Introduction to EthicsC. Scribner's Sons, 1900 - 346 من الصفحات |
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الصفحة 11
... true . But it makes no difference to us here upon what the mind pronounces its judgments . The important thing for ethics is that such judgments are pronounced at all , and it is the business of the science to examine every fact or act ...
... true . But it makes no difference to us here upon what the mind pronounces its judgments . The important thing for ethics is that such judgments are pronounced at all , and it is the business of the science to examine every fact or act ...
الصفحة 15
... true to the ideal ? What is the highest good for man , the end of life ? Can we specify it scientifically , or is it impossible to do so ? Such are some of the questions which our science asks and seeks to answer . Should it be said ...
... true to the ideal ? What is the highest good for man , the end of life ? Can we specify it scientifically , or is it impossible to do so ? Such are some of the questions which our science asks and seeks to answer . Should it be said ...
الصفحة 18
... true that the tendency toward unification is stronger in bi- ology than in many other sciences , and that attempts have been made to derive the more complex forms of life from simple beginnings ; but in so far as this is the case ...
... true that the tendency toward unification is stronger in bi- ology than in many other sciences , and that attempts have been made to derive the more complex forms of life from simple beginnings ; but in so far as this is the case ...
الصفحة 30
... true and incom- municable . " The But , it might be asked , if there is such an absolute faculty , if the dictates of this conscience or the moral truths engraven on the mind are so certain and universal , how comes it that so many ...
... true and incom- municable . " The But , it might be asked , if there is such an absolute faculty , if the dictates of this conscience or the moral truths engraven on the mind are so certain and universal , how comes it that so many ...
الصفحة 32
... true . Among the truths which reason reveals to us are moral truths , which , like mathematical propositions , are absolute and eternal . But the soul is not a mere passive and receptive thing which has no innate active principles of ...
... true . Among the truths which reason reveals to us are moral truths , which , like mathematical propositions , are absolute and eternal . But the soul is not a mere passive and receptive thing which has no innate active principles of ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute According altruistic animal Anniceris antece antecedents approval Aristippus Aristotle arouses categorical imperative cause chap character conscience consciousness desire Diogenes Laertius effects egoistic element end or purpose Epicurus Ethik evil existence fact faculty fear feeling of obligation feelings of pleasure hedonism hedonistic Hence highest human idea ideal impulses individual innate instincts intuitionism intuitive J. S. Mill judge Kant Leibniz live mankind Martineau means ment mental mind modes of conduct moral judgments moral law motive to action movements murder nature Nicomachean Ethics object Paulsen perform person pessimism Philosophy Plato pleas pleasure and pain pleasure or pain pleasure-pains preservation produce psychical Psychology race realize reason regard Richard Cumberland right and wrong sake Schopenhauer Science of Ethics sense social society soul striving synderesis teleological tend tendency theory things tion translation truth Utilitarianism vidual virtue volition welfare Wundt
مقاطع مشهورة
الصفحة 122 - But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat for whom Christ died."* " Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
الصفحة 291 - The days of our age are threescore years and ten ; and though men be so strong that they come to fourscore years, yet is their strength then but labour and sorrow ; so soon passeth it away, and we are gone.
الصفحة 50 - Knowledge then seems to me to be nothing but the perception of the connection and agreement, or disagreement and repugnancy, of any of our ideas.
الصفحة 299 - Past, But the hopes of youth fall thick in the blast And the days are dark and dreary. Be still, sad heart ! and cease repining ; Behind the clouds is the sun still shining ; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary.
الصفحة 170 - Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
الصفحة 170 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 142 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.
الصفحة 303 - Tired with all these, for restful death I cry — As, to behold desert a beggar born, And needy nothing trimm'd in jollity...
الصفحة 295 - And though it sometimes seem of its own might Like to an eye of gold to be fix'd there, And firm to hover in that empty height, That only is because it is so light — But in that pomp it doth not long appear ; For when 'tis most admired, in a thought, Because it erst was nought, it turns to nought.
الصفحة 97 - And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.