The Debatable Land Between this World and the Next: With Illustrative Narrations

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G. W. Carleton & Company, 1872 - 542 من الصفحات

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الصفحة 78 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
الصفحة 538 - What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun, That, more than Heaven pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, T
الصفحة 453 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
الصفحة 540 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth...
الصفحة 115 - ... and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness : and the goat shall bear upon him all their iniquities unto a land not inhabited : and he shall let go the goat in the wilderness.
الصفحة 271 - And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me : nevertheless not as I will, but as thou wilt.
الصفحة 222 - Nevertheless, because they are only a declaration of the fountain and not the fountain itself, therefore they are not to be esteemed the principal ground of all truth and knowledge, nor yet the adequate, primary rule of faith and manners.
الصفحة 122 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
الصفحة 369 - In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace ; and the king saw the part of the hand that wrote.
الصفحة 102 - I express myself with caution, lest I should be mistaken to vilify reason, which is indeed the only faculty we have wherewith to judge concerning anything, even revelation itself ; or be misunderstood to assert that a supposed revelation cannot be proved false from internal characters.

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