The Christian Review, المجلد 17Gould, Kendall & Lincoln, 1852 |
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الصفحة 4
... reason and philosophy . And finally , there are some who are inclined not only to the doctrinal statement of Augustine and Owen and the elder Edwards , but also to their method of es- tablishing and defending it , by means of the ...
... reason and philosophy . And finally , there are some who are inclined not only to the doctrinal statement of Augustine and Owen and the elder Edwards , but also to their method of es- tablishing and defending it , by means of the ...
الصفحة 6
... reason and the Christian experience . I. This passage of inspiration teaches , that sin is a nature . " We were poorí by nature - children of wrath . " The Greek word pues , like the Latin , natura , always denotes something original ...
... reason and the Christian experience . I. This passage of inspiration teaches , that sin is a nature . " We were poorí by nature - children of wrath . " The Greek word pues , like the Latin , natura , always denotes something original ...
الصفحة 11
... Reason cannot impose upon itself , and invariably teach a truth of knowing , that is no truth of being - a truth of logic and science , that is no truth of fact ; and therefore it is , that men will always believe that there is a ...
... Reason cannot impose upon itself , and invariably teach a truth of knowing , that is no truth of being - a truth of logic and science , that is no truth of fact ; and therefore it is , that men will always believe that there is a ...
الصفحة 26
... reason , and ripe Christian experience , and which , notwithstanding the crudity of some of its speculations on subjects pertaining to the sensuous nature of man , and to * Nor Adam , considered as an individual merely . In Adamo omnes ...
... reason , and ripe Christian experience , and which , notwithstanding the crudity of some of its speculations on subjects pertaining to the sensuous nature of man , and to * Nor Adam , considered as an individual merely . In Adamo omnes ...
الصفحة 28
... reason of the covenant which was made with him in our behalf ; but because this consisting in an imputation , must needs be extrinsical to us ; therefore , secondly , we say that Adam , being the root and head of all human kind , and we ...
... reason of the covenant which was made with him in our behalf ; but because this consisting in an imputation , must needs be extrinsical to us ; therefore , secondly , we say that Adam , being the root and head of all human kind , and we ...
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الصفحة 25 - The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in his first transgression.
الصفحة 482 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
الصفحة 231 - Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, The Spirit of the Lord spake by me, and his word was in my tongue.
الصفحة 230 - Seek ye out of the book of the Lord, and read : no one of these shall fail, none shall want her mate : for my mouth it hath commanded, and his spirit it hath gathered them.
الصفحة 527 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
الصفحة 587 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell ; myself am Hell ; And, in the lowest deep, a lower deep, Still threat'ning to devour me opens wide, To which the Hell I suffer seems a Heaven.
الصفحة 163 - I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins : return unto me ; for I have redeemed thee.
الصفحة 572 - I am no orator, as Brutus is; But, as you know me all, a plain blunt man, That love my friend; and that they know full well That gave me public leave to speak of him: For I have neither wit, nor words, nor worth, Action, nor utterance, nor the power of speech, To stir men's blood: I only speak right on; I tell you that which you yourselves do know; Show you sweet Caesar's wounds, poor poor dumb mouths, And bid them speak for me...
الصفحة 383 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
الصفحة 299 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.