man strives to detect similarities or ...
الصفحة 8
... mind of the murderer by the behavior of his future victim . These motives became more and more intense , and the inhibitions weaker and weaker , until a resolution was finally formed which led to the act . We see , one and the same ...
... mind of the murderer by the behavior of his future victim . These motives became more and more intense , and the inhibitions weaker and weaker , until a resolution was finally formed which led to the act . We see , one and the same ...
الصفحة 11
... mind pronounces its judgments . The important thing for ethics is that such judgments are pronounced at all , and it is the business of the science to examine every fact or act which is judged ethically , or is capable of being so ...
... mind pronounces its judgments . The important thing for ethics is that such judgments are pronounced at all , and it is the business of the science to examine every fact or act which is judged ethically , or is capable of being so ...
الصفحة 12
... mind splits it up into parts , but these parts are by no means really separate , independent entities . No phenomenon can be thoroughly understood in iso- lation , apart from all other phenomena . Strictly speaking , we cannot know one ...
... mind splits it up into parts , but these parts are by no means really separate , independent entities . No phenomenon can be thoroughly understood in iso- lation , apart from all other phenomena . Strictly speaking , we cannot know one ...
الصفحة 14
... or moral sentiments in the second volume of his Human Mind , or , in fact , any modern work on psychology . standard , what conduct is moral , what immoral ? 14 INTRODUCTION TO ETHICS (2) Darwin Wundt and Contemporaries.
... or moral sentiments in the second volume of his Human Mind , or , in fact , any modern work on psychology . standard , what conduct is moral , what immoral ? 14 INTRODUCTION TO ETHICS (2) Darwin Wundt and Contemporaries.
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According action altruistic antecedent approval Aristippus Aristotle arouses categorical imperative cause chap conscience consciousness desire Diogenes Laertius disapproval effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation forms of conduct happiness hedonism hedonistic Hence highest human idea ideal impulses individual innate instincts intuition Intuitionism J. S. Mill Jean Valjean judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral distinctions moral judgments moral law motive movements murder nature Nicomachean Ethics object Paulsen perform person pessimism Philosophy Plato pleasure and pain pleasure or pain preservation Psychology race realize reason regard Richard Cumberland right and wrong right or wrong sake Schopenhauer Science of Ethics sentiments social society soul stealing striving synderesis teleological tendency theory things Thou tion translation truth Utilitarianism vidual virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died."* " Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 50 - Knowledge then seems to me to be nothing but the perception of the connection and agreement, or disagreement and repugnancy, of any of our ideas.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 142 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity...
الصفحة 295 - And though it sometimes seem of its own might Like to an eye of gold to be fix'd there, And firm to hover in that empty height, That only is because it is so light — But in that pomp it doth not long appear ; For when 'tis most admired, in a thought, Because it erst was nought, it turns to nought.
الصفحة 97 - And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.