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cient reason for declaring immediate war against them? What punishment, then, ought to be inflicted on a tyrannical and wicked pretor, who dared, at no greater distance than Sicily, within sight of the Italian coast, to put to the infamous death of crucifixion that unfortunate and innocent citizen, Publius Gavius Cosanus, only for his having asserted his privilege of citizenship, and declared his intention of appealing to the justice of his country against a cruel oppressor, who had unjustly confined him in prison at Syracuse, whence he had just made his escape? The unhappy man, arrested as he was going to embark for his native country, is brought before the wicked pretor. With eyes darting fury, and a countenance distorted with cruelty, he orders the helpless victim of his rage to be stripped, and rods to be brought: accusing him, but without the least shadow of evidence, or even of suspicion, of having come to Sicily as a spy.

2. It was in vain that the unhappy man cried out, "I am a Roman citizen, I have served under Lucius Pretius, who is now at Panormus, and will attest my innocence." The bloodthirsty pretor, deaf to all he could urge in his own defence, ordered the infamous punishment to be inflicted. Thus, fathers, was an innocent Roman citizen publicly mangled with scourging; while the only words he uttered amid his cruel sufferings were, "I am a Roman citizen!" With these he hoped to defend himself from violence and infamy. But of so little service was this privilege to him, that while he was asserting his citizenship, the order was given for his execution-for his execu tion upon the cross!

3. O liberty! O sound once delightful to every Roman ear! O sacred privilege of Roman citizenship! once sacred, now trampled upon! But what then-is it come to this? Shall an inferior magistrate, a governor, who holds his power of the Roman people, in a Roman province, within sight of Italy, bind, scourge, torture with fire and red-hot plates of iron, and at last put to the infamous

death of the cross, a Roman citizen? Shall neither the cries of innocence expiring in agony, nor the tears of pitying spectators, nor the majesty of the Roman commonwealth, nor the fear of the justice of his country, restrain the licentious and wanton cruelty of a monster, who, in confidence of his riches, strikes at the root of liberty and sets mankind at defiance?

LXVIII.-FROM THE FIRST ORATION AGAINST CATILINE. CICERO.

1. How far wilt thou, O Catiline, abuse our patience? How long shall thy madness outbrave our justice? To what extremities art thou resolved to push thy unbridled insolence of guilt? Canst thou behold the nocturnal arms that watch the palatium: the guards of the city: the consternation of the citizens; all the wise and worthy clustering into consultation; this impregnable situation of the seat of the senate, and the reproachful looks of the fathers of Rome? Canst thou, I say, behold all this, and yet remain undaunted and unabashed? Art thou sensible that thy measures are detected?

2. Art thou sensible that this senate, now thoroughly informed, comprehends the full extent of thy guilt? Point me out the senator ignorant of thy practices, during the last and the preceding night; of the place where you met, the company you summoned, and the crime you concerted. The senate is conscious, the consul is witness to this: yet mean and degenerate-the traitor lives! Lives! did I say? He mixes with the senate: he shares in our counsels with a steady eye he surveys us: he anticipates his guilt: he enjoys his murderous thoughts, and coolly marks us out for bloodshed. Yet we, boldly passive in our country's cause, think we act like Romans if we can escape his frantic rage.

3. Long since, O Catiline! ought the consul to have doomed thy life a forfeit to thy country; and to have

directed upon thy own head the mischief thou hast long been meditating for ours. Could the noble Scipio, when sovereign pontiff, as a private Roman kill Tiberius Grac chus for a slight encroachment upon the rights of this country; and shall we, her consuls, with persevering patience endure Catiline, whose ambition is to desolate a devoted world with fire and sword?

4. There was there was a time, when such was the spirit of Rome, that the resentment of her magnanimous sons more sternly crushed the Roman traitor, than the most inveterate enemy. Strong and weighty, O Catiline! is the decree of the senate we can now produce against you; neither wisdom is wanting in this state, nor authority in this assembly; but we, the consuls, we are defective in our duty.

LXIX.-DEGENERACY OF ATHENS.

DEMOSTHENES.

1. SUCH, O men of Athens! were your ancestors: so glorious in the eye of the world; so bountiful and munificent to their country; so sparing, so modest, so self-denying, to themselves. What resemblance can we find, in the present generation, to these great men? At the time. when your ancient competitors have left you a clear stage, when the Lacedemonians are disabled, the Thebans employed in troubles of their own, when no other state whatever is in a condition to rival or molest you-in short, when you are at full liberty, when you have the oppor tunity and the power to become once more the sole arbiters of Greece-you permit, patiently, whole provinces to be wrested from you: you lavish the public money in scandalous and obscure uses: you suffer your allies to perish in time of peace, whom you preserved in time of war; and, to sum up all, you yourselves, by your mercenary court, and servile resignation to the will and pleasure of designing, insidious leaders, abet, encourage, and

strengthen, the most dangerous and formidable of your enemies. Yes, Athenians, I repeat it, you yourselves are the contrivers of your own ruin.

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2. Lives there a man who has confidence enough to deny it? Let him arise and assign, if he can, any other cause of the success and prosperity of Philip. But," you reply, "what Athens may have lost in reputation abroad she has gained in splendor at home. Was there ever a greater appearance of prosperity and plenty? Is not the city enlarged? Are not the streets better paved, houses repaired and beautified?" Away with such trifles! Shall I be paid with counters? An old square new vamped up! a fountain! an aqueduct! Are these acquisitions to boast of? Cast your eyes upon the magistrate under whose ministry you boast these precious improvements. Behold the despicable creature, raised all at once from dirt to opulence, from the lowest obscurity to the highest honors. Have not some of these upstarts built private houses and seats vying with the most sumptuous of our public palaces? And how have their fortunes and their power increased, but as the commonwealth has been ruined and impoverished?

LXX.-TELL ME, YE WINGED WINDS.

1. TELL me, ye winged winds,
That round my pathway roar,
Do you not know some spot
Where mortals weep no more?
Some lone and pleasant dell,
Some valley in the west,
Where, free from toil and pain,

The weary soul may rest?

The loud wind softened to a whisper low,

CHARLES MACKAY,

And sighed for pity as it whispered-" No! ❤

2. Tell me, thou mighty deep,

Whose billows round me play,

Know'st thou some favored spot,
Some island far away,
Where weary man may find
The bliss for which he sighs,
Where sorrow never lives

And friendship never dies?

The loud waves rolling in perpetual flow,

Stopped for a while, and sighed to answer-"No!*

3. And thou, serenest moon,

That with such holy face
Dost look upon the earth,
Asleep in night's embrace,
Tell me, in all thy round,
Hast thou not seen some spot,
Where miserable man

Might find a happier lot?

Behind a cloud the moon withdrew in woe,
And a voice sweet, but sad, responded—“ No ! "

4. Tell me, my secret soul,
O tell me, Hope and Faith,
Is there no resting-place
From sorrow, sin, and death?
Is there no happy spot,
Where mortals may be blest,

Where grief may find a balm,

And weariness a rest?

Faith, Hope, and Love-best boons to mortals given-
Waved their bright wings, and whispered-"Yes! in heaven!"

LXXI.-SPEECH OF PATRICK HENRY.

PATRICK HENRY.

1. I HAVE but one lamp by which my feet are guided; and that is the lamp of experience. I know of no way of judging of the future but by the past. And, judging by the past, I wish to know what there has been, in the conduct of the British ministry, for the last ten years, to justify those hopes with which gentlemen have been pleased to solace themselves, and the house? Is it that insidious smile with which our petition has been lately

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