An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author. Together with His MS. Additions and Variations as in the Last Edition of His Works. With the Notes of William, Lord Bishop of GloucesterA. Millar, and J. and R. Tonson, 1763 - 124 من الصفحات |
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الصفحة v
... Cause was as well the Lord and Governor as the Creator of the Universe ; and that by Sub- miffion to his Will ( the great principle inforced throughout the Essay ) was not meant the fuffer- ing ourselves to be carried along with a blind ...
... Cause was as well the Lord and Governor as the Creator of the Universe ; and that by Sub- miffion to his Will ( the great principle inforced throughout the Essay ) was not meant the fuffer- ing ourselves to be carried along with a blind ...
الصفحة x
... cause of Man's error and mifery . The impiety of putting himself in the place of God , and judging of the fitness or unfitness , perfection or imperfection , justice or injuftice of his difpenfations , ver . 113 , & c . The abfurdity of ...
... cause of Man's error and mifery . The impiety of putting himself in the place of God , and judging of the fitness or unfitness , perfection or imperfection , justice or injuftice of his difpenfations , ver . 113 , & c . The abfurdity of ...
الصفحة 12
... cause here affigned .- " Nihil eft quod nos “ fallat , nihil quod nobis polliceatur fpes caffas ( id quod " nobis à quibufdam dicitur viris immoderata fui opinione " fublatis ) animas immortales effe , Deo rerum ac principi , " gradu ...
... cause here affigned .- " Nihil eft quod nos “ fallat , nihil quod nobis polliceatur fpes caffas ( id quod " nobis à quibufdam dicitur viris immoderata fui opinione " fublatis ) animas immortales effe , Deo rerum ac principi , " gradu ...
الصفحة 14
... Cause 145 " Acts not by partial , but by gen'ral laws ; " Th ' exceptions few ; fome change fince all began : " And what created perfect ? " - Why then Man ? If the great end be human happiness , Then nature deviates ; and can man do ...
... Cause 145 " Acts not by partial , but by gen'ral laws ; " Th ' exceptions few ; fome change fince all began : " And what created perfect ? " - Why then Man ? If the great end be human happiness , Then nature deviates ; and can man do ...
الصفحة 22
... Cause of all things , debarred from a contrivance fo exquifite , be- caufe fome Men , to fet up their idol , Fate , abfurdly repre- fent it as prefiding over fuch a fyftem . VER . 243. Or in the full creation leave a void , & c . ] This ...
... Cause of all things , debarred from a contrivance fo exquifite , be- caufe fome Men , to fet up their idol , Fate , abfurdly repre- fent it as prefiding over fuch a fyftem . VER . 243. Or in the full creation leave a void , & c . ] This ...
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againſt beafts becauſe beft beſt bleffing bleft blifs Caufe Cauſe chufing conclufion confequence confifts creature Defcribe divine eaſe Effay epiftle Ev'n ev'ry Evil faid Faith fame fave fays fecond feen fenfe ferves fhall fhew fince firft firſt fome fool Form'd foul ftate ftill fubject fublime fuch fuffer fuppofed fupport fyftem gives greateſt Happineſs hath Heav'n himſelf Hope human Inftinct int'reft itſelf juft juſt kings laft leſs Lord Man's Manichæan Mankind mind moft moral moſt muft muſt Nature Nature's NOTES obfervation OURSELVES TO KNOW paffage paffions perfect philofophic Plato pleaſure poet Pow'r praiſe prefent pride purpoſe raiſe Reaſon reft Religion reſt rife ruling Angels Self-love ſenſe ſhade ſmall ſome ſpirit ſtate ſtill ſtrong thee thefe themſelves theſe things thofe thoſe thou thouſand thro truth Tyrant Univerſe uſe VARIATIONS Vice Virtue wants whofe whole whoſe wife wiſdom καὶ
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الصفحة 60 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
الصفحة 68 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
الصفحة 25 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
الصفحة 91 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
الصفحة 49 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white?
الصفحة 67 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
الصفحة 70 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
الصفحة 119 - By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will.
الصفحة 31 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 88 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? Where grows? where grows it not ? if vain our toil, We ought to blame the culture, not the soil. Fix'd to no spot is happiness sincere; 'Tis no where to be found, or ev'ry where ; 'Tis never to be bought, but always free ; And, fled from monarchs, St.