The Fifth Or Elocutionary Reader: In which the Principles of Elocution are Illustrated by Reading Exercises in Connection with the Rules ; Designed for the Use of School and AcademiesPhinney & Company, 1859 - 480 من الصفحات |
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الصفحة 10
... Hope , 26. The Emigrant's Farewell , 27. Distant View of the Ocean , 33. Progress of Liberty , 34. New England , 41. The Deserted Village , 42. The Eternity of God , 45. The Better Land , 46. Now and Then , 50. Hymn to the Universe , 51 ...
... Hope , 26. The Emigrant's Farewell , 27. Distant View of the Ocean , 33. Progress of Liberty , 34. New England , 41. The Deserted Village , 42. The Eternity of God , 45. The Better Land , 46. Now and Then , 50. Hymn to the Universe , 51 ...
الصفحة 47
... hope of respectable manhood . 2. If I have walked with vanity , or if my foot hath hasted to deceit ; if my step hath turned out of the way , and mine heart walked after mine eyes , and if any blot hath cleaved to mine hands , then let ...
... hope of respectable manhood . 2. If I have walked with vanity , or if my foot hath hasted to deceit ; if my step hath turned out of the way , and mine heart walked after mine eyes , and if any blot hath cleaved to mine hands , then let ...
الصفحة 52
... HOPE for the best . 7. TRUTH may LANGUISH , but it never dies . 8. OCCASIONAL mirth is not incompatible with wisdom . 9. WISE men commonly provide for the future . 10. By PRUDENCE , many evils and dungers are sHUNNED . 11. RASHNESS and ...
... HOPE for the best . 7. TRUTH may LANGUISH , but it never dies . 8. OCCASIONAL mirth is not incompatible with wisdom . 9. WISE men commonly provide for the future . 10. By PRUDENCE , many evils and dungers are sHUNNED . 11. RASHNESS and ...
الصفحة 53
... hope , the face is past shame . 4. The Bible has truth for its subject , the mind for its object , and the Father of mind for its Author . NOTE 3. What is commonly denominated compound , double , treble , and quadruple emphasis , is ...
... hope , the face is past shame . 4. The Bible has truth for its subject , the mind for its object , and the Father of mind for its Author . NOTE 3. What is commonly denominated compound , double , treble , and quadruple emphasis , is ...
الصفحة 56
... hope , his HAPPINESS , his very LIFE , hung on the next words from those lips . 2. Disease , poverty , DISAPPOINTMENT , and even SHAME , are far from being , in all instances , the unavoidable doom of man 3. A day , an HOUR of virtuous ...
... hope , his HAPPINESS , his very LIFE , hung on the next words from those lips . 2. Disease , poverty , DISAPPOINTMENT , and even SHAME , are far from being , in all instances , the unavoidable doom of man 3. A day , an HOUR of virtuous ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Æneid Amphibrach anapestic ancient ancient Greece arms beauty behold born bright brother Cæsar called Cato character circumflex clauses clouds commence dactylic darkness death Demosthenes denote direct question earth elementary sounds emotions emphasis emphatic emphatic series epic poetry eternal EXERCISE expressed falling inflection father feelings feet genius Give an example glory grave hand happy hast hath head heard heart heaven hills honor hope human iambic Julius Cæsar kind labor land language LESSON liberty light live look Lord Metonymy Micipsa mighty mind mountain nature never night NOTE o'er ocean open vowel passion pause poetry pronounce pupil reading require the falling rising inflection Roman Rome rule Saladin sentence sentiment Socrates soul speak spirit spondee stars stress sub-vocals sublime Synecdoche thee thou thought tion trochaic trochee utterance verse Virgil virtue voice waves words Xerxes youth
مقاطع مشهورة
الصفحة 188 - By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection ! I did send To you for gold to pay my legions, Which you denied me: Was that done like Cassius?
الصفحة 326 - Dear lovely bowers of innocence and ease, Seats of my youth, when every sport could please, How often have I loitered o'er thy green, Where humble happiness endeared each scene...
الصفحة 330 - I was here airing myself on the tops of the mountains, I fell into a profound contemplation on the vanity of human life ; and passing from one thought to another, " Surely," said I, " man is but a shadow, and life a dream.
الصفحة 273 - THE groves were God's first temples. Ere man learned To hew the shaft, and lay the architrave, And spread the roof above them — ere he framed The lofty vault, to gather and roll back The sound of anthems ; in the darkling wood, Amid the cool and silence, he knelt down, And offered to the Mightiest solemn thanks And supplication.
الصفحة 263 - And, sir, where American liberty raised its first voice; and where its youth was nurtured and sustained, there it still lives, in the strength of its manhood and full of its original spirit. If discord and disunion shall wound...
الصفحة 230 - BRIGHTEST and best of the sons of the morning, Dawn on our darkness and lend us thine aid; Star of the east, the horizon adorning, Guide where our infant Redeemer is laid.
الصفحة 469 - Pale Hecate's offerings : and wither'd murder, Alarum'd by his sentinel, the wolf, Whose howl's his watch, thus with his stealthy pace, With Tarquin's ravishing strides, towards his design Moves like a ghost. Thou sure and firm-set earth, Hear not my steps, which way they walk, for fear Thy very stones prate of my where-about, And take the present horror from the time, Which now suits with it.
الصفحة 89 - There is a way which seemeth right unto a man, but the end thereof are the ways of death.
الصفحة 188 - For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their' vile trash By any indirection.
الصفحة 469 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.