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17. They turn back from Ka- 17. Rimmon-parez, vs. 19.

desh, and wander in the

desert, Num. xiv. 25 sq.

18. Libnah, vs. 20.

19. Rissah, vs. 21.

20. Kehelathah, vs. 22.

21. Mount Shapher, vs. 23.

22. Haradah, vs. 24.

23. Makheloth, vs. 25.

24. Tahath, vs. 26.

25. Tarah, vs. 27.
26. Mithcah, vs. 28.
27. Hashmonah, vs. 29.

28. Moseroth, vs. 30.
29. Bene-jaakan, vs. 31.
30. Hor-hagidgad, vs. 32.

A.

B.

31. Jotbathah, vs. 33.

32. Ebronah, vs. 34.

33. Ezion-gaber, vs. 35.

34. Return to Kadesh, Num. 84. Kadesh, the city, vs. 36.

xx. 1.

35. Beeroth Bene Jaakan, Deut.

x. 6.

36. Mount Hor, Num. xx. 22, 36. Mount Hor, vs. 37. or Mosera, Deut. x. 6,

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53. By the way of Bashan, to 53. Plains of Moab by Jordan

the plains of Moab near
the Jordan, over against
Jericho, Num. xxi. 33.
xxii. i.

over against Jericho, vs. 48.

Postscript. Since the preceding article has been in press, the Publishers have concluded to insert the plan of Niebuhr referred to on p. 755 above, as illustrating the passage of the Israelites through the Red sea. It could not, however, be got ready in season for this Number, but will be given with the

next.

NOTE.

ANSELMI OPERA.-Correction. In the article on the supposed Letter of P. Lentulus, in the April number of this volume, page 369, the earliest edition of the works of Anselm, archbishop of Canterbury, is mentioned in the following terms: "The book is in quarto, without date, and without the name of the place where it was printed; but judging from the form and appearance of the type, it would seem to have been executed at Paris, about the end of the fifteenth or beginning of the sixteenth century." It is also said that the volume contains two books de Imagine Mundi, by Honorius of Autun; to which are subjoined two short tracts, one inscribed Invocatio matris virginis Maria simul et filii ejus, and the other Ex gestis Anselmi colliguntur forma et mores beatæ Mariæ et ejus unici filii Jesu.

When that article was written, this book, which is exceedingly rare in Europe, had not been seen by the writer; and he was therefore obliged to rest on the authority of Prof. Gabler. Since that time a copy of the book in question has been unexpectedly obtained for the library of the Theological Seminary in this place; and the Editor is thereby enabled to make a correction in respect to a part of the statement quoted above. In this copy, the tract of Honorius above-mentioned follows the work of Anselm, and makes the end of the volume. At the foot of the last page stands the usual notice in the earlier printed books, indicating that this book was printed at Nüremberg, by Caspar Hochfe

The other short tracts men

der, and finished March 27, 1491. tioned above, are printed on a single leaf, which, instead of being inserted at the end of the volume, as in the copy referred to by Gabler, is here inserted immediately after the title-page, forming as it were a sort of dedication of the work,-being a general invocation to the virgin and her son, followed by a description of their personal character and appearance, as stated on pp. 369, 373, above. That this is the proper place for the leaf, and that it was mis-placed in Gabler's copy, is evident from the circumstance of the printer's date and place of abode being put at the end of the tract of Honorius. We may thus also easily account for Gabler's oversight, in affirming that the book is without date, etc. He sought the notice on the last leaf of his copy, of course without finding it; and his eye did not light upon it on the preceding leaf.

The only influence which these circumstances can have upon the views and reasonings of that article, is, that if this invocation and description were really thus prefixed by Anselm's editor as a sort of dedication and introduction, the description, which is said to be ex gestis Anselmi, may be supposed to have been traditionally circulated as coming from Anselm; though not perhaps existing as his in writing, and therefore not inserted in the body of his works.

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