Plutarch's Lives, المجلد 1

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Crissy, 1828

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الصفحة 88 - Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal : but when lust By unchaste looks, loose gestures, and foul talk ; But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first being.
الصفحة 123 - Upon the whole, he taught his citizens to think nothing more disagreeable than to live by (or for) themselves. Like bees, they acted with one impulse for the public good, and always assembled about their prince. They were possessed with a thirst of honor, an enthusiasm bordering upon insanity, and had not a wish but for their country.
الصفحة 111 - As for the virgins appearing naked, there was nothing disgraceful in it, because everything was conducted with modesty, and without one indecent word or action. Nay, it caused a simplicity of manners and an emulation for the best habit of body; their ideas too were naturally enlarged, while they were not excluded from their share of bravery and honour.
الصفحة 126 - The governors of the youth ordered the shrewdest of them from time to time to disperse themselves in the country, provided only with daggers and some necessary provisions. In the...
الصفحة 8 - We certainly ought not to treat living creatures. like shoes or household goods, whiph, when worn out with use, we throw away ; and were it only to learn benevolence to human kind, we should be merciful to other creatures. For my own part...
الصفحة 118 - Several such like replies of his are said to be taken from the letters which he wrote to his countrymen: as to their question, "How shall we best guard against the invasion of an enemy?" — "By continuing poor, and not desiring in your possessions to be one above another." And to the question, whether they should enclose Sparta with walls, "That city is well fortified, which has a wall of men instead of brick.
الصفحة 142 - Numa forbade the Romans to represent the Deity in the form either of man or beast. Nor was there among them formerly any image or statue of the Divine Being. During the first hundred and seventy years, they built temples, indeed, and other sacred domes, but placed in them no figure of any kind ; persuaded that it is impious to represent things divine by what is perishable, and that we can have conception of God but by the understanding.
الصفحة 115 - At this age, the most distinguished amongst them became the favourite companions of the elder; and the old men attended more constantly their places of exercise, observing their trials of strength and wit, not slightly and in a cursory manner, but as their fathers, guardians, and governors: so that there was neither time nor place where persons were wanting to instruct and chastise them.
الصفحة 127 - Helotes, that they might be massacred under pretence of law. In other respects they treated them with great inhumanity : sometimes they made them drink till they were intoxicated, and in that condition led them into the public halls, to show the young men what drunkenness was.
الصفحة 299 - This was he whom the people of those times called nous, or intelhgence, either in admiration of his great understanding and knowledge of the works of nature, or because he was the first who clearly proved that the universe owed its formation neither to chance nor necessity, but to a pure and unmixed mind, who separated the homogeneous parts from the other with which they were confounded.

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