Introduction to EthicsC. Scribner's Sons, 1900 - 346 من الصفحات |
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الصفحة 31
... tends to keep man from doing wrong by warning him against sin and inclining him to the good . It is a simple principle , dealing with general laws , sinless and in- extinguishable , while the conscience is a faculty or an activity which ...
... tends to keep man from doing wrong by warning him against sin and inclining him to the good . It is a simple principle , dealing with general laws , sinless and in- extinguishable , while the conscience is a faculty or an activity which ...
الصفحة 67
... tends to produce regard for the com- mands he habitually gave , and they eventually acquire sacredness . With further social evolution come further interdicts , until eventually there grows up a body of civil laws , the breach of which ...
... tends to produce regard for the com- mands he habitually gave , and they eventually acquire sacredness . With further social evolution come further interdicts , until eventually there grows up a body of civil laws , the breach of which ...
الصفحة 99
... tends to establish a similar connection . But this connection implies , in its very possibility , the beginning of a so - called ' moral nature ' for the child . All its pleasure - pains may thus come to have for it a quasi - moral ...
... tends to establish a similar connection . But this connection implies , in its very possibility , the beginning of a so - called ' moral nature ' for the child . All its pleasure - pains may thus come to have for it a quasi - moral ...
الصفحة 105
... , that the goodness of acts ulti- mately depends upon the effects which they tend to 1 Abbott's translation , p . 311 . produce , and if it is true that the feeling ANALYSIS OF CONSCIENCE 105 The Infallibility and Immediacy of Conscience.
... , that the goodness of acts ulti- mately depends upon the effects which they tend to 1 Abbott's translation , p . 311 . produce , and if it is true that the feeling ANALYSIS OF CONSCIENCE 105 The Infallibility and Immediacy of Conscience.
الصفحة 111
... tends to destroy the sense of obligation on which instinct is based . Every instinct disappears upon consciousness . " believe that He is in favor of the law , ANALYSIS OF CONSCIENCE 111 The Historical View and Morality.
... tends to destroy the sense of obligation on which instinct is based . Every instinct disappears upon consciousness . " believe that He is in favor of the law , ANALYSIS OF CONSCIENCE 111 The Historical View and Morality.
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According altruistic animal Anniceris antece antecedents approval Aristippus Aristotle arouses categorical imperative cause chap character conscience consciousness desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation feelings of pleasure hedonism hedonistic Hence highest human idea ideal impulses individual innate instincts intuitionism intuitive J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law motive to action movements murder nature Nicomachean Ethics object Paulsen perform person pessimism Philosophy Plato pleas pleasure and pain pleasure or pain pleasure-pains preservation produce psychical Psychology race realize reason regard Richard Cumberland right and wrong sake Schopenhauer Science of Ethics sense social society soul striving synderesis teleological tend tendency theory things tion translation truth Utilitarianism vidual virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died."* " Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 50 - Knowledge then seems to me to be nothing but the perception of the connection and agreement, or disagreement and repugnancy, of any of our ideas.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 142 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity...
الصفحة 295 - And though it sometimes seem of its own might Like to an eye of gold to be fix'd there, And firm to hover in that empty height, That only is because it is so light — But in that pomp it doth not long appear ; For when 'tis most admired, in a thought, Because it erst was nought, it turns to nought.
الصفحة 97 - And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.